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The Book on Salat (Prayer)

Jami at Tirmidhi Hadith # 293

Hadith on The Book on Salat (Prayer) of Sahih Bukhari 293 is about The Book Of The Book on Salat (Prayer) as written by Imam Abu Isa Muhammad at-Tirmizi. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book on Salat (Prayer) has 242 as total Hadith on this topic.

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حَدَّثَنَا بُنْدَارٌ مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ الْمَدَنِيُّ، حَدَّثَنِي عَبَّاسُ بْنُ سَهْلٍ السَّاعِدِيُّ، قَالَ:‏‏‏‏ اجْتَمَعَ أَبُو حُمَيْدٍ،‏‏‏‏ وَأَبُو أُسَيْدٍ،‏‏‏‏ وَسَهْلُ بْنُ سَعْدٍ،‏‏‏‏ وَمُحَمَّدُ بْنُ مَسْلَمَةَ، ‏‏‏‏‏‏فَذَكَرُوا صَلَاةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ أَبُو حُمَيْدٍ:‏‏‏‏ أَنَا أَعْلَمُكُمْ بِصَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَلَسَ يَعْنِي لِلتَّشَهُّدِ فَافْتَرَشَ رِجْلَهُ الْيُسْرَى، ‏‏‏‏‏‏وَأَقْبَلَ بِصَدْرِ الْيُمْنَى عَلَى قِبْلَتِهِ، ‏‏‏‏‏‏وَوَضَعَ كَفَّهُ الْيُمْنَى عَلَى رُكْبَتِهِ الْيُمْنَى وَكَفَّهُ الْيُسْرَى عَلَى رُكْبَتِهِ الْيُسْرَى، ‏‏‏‏‏‏وَأَشَارَ بِأُصْبُعِهِ يَعْنِي السَّبَّابَةَ . قَالَ أَبُو عِيسَى:‏‏‏‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ، ‏‏‏‏‏‏وَبِهِ يَقُولُ:‏‏‏‏ بَعْضُ أَهْلِ الْعِلْمِ، ‏‏‏‏‏‏وَهُوَ قَوْلُ الشافعي، ‏‏‏‏‏‏وَأَحْمَدَ، ‏‏‏‏‏‏وَإِسْحَاق، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ يَقْعُدُ فِي التَّشَهُّدِ الْآخِرِ عَلَى وَرِكِهِ، ‏‏‏‏‏‏وَاحْتَجُّوا بِحَدِيثِ أَبِي حُمَيْدٍ، ‏‏‏‏‏‏قَالُوا:‏‏‏‏ يَقْعُدُ فِي التَّشَهُّدِ الْأَوَّلِ عَلَى رِجْلِهِ الْيُسْرَى وَيَنْصِبُ الْيُمْنَى

عباس بن سہل ساعدی کہتے ہیں کہ   ابوحمید، ابواسید، سہل بن سعد اور محمد بن مسلمہ رضی الله عنہم اکٹھے ہوئے، تو ان لوگوں نے رسول اللہ صلی اللہ علیہ وسلم کی نماز کا ذکر کیا۔ اس پر ابوحمید کہنے لگے کہ میں رسول اللہ صلی اللہ علیہ وسلم کی نماز کو تم میں سب سے زیادہ جانتا ہوں، رسول اللہ صلی اللہ علیہ وسلم تشہد کے لیے بیٹھتے تو آپ اپنا بایاں پیر بچھاتے ۱؎ اور اپنے دائیں پیر کی انگلیوں کے سروں کو قبلہ کی طرف متوجہ کرتے، اور اپنی داہنی ہتھیلی داہنے گھٹنے پر اور بائیں ہتھیلی بائیں گھٹنے پر رکھتے، اور اپنی انگلی ( انگشت شہادت ) سے اشارہ کرتے۔ امام ترمذی کہتے ہیں: ۱- یہ حدیث حسن صحیح ہے، ۲- یہی بعض اہل علم کہتے ہیں اور یہی شافعی، احمد اور اسحاق بن راہویہ کا بھی قول ہے، یہ لوگ کہتے ہیں کہ اخیر تشہد میں اپنے سرین پر بیٹھے، ان لوگوں نے ابوحمید کی حدیث سے دلیل پکڑی ہے۔ ان کا کہنا ہے کہ پہلے تشہد میں بائیں پیر پر بیٹھے اور دایاں پیر کھڑا رکھے۔

