The Book on Salat (Prayer)
Jami at Tirmidhi Hadith # 219
Hadith on The Book on Salat (Prayer) of Sahih Bukhari 219 is about The Book Of The Book on Salat (Prayer) as written by Imam Abu Isa Muhammad at-Tirmizi. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book on Salat (Prayer) has 242 as total Hadith on this topic.
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حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا يَعْلَى بْنُ عَطَاءٍ، حَدَّثَنَا جَابِرُ بْنُ يَزِيدَ بْنِ الْأَسْوَدِ الْعَامِرِيُّ، عَنْ أَبِيهِ، قَالَ: شَهِدْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَجَّتَهُ، فَصَلَّيْتُ مَعَهُ صَلَاةَ الصُّبْحِ فِي مَسْجِدِ الْخَيْفِ، قَالَ: فَلَمَّا قَضَى صَلَاتَهُ وَانْحَرَفَ، إِذَا هُوَ بِرَجُلَيْنِ فِي أُخْرَى الْقَوْمِ لَمْ يُصَلِّيَا مَعَهُ. فَقَالَ: عَلَيَّ بِهِمَا فَجِيءَ بِهِمَا تُرْعَدُ فَرَائِصُهُمَا، فَقَالَ: مَا مَنَعَكُمَا أَنْ تُصَلِّيَا مَعَنَا ؟ فَقَالَا: يَا رَسُولَ اللَّهِ إِنَّا كُنَّا قَدْ صَلَّيْنَا فِي رِحَالِنَا، قَالَ: فَلَا تَفْعَلَا إِذَا صَلَّيْتُمَا فِي رِحَالِكُمَا، ثُمَّ أَتَيْتُمَا مَسْجِدَ جَمَاعَةٍ فَصَلِّيَا مَعَهُمْ، فَإِنَّهَا لَكُمَا نَافِلَةٌ ، قَالَ: وَفِي الْبَاب عَنْ مِحْجَنٍ الدِّيلِيِّ، وَيَزِيدَ بْنِ عَامِرٍ، قَالَ أَبُو عِيسَى: حَدِيثُ يَزِيدَ بْنِ الْأَسْوَدِ حَدِيثٌ حَسَنٌ صَحِيحٌ، وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ، وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ، الشَّافِعِيُّ، وَأَحْمَدُ، وَإِسْحَاق، قَالُوا: إِذَا صَلَّى الرَّجُلُ وَحْدَهُ ثُمَّ أَدْرَكَ الْجَمَاعَةَ، فَإِنَّهُ يُعِيدُ الصَّلَوَاتِ كُلَّهَا فِي الْجَمَاعَةِ، وَإِذَا صَلَّى الرَّجُلُ الْمَغْرِبَ وَحْدَهُ ثُمَّ أَدْرَكَ الْجَمَاعَةَ، قَالُوا: فَإِنَّهُ يُصَلِّيهَا مَعَهُمْ وَيَشْفَعُ بِرَكْعَةٍ، وَالَّتِي صَلَّى وَحْدَهُ هِيَ الْمَكْتُوبَةُ عِنْدَهُمْ.
یزید بن اسود عامری رضی الله عنہ کہتے ہیں کہ میں نبی اکرم صلی الله علیہ وسلم کے ساتھ حجۃ الوداع میں شریک رہا۔ میں نے آپ کے ساتھ مسجد خیف میں فجر پڑھی، جب آپ نے نماز پوری کر لی اور ہماری طرف مڑے تو کیا دیکھتے ہیں کہ لوگوں کے آخر میں ( سب سے پیچھے ) دو آدمی ہیں جنہوں نے آپ کے ساتھ نماز نہیں پڑھی۔ آپ نے فرمایا: ”انہیں میرے پاس لاؤ“، وہ لائے گئے، ان کے مونڈھے ڈر سے پھڑک رہے تھے۔ آپ نے پوچھا: ”تم دونوں نے ہمارے ساتھ نماز کیوں نہیں پڑھی؟“ انہوں نے عرض کیا: اللہ کے رسول! ہم نے اپنے ڈیروں میں نماز پڑھ لی تھی۔ آپ نے فرمایا: ”ایسا نہ کیا کرو، جب تم اپنے ڈیروں میں نماز پڑھ لو پھر مسجد آؤ جس میں جماعت ہو رہی ہو تو لوگوں کے ساتھ بھی پڑھ لو ۱؎ یہ تمہارے لیے نفل ہو جائے گی“۔ امام ترمذی کہتے ہیں: ۱- یزید بن اسود رضی الله عنہ کی حدیث حسن صحیح ہے، ۲- اس باب میں محجن دیلی اور یزید بن عامر رضی الله عنہما سے بھی احادیث آئی ہیں، ۳- اہل علم میں سے کئی لوگوں کا یہی قول ہے۔ اور یہی سفیان ثوری، شافعی، احمد اور اسحاق بن راہویہ بھی کہتے ہیں کہ جب آدمی تنہا نماز پڑھ چکا ہو پھر اسے جماعت مل جائے تو وہ جماعت کے ساتھ دوبارہ نماز پڑھ لے۔ اور جب آدمی تنہا مغرب پڑھ چکا ہو پھر جماعت پائے تو وہ ان کے ساتھ نماز پڑھے اور ایک رکعت اور پڑھ کر اسے جفت بنا دے، اور جو نماز اس نے تنہا پڑھی ہے وہی ان کے نزدیک فرض ہو گی۔
Jabir hin Yazid hin Al-Aswad [Al-Amir] narrated that his father said: I attended Hajj with the Prophet. I prayed the Subh (Fajr) prayer with him in Masjid AI-Khaif. He said: When the Prophet finished, he turned (from the Qiblah) and saw two men at the back of the people who had not prayed with him. He said, 'Bring them to me.' So I brought then while they were shuddering with fear. He said: 'What prevented you from praying with us? They said: 'O Messenger of Allah!' We prayed at our camp.' So he said: 'Do not do that; when you pray in your camp then you come to a Masjid with a congregation, then pray with them. That will be a voluntary prayer for you.'
