The Book on Salat (Prayer)
Jami at Tirmidhi Hadith # 303
Hadith on The Book on Salat (Prayer) of Sahih Bukhari 303 is about The Book Of The Book on Salat (Prayer) as written by Imam Abu Isa Muhammad at-Tirmizi. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book on Salat (Prayer) has 242 as total Hadith on this topic.
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حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، أَخْبَرَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ الْمَسْجِدَ، فَدَخَلَ رَجُلٌ فَصَلَّى، ثُمَّ جَاءَ فَسَلَّمَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَرَدَّ عَلَيْهِ السَّلَامَ، فَقَالَ: ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ فَرَجَعَ الرَّجُلُ فَصَلَّى كَمَا كَانَ صَلَّى، ثُمَّ جَاءَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَلَّمَ عَلَيْهِ فَرَدَّ عَلَيْهِ السَّلَامَ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ حَتَّى فَعَلَ ذَلِكَ ثَلَاثَ مِرَارٍ، فَقَالَ لَهُ الرَّجُلُ: وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أُحْسِنُ غَيْرَ هَذَا فَعَلِّمْنِي، فَقَالَ: إِذَا قُمْتَ إِلَى الصَّلَاةِ فَكَبِّرْ ثُمَّ اقْرَأْ بِمَا تَيَسَّرَ مَعَكَ مِنَ الْقُرْآنِ ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا ثُمَّ ارْفَعْ حَتَّى تَعْتَدِلَ قَائِمًا ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ثُمَّ ارْفَعْ حَتَّى تَطْمَئِنَّ جَالِسًا وَافْعَلْ ذَلِكَ فِي صَلَاتِكَ كُلِّهَا . قَالَ أَبُو عِيسَى: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ، قَالَ: وَقَدْ رَوَى ابْنُ نُمَيْرٍ هَذَا الْحَدِيثَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، وَلَمْ يَذْكُرْ فِيهِ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، وَرِوَايَةُ يَحْيَى بْنِ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ أَصَحُّ، وَسَعِيدٌ الْمَقْبُرِيُّ قَدْ سَمِعَ مِنْ أَبِي هُرَيْرَةَ، وَرَوَى عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، وَأَبُوَ سَعِيدٍ الْمَقْبُرِيُّ اسْمُهُ: كَيْسَانُ، وَسَعِيدٌ الْمَقْبُرِيُّ يُكْنَى أَبَا سَعْدٍ، وَكَيْسَانُ عَبْدٌ كَانَ مُكَاتَبًا لِبَعْضِهِمْ.
ابوہریرہ رضی الله عنہ سے روایت ہے کہ رسول اللہ صلی الله علیہ وسلم مسجد میں داخل ہوئے اتنے میں ایک اور شخص بھی داخل ہوا، اس نے نماز پڑھی پھر آ کر نبی اکرم صلی الله علیہ وسلم کو سلام کیا تو آپ نے اس کے سلام کا جواب دیا اور فرمایا: ”تم واپس جاؤ اور پھر سے نماز پڑھو، کیونکہ تم نے نماز نہیں پڑھی“، چنانچہ آدمی نے واپس جا کر نماز پڑھی، جیسے پہلے پڑھی تھی، پھر نبی اکرم صلی الله علیہ وسلم کے پاس آ کر آپ کو سلام کیا تو آپ نے سلام کا جواب دیا اور فرمایا: ”واپس جاؤ اور پھر سے نماز پڑھو، کیونکہ تم نے نماز نہیں پڑھی“، یہاں تک اس نے تین بار ایسا کیا، پھر اس آدمی نے عرض کیا: قسم ہے اس ذات کی جس نے آپ کو حق کے ساتھ مبعوث فرمایا میں اس سے بہتر نہیں پڑھ سکتا۔ لہٰذا آپ مجھے نماز پڑھنا سکھا دیجئیے۔ آپ صلی الله علیہ وسلم نے فرمایا: ”تم جب نماز کا ارادہ کرو تو «اللہ اکبر» کہو پھر جو تمہیں قرآن میں سے یاد ہو پڑھو، پھر رکوع کرو یہاں تک کہ رکوع کی حالت میں تمہیں خوب اطمینان ہو جائے، پھر سر اٹھاؤ یہاں تک کہ اچھی طرح کھڑے ہو جاؤ، پھر سجدہ کرو یہاں تک کہ خوب اطمینان سے سجدہ کر لو، پھر سر اٹھاؤ یہاں تک کہ اطمینان سے بیٹھ جاؤ اور اسی طرح سے اپنی پوری نماز میں کرو“۔ امام ترمذی کہتے ہیں: ۱- یہ حدیث حسن صحیح ہے، ۲- ابن نمیر نے عبیداللہ بن عمر سے اسی سند سے روایت کی ہے لیکن «عن أبیہ» نہیں ذکر کیا ہے، ۳- یحییٰ القطان کی روایت میں «عبداللہ بن عمر عن سعید بن أبی المقبری عن أبیہ عن أبی ہریرہ» ہے، اور یہ زیادہ صحیح۔
Abu Hurairah narrated: Allah's Messenger entered the Masjid, and a man entered and offered Salat. Then he came to give Salam to the Propet. He returned the Salam to him and said: 'Go back and perform Salat, for indeed you have not prayed.' So the man returned to pray as he had prayed. Then he came to give Salam to the Prophet. He returned Salam to him, then [Allah's Messenger] said: 'Go back and perform Salat, for indeed you have not prayed' until he had done that three times. So the man said to him: 'By the One who sent you with the Truth, I do not know any better than this, so teach me.' So he said [to him]: 'When you stand for Salat then say the Takbir, then recite what is easy for you of the Quran. Then bow until you are at rest while bowing, then rise up until you are at rest sitting. Do that in all of your Salat.'
