The Book Of Faith and its Signs
Sunan An Nasai Hadith # 4843
Hadith on The Book Of Faith and its Signs of Sahih Bukhari 4843 is about The Book Of The Book Of Faith and its Signs as written by Imam An-Nasai. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book Of Faith and its Signs has 54 as total Hadith on this topic.
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أخبرنا يوسف بن عيسى قال أنبأنا الفضل بن موسى قال أنبأنا يزيد وهو بن زياد بن أبي الجعد عن جامع بن شداد عن طارق المحاربي أن رجلا قال: يا رسول الله هؤلاء بنو ثعلبة الذين قتلوا فلانا في الجاهلية فخذ لنا بثأرنا فرفع يديه حتى رأيت بياض إبطيه وهو يقول لا تجني أم على ولد مرتين
طارق محاربی رضی اللہ عنہ سے روایت ہے کہ ایک شخص نے کہا: اللہ کے رسول! یہ بنو ثعلبہ ہیں جنہوں نے زمانہ جاہلیت میں فلاں کو قتل کیا تھا، لہٰذا آپ ہمارا بدلہ دلائیے، تو آپ نے اپنے دونوں ہاتھ اٹھائے یہاں تک کہ میں نے آپ کی بغل کی سفیدی دیکھی، آپ فرما رہے تھے: ”کسی ماں کا قصور کسی بیٹے پر نہیں ہو گا“ ایسا آپ نے دو مرتبہ کہا۔
It was narrated from Tariq and Muharibi that a manh said: O Messenger of Allah, these are Banu Tha'labah who killed so and so during the Jahiliyyah: avenger us! He raised his arms until the whiteness of his armpits could be seen and said: No mother's sin can affect her child, twice. (Shaih)
More Hadiths From : The Book Of Faith and its Signs
Hadith 4822
It was narrated that Abu Hurairah said: Two women of Hudhail had a fight, and one of them threw a rock at the other and killed her and the child in her womb. They referred the dispute to the Messenger of Allah, and the Messenger of Allah ruled that the Diyah for her fetus was a male or female slave, and that the Diyah of the woman be paid by her 'Aqilah (male relatives on the father's side). And he made her children and those who were with them her heirs. Hamal bin Malik bin An-Nabighah Al-Hudhali said: O Messenger of Allah, how can I pay blood money for one who neither ate nor drank, or shouted such a one should be over looked. The Messenger of Allah said: This is one of the brothers of the soothsayers because of the rhyming way in which he spoke.
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It was narrated from Abu Hurairah that: there were two women of Hudhail during the time of the Messenger of Allah, one of whom threw something at the other and caused her to miscarry. The Messenger of Allah ruled that (Diyah of ) a male or female slave be paid for that.
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It was narrated from Sa'eed bin Al-Musayyab that: the Messenger of Allah ruled that for a fetus which is killed in the mother's womb, a male or female slave be given (as Diyah). The one against whom he passed this ruling said: How can I pay blood money for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked. The Messenger of Allah said: This is one of the soothsayers. '
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It was narrated from Al-Mughirah bin Shu'bah that: a woman struck her co-wife with a tent pole and killed her, and she (the slain woman) was pregnant. She was brought to the Prophet, and the Messenger of Allah ruled that the 'Asabah of the killer should pay the Diyah , and a slavae (should be paid) for the fetus. Her 'Asabah said: Should Diyah be paid for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked. The prophet said: Rhyming verse like the verse of the Bedouins.
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It was narrated that Al-Mughirah bin Shu'bah said: A woman struck her co-wife, who was pregnant, with a tent pole and Killed her, The Messenger of Allah ruled that the 'Asahab of the Killer was to pay the Diyah and to give a slave (as Diyah for ) the child in her womb. One of the'Asabah of the killer said: 'Am I to pay blood money for one whom neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked. The Messenger of Allah said: 'Rhyming verse like the verse of the Bedouin?' and he made them pay the Diyah
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