More Hadiths From : The Book on Salat (Prayer)
Hadith 149
Ibn Abbas narrated that : the Prophet said: Jibril (peace be upon him) led me (in Salat) twice at the House. So he prayed Zuhr the first time when the shadow was similar to (the length of) the strap a sandal. Then he prayed Asr when everything was similar (to the length of) its shadow. Then he prayed Maghrib when the sun had set and the fasting person breaks fast. Then he prayed Isha when the twilight had vanished. Then he prayed Fajr when Fajr (dawn) began, and when eating is prohibited for the fasting person. The second time he prayed Zuhr when the shadow of everything was similar to (the length of) it, at the time of Asr the day before. Then he prayed Asr when the shadow of everything was about twice as long as it. Then he prayed Maghrib at the same time as he did the first time. Then he prayed Isha, the later one, when a third of the night had gone. Then he prayed Subh when the land glowed. Then Jibril turned towards me and said: O Muhammad! These are the times of the Prophets before you, and the (best) time is what is between these two times.
Read CompleteHadith 150
Jabir bin Abdullah narrated that : Allah's Messenger said: Jibril led me (in Salat) . He mentioned something similar to the Hadith of Ibn Abbas (no. 149) in meaning, but he did not mention: At the time of Asr the day before.
Read CompleteHadith 151
Abu Hurairah narrated that : Allah's Messenger said: Indeed for (the time of) Salat (there is a) beginning and an end. The beginning of the time for the Zuhr prayer is when the sun passes the zenith, and the end of its time is when the time for Asr enters. The beginning of the time for the Asr [prayer] is when its time enters, and the end of its time is when the sun yellows (turns pale). The beginning of the time of Maghrib is when the sun as set, and the end of its time is when the twilight has vanished (i.e., the horizon is invisible because of darkness). The beginning of the time for Isha, the later one, is when the horizon has vanished, and the end of its time is when the night is at its half. The beginning of the time for Fajr is when Fajr begins, and its end is when the sun rises.
Read CompleteHadith 152
Sulaiman bin Buraidah narrated that his father said: A man came to the Prophet to ask him about the times for Salat. So he said: 'Stay with us, In sha Allah.' So he ordered Bilal to call the Iqamah when Fajr began, then he ordered him to call the Iqamah when the Sun passed the zenith, then he prayed Zuhr. Then he ordered him to call the Iqamah to pray Asr while the sun was elevated and white. Then he ordered him (to call the Iqamah for) Maghrib when the (top) edge of the sun had set. Then he ordered him to call the Iqamah for Isha when the horizon (twilight) had vanished. Then he ordered him in the morning (to give the call for Fajr prayer), when the light of Fajr glowed. Then he ordered (him to call the Iqamah for) Zuhr, so he waited well until it had cooled. Then he ordered (him to call the Iqamah for) Asr, so he calIed the Iqamah while the sun was later in its position than what it was (the day before). Then he ordered him to delay Maghrib until right before the twilight had disappeared. Then he ordered (him to call the Iqamah for) Isha, so he called the Iqamah when a third of the night had passed. Then he said: 'Where is the one who asked about he times for the Salat?' So the man said, 'It is I.' So he said: 'The times [or the Salat are what are between these two.'
Read CompleteHadith 153
Aishah narrated: Allah's Messenger would pray Subh (at such time that) the women would leave (after the prayer) - AI-AnsarI (one of the narrators) said - the women would pass by wrapped in their Mirts and they would not be recognizable due to the darkness. And Qutaibah said: covered. (instead of wrapped. )
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