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The Book Of Faith and its Signs

Sunan An Nasai Hadith # 4822

Hadith on The Book Of Faith and its Signs of Sahih Bukhari 4822 is about The Book Of The Book Of Faith and its Signs as written by Imam An-Nasai. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book Of Faith and its Signs has 54 as total Hadith on this topic.

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أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي يُونُسُ، ‏‏‏‏‏‏عَنْ ابْنِ شِهَابٍ، ‏‏‏‏‏‏عَنْ أَبِي سَلَمَةَ،‏‏‏‏ وَسَعِيدِ بْنِ الْمُسَيِّبِ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ،‏‏‏‏ أَنَّهُ قَالَ:‏‏‏‏ اقْتَتَلَتِ امْرَأَتَانِ مِنْ هُذَيْلٍ، ‏‏‏‏‏‏فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِحَجَرٍ، ‏‏‏‏‏‏وَذَكَرَ كَلِمَةً مَعْنَاهَا فَقَتَلَتْهَا، ‏‏‏‏‏‏وَمَا فِي بَطْنِهَا، ‏‏‏‏‏‏فَاخْتَصَمُوا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ أَنَّ دِيَةَ جَنِينِهَا غُرَّةٌ عَبْدٌ، ‏‏‏‏‏‏أَوْ وَلِيدَةٌ وَقَضَى بِدِيَةِ الْمَرْأَةِ عَلَى عَاقِلَتِهَا وَوَرَّثَهَا وَلَدَهَا وَمَنْ مَعَهُمْ ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ حَمَلُ بْنُ مَالِكِ بْنِ النَّابِغَةِ الْهُذَلِيُّ:‏‏‏‏ يَا رَسُولَ اللَّهِ،‏‏‏‏ كَيْفَ أُغَرَّمُ مَنْ لَا شَرِبَ، ‏‏‏‏‏‏وَلَا أَكَلْ، ‏‏‏‏‏‏وَلَا نَطَقَ، ‏‏‏‏‏‏وَلَا اسْتَهَلَّ، ‏‏‏‏‏‏فَمِثْلُ ذَلِكَ يُطَلَّ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ إِنَّمَا هَذَا مِنْ إِخْوَانِ الْكُهَّانِ مِنْ أَجْلِ سَجْعِهِ الَّذِي سَجَعَ .

ابوہریرہ رضی اللہ عنہ کہتے ہیں کہ   قبیلہ ہذیل کی دو عورتیں جھگڑ پڑیں، ان میں سے ایک نے دوسری کو پتھر پھینک مارا، اور کوئی ایسی بات کہی جس کا مفہوم یہ تھا کہ وہ عورت مر گئی اور اس کے پیٹ کا بچہ بھی، چنانچہ وہ لوگ جھگڑا لے کر رسول اللہ صلی اللہ علیہ وسلم کے پاس آئے تو آپ صلی اللہ علیہ وسلم نے فیصلہ کیا: اس کے جنین ( پیٹ کے بچہ ) کی دیت ایک غرہ ہے یعنی ایک غلام یا ایک لونڈی۔ اور ( قاتل ) عورت کی دیت اس کے کنبے کو لوگوں ( عصبہ ) سے دلائی اور اس عورت کا وارث اس کے بیٹوں اور دوسرے ورثاء کو قرار دیا، تو حمل بن مالک بن نابغہ ہذلی رضی اللہ عنہ نے کہا: اللہ کے رسول! اس کا تاوان کیسے ادا کروں جس نے نہ پیا نہ کھایا، جو نہ بولا نہ چلایا، ایسا خون تو لغو ہے۔ تو رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: ”یہ کاہنوں کا بھائی ہے“ ( یہ بات آپ نے اس کی اس قافیہ دار بات چیت کی وجہ سے جو اس نے کی ) ۔

It was narrated that Abu Hurairah said: Two women of Hudhail had a fight, and one of them threw a rock at the other and killed her and the child in her womb. They referred the dispute to the Messenger of Allah, and the Messenger of Allah ruled that the Diyah for her fetus was a male or female slave, and that the Diyah of the woman be paid by her 'Aqilah (male relatives on the father's side). And he made her children and those who were with them her heirs. Hamal bin Malik bin An-Nabighah Al-Hudhali said: O Messenger of Allah, how can I pay blood money for one who neither ate nor drank, or shouted such a one should be over looked. The Messenger of Allah said: This is one of the brothers of the soothsayers because of the rhyming way in which he spoke.

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Hadith 4823

It was narrated from Abu Hurairah that: there were two women of Hudhail during the time of the Messenger of Allah, one of whom threw something at the other and caused her to miscarry. The Messenger of Allah ruled that (Diyah of ) a male or female slave be paid for that.

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Hadith 4824

It was narrated from Sa'eed bin Al-Musayyab that: the Messenger of Allah ruled that for a fetus which is killed in the mother's womb, a male or female slave be given (as Diyah). The one against whom he passed this ruling said: How can I pay blood money for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked. The Messenger of Allah said: This is one of the soothsayers. '

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Hadith 4825

It was narrated from Al-Mughirah bin Shu'bah that: a woman struck her co-wife with a tent pole and killed her, and she (the slain woman) was pregnant. She was brought to the Prophet, and the Messenger of Allah ruled that the 'Asabah of the killer should pay the Diyah , and a slavae (should be paid) for the fetus. Her 'Asabah said: Should Diyah be paid for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked. The prophet said: Rhyming verse like the verse of the Bedouins.

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Hadith 4826

It was narrated that Al-Mughirah bin Shu'bah said: A woman struck her co-wife, who was pregnant, with a tent pole and Killed her, The Messenger of Allah ruled that the 'Asahab of the Killer was to pay the Diyah and to give a slave (as Diyah for ) the child in her womb. One of the'Asabah of the killer said: 'Am I to pay blood money for one whom neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked. The Messenger of Allah said: 'Rhyming verse like the verse of the Bedouin?' and he made them pay the Diyah

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