Abbas bin SAhl [bin Sa'd] narrated: Abu Humaid, Abu Usaid, Sahl bin Sa'd, and Muhammad bin Maslamah were once together and they were mentioning the Salat of Allah's Messenger. Abu Humaid said: I am the most knowledgeable among you of the Salat of Allah's Messenger: Indeed Allah's Messenger sat - meaning for Tashah-hud - he spread his left foot, and made the top of his right (foot) face the Qiblah, and he placed his right hand on his right knee, and his left hand on his left knee, and indicated with his finger - meaning the index finge.'

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More Hadiths From : The Book on Salat (Prayer)
Hadith 149

Ibn Abbas narrated that : the Prophet said: Jibril (peace be upon him) led me (in Salat) twice at the House. So he prayed Zuhr the first time when the shadow was similar to (the length of) the strap a sandal. Then he prayed Asr when everything was similar (to the length of) its shadow. Then he prayed Maghrib when the sun had set and the fasting person breaks fast. Then he prayed Isha when the twilight had vanished. Then he prayed Fajr when Fajr (dawn) began, and when eating is prohibited for the fasting person. The second time he prayed Zuhr when the shadow of everything was similar to (the length of) it, at the time of Asr the day before. Then he prayed Asr when the shadow of everything was about twice as long as it. Then he prayed Maghrib at the same time as he did the first time. Then he prayed Isha, the later one, when a third of the night had gone. Then he prayed Subh when the land glowed. Then Jibril turned towards me and said: O Muhammad! These are the times of the Prophets before you, and the (best) time is what is between these two times.

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Hadith 150

Jabir bin Abdullah narrated that : Allah's Messenger said: Jibril led me (in Salat) . He mentioned something similar to the Hadith of Ibn Abbas (no. 149) in meaning, but he did not mention: At the time of Asr the day before.

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Hadith 151

Abu Hurairah narrated that : Allah's Messenger said: Indeed for (the time of) Salat (there is a) beginning and an end. The beginning of the time for the Zuhr prayer is when the sun passes the zenith, and the end of its time is when the time for Asr enters. The beginning of the time for the Asr [prayer] is when its time enters, and the end of its time is when the sun yellows (turns pale). The beginning of the time of Maghrib is when the sun as set, and the end of its time is when the twilight has vanished (i.e., the horizon is invisible because of darkness). The beginning of the time for Isha, the later one, is when the horizon has vanished, and the end of its time is when the night is at its half. The beginning of the time for Fajr is when Fajr begins, and its end is when the sun rises.

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Hadith 152

Sulaiman bin Buraidah narrated that his father said: A man came to the Prophet to ask him about the times for Salat. So he said: 'Stay with us, In sha Allah.' So he ordered Bilal to call the Iqamah when Fajr began, then he ordered him to call the Iqamah when the Sun passed the zenith, then he prayed Zuhr. Then he ordered him to call the Iqamah to pray Asr while the sun was elevated and white. Then he ordered him (to call the Iqamah for) Maghrib when the (top) edge of the sun had set. Then he ordered him to call the Iqamah for Isha when the horizon (twilight) had vanished. Then he ordered him in the morning (to give the call for Fajr prayer), when the light of Fajr glowed. Then he ordered (him to call the Iqamah for) Zuhr, so he waited well until it had cooled. Then he ordered (him to call the Iqamah for) Asr, so he calIed the Iqamah while the sun was later in its position than what it was (the day before). Then he ordered him to delay Maghrib until right before the twilight had disappeared. Then he ordered (him to call the Iqamah for) Isha, so he called the Iqamah when a third of the night had passed. Then he said: 'Where is the one who asked about he times for the Salat?' So the man said, 'It is I.' So he said: 'The times [or the Salat are what are between these two.'

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Hadith 153

Aishah narrated: Allah's Messenger would pray Subh (at such time that) the women would leave (after the prayer) - AI-AnsarI (one of the narrators) said - the women would pass by wrapped in their Mirts and they would not be recognizable due to the darkness. And Qutaibah said: covered. (instead of wrapped. )

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