More Hadiths From : The Book on Salat (Prayer)
Hadith 149
Ibn Abbas narrated that : the Prophet said: Jibril (peace be upon him) led me (in Salat) twice at the House. So he prayed Zuhr the first time when the shadow was similar to (the length of) the strap a sandal. Then he prayed Asr when everything was similar (to the length of) its shadow. Then he prayed Maghrib when the sun had set and the fasting person breaks fast. Then he prayed Isha when the twilight had vanished. Then he prayed Fajr when Fajr (dawn) began, and when eating is prohibited for the fasting person. The second time he prayed Zuhr when the shadow of everything was similar to (the length of) it, at the time of Asr the day before. Then he prayed Asr when the shadow of everything was about twice as long as it. Then he prayed Maghrib at the same time as he did the first time. Then he prayed Isha, the later one, when a third of the night had gone. Then he prayed Subh when the land glowed. Then Jibril turned towards me and said: O Muhammad! These are the times of the Prophets before you, and the (best) time is what is between these two times.
Read CompleteHadith 150
Jabir bin Abdullah narrated that : Allah's Messenger said: Jibril led me (in Salat) . He mentioned something similar to the Hadith of Ibn Abbas (no. 149) in meaning, but he did not mention: At the time of Asr the day before.
Read CompleteHadith 151
Abu Hurairah narrated that : Allah's Messenger said: Indeed for (the time of) Salat (there is a) beginning and an end. The beginning of the time for the Zuhr prayer is when the sun passes the zenith, and the end of its time is when the time for Asr enters. The beginning of the time for the Asr [prayer] is when its time enters, and the end of its time is when the sun yellows (turns pale). The beginning of the time of Maghrib is when the sun as set, and the end of its time is when the twilight has vanished (i.e., the horizon is invisible because of darkness). The beginning of the time for Isha, the later one, is when the horizon has vanished, and the end of its time is when the night is at its half. The beginning of the time for Fajr is when Fajr begins, and its end is when the sun rises.
Read CompleteHadith 152
Sulaiman bin Buraidah narrated that his father said: A man came to the Prophet to ask him about the times for Salat. So he said: 'Stay with us, In sha Allah.' So he ordered Bilal to call the Iqamah when Fajr began, then he ordered him to call the Iqamah when the Sun passed the zenith, then he prayed Zuhr. Then he ordered him to call the Iqamah to pray Asr while the sun was elevated and white. Then he ordered him (to call the Iqamah for) Maghrib when the (top) edge of the sun had set. Then he ordered him to call the Iqamah for Isha when the horizon (twilight) had vanished. Then he ordered him in the morning (to give the call for Fajr prayer), when the light of Fajr glowed. Then he ordered (him to call the Iqamah for) Zuhr, so he waited well until it had cooled. Then he ordered (him to call the Iqamah for) Asr, so he calIed the Iqamah while the sun was later in its position than what it was (the day before). Then he ordered him to delay Maghrib until right before the twilight had disappeared. Then he ordered (him to call the Iqamah for) Isha, so he called the Iqamah when a third of the night had passed. Then he said: 'Where is the one who asked about he times for the Salat?' So the man said, 'It is I.' So he said: 'The times [or the Salat are what are between these two.'
Read CompleteHadith 153
Aishah narrated: Allah's Messenger would pray Subh (at such time that) the women would leave (after the prayer) - AI-AnsarI (one of the narrators) said - the women would pass by wrapped in their Mirts and they would not be recognizable due to the darkness. And Qutaibah said: covered. (instead of wrapped. )
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