The Book on Salat (Prayer)
Jami at Tirmidhi Hadith # 197
Hadith on The Book on Salat (Prayer) of Sahih Bukhari 197 is about The Book Of The Book on Salat (Prayer) as written by Imam Abu Isa Muhammad at-Tirmizi. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book on Salat (Prayer) has 242 as total Hadith on this topic.
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حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ: رَأَيْتُ بِلَالًا يُؤَذِّنُ وَيَدُورُ وَيُتْبِعُ فَاهُ هَا هُنَا وَهَهُنَا وَإِصْبَعَاهُ فِي أُذُنَيْهِ، وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي قُبَّةٍ لَهُ حَمْرَاءَ أُرَاهُ قَالَ: مِنْ أَدَمٍ ، فَخَرَجَ بِلَالٌ بَيْنَ يَدَيْهِ بِالْعَنَزَةِ فَرَكَزَهَا بِالْبَطْحَاءِ، فَصَلَّى إِلَيْهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَمُرُّ بَيْنَ يَدَيْهِ الْكَلْبُ وَالْحِمَارُ وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ كَأَنِّي أَنْظُرُ إِلَى بَرِيقِ سَاقَيْهِ. قَالَ سُفْيَانُ: نُرَاهُ حِبَرَةً. قَالَ أَبُو عِيسَى: حَدِيثُ أَبِي جُحَيْفَةَ حَسَنٌ صَحِيحٌ، وَعَلَيْهِ الْعَمَلُ عِنْدَ أَهْلِ الْعِلْمِ يَسْتَحِبُّونَ أَنْ يُدْخِلَ الْمُؤَذِّنُ إِصْبَعَيْهِ فِي أُذُنَيْهِ فِي الْأَذَانِ، وقَالَ بَعْضُ أَهْلِ الْعِلْمِ: وَفِي الْإِقَامَةِ أَيْضًا يُدْخِلُ إِصْبَعَيْهِ فِي أُذُنَيْهِ، وَهُوَ قَوْلُ الْأَوْزَاعِيِّ، وَأَبُو جُحَيْفَةَ اسْمُهُ: وَهْبُ بْنُ عَبْدِ اللَّهِ السُّوَائِيُّ.
ابوجحیفہ (وہب بن عبداللہ) رضی الله عنہ کہتے ہیں کہ میں نے بلال کو اذان دیتے دیکھا، وہ گھوم رہے تھے ۱؎ اپنا چہرہ ادھر اور ادھر پھیر رہے تھے اور ان کی انگلیاں ان کے دونوں کانوں میں تھیں، رسول اللہ صلی اللہ علیہ وسلم اپنے سرخ خیمے میں تھے، وہ چمڑے کا تھا، بلال آپ کے سامنے سے نیزہ لے کر نکلے اور اسے بطحاء ( میدان ) میں گاڑ دیا۔ پھر رسول اللہ صلی اللہ علیہ وسلم نے اس کی طرف منہ کر کے نماز پڑھائی۔ اس نیزے کے آگے سے ۲؎ کتے اور گدھے گزر رہے تھے۔ آپ ایک سرخ چادر پہنے ہوئے تھے، میں گویا آپ کی پنڈلیوں کی سفیدی دیکھ رہا ہوں۔ سفیان کہتے ہیں: ہمارا خیال ہے وہ چادر یمنی تھی۔ امام ترمذی کہتے ہیں: ۱- ابوجحیفہ کی حدیث حسن صحیح ہے، ۲- اہل علم کا اسی پر عمل ہے، وہ اس چیز کو مستحب سمجھتے ہیں کہ مؤذن اذان میں اپنی دونوں انگلیاں اپنے کانوں میں داخل کرے، ۳- بعض اہل علم کہتے ہیں کہ وہ اقامت میں بھی اپنی دونوں انگلیاں دونوں کانوں میں داخل کرے گا، یہی اوزاعی کا قول ہے ۳؎۔
Abu Juhaifah narrated: I saw Bilal calling the Adhan, and turning, and his (face) was following here and there, and his (index) fingers were in his ears, and Allah's Messenger was in a small red tent - I think, he (one of the narrators) said, it was made from a hide - so Bilal went out in front of him with an Anazah which he planted (in the ground) at Batha. Allah's Messenger prayed facing it, and a dog and a donkey passed in front of him; he was wearing a red Hullah, and it is as if I am now looking at the radiance of his shins. Sufyan said: We think that it was a Hibrah.
More Hadiths From : The Book on Salat (Prayer)
Hadith 149
Ibn Abbas narrated that : the Prophet said: Jibril (peace be upon him) led me (in Salat) twice at the House. So he prayed Zuhr the first time when the shadow was similar to (the length of) the strap a sandal. Then he prayed Asr when everything was similar (to the length of) its shadow. Then he prayed Maghrib when the sun had set and the fasting person breaks fast. Then he prayed Isha when the twilight had vanished. Then he prayed Fajr when Fajr (dawn) began, and when eating is prohibited for the fasting person. The second time he prayed Zuhr when the shadow of everything was similar to (the length of) it, at the time of Asr the day before. Then he prayed Asr when the shadow of everything was about twice as long as it. Then he prayed Maghrib at the same time as he did the first time. Then he prayed Isha, the later one, when a third of the night had gone. Then he prayed Subh when the land glowed. Then Jibril turned towards me and said: O Muhammad! These are the times of the Prophets before you, and the (best) time is what is between these two times.
Read CompleteHadith 150
Jabir bin Abdullah narrated that : Allah's Messenger said: Jibril led me (in Salat) . He mentioned something similar to the Hadith of Ibn Abbas (no. 149) in meaning, but he did not mention: At the time of Asr the day before.
Read CompleteHadith 151
Abu Hurairah narrated that : Allah's Messenger said: Indeed for (the time of) Salat (there is a) beginning and an end. The beginning of the time for the Zuhr prayer is when the sun passes the zenith, and the end of its time is when the time for Asr enters. The beginning of the time for the Asr [prayer] is when its time enters, and the end of its time is when the sun yellows (turns pale). The beginning of the time of Maghrib is when the sun as set, and the end of its time is when the twilight has vanished (i.e., the horizon is invisible because of darkness). The beginning of the time for Isha, the later one, is when the horizon has vanished, and the end of its time is when the night is at its half. The beginning of the time for Fajr is when Fajr begins, and its end is when the sun rises.
Read CompleteHadith 152
Sulaiman bin Buraidah narrated that his father said: A man came to the Prophet to ask him about the times for Salat. So he said: 'Stay with us, In sha Allah.' So he ordered Bilal to call the Iqamah when Fajr began, then he ordered him to call the Iqamah when the Sun passed the zenith, then he prayed Zuhr. Then he ordered him to call the Iqamah to pray Asr while the sun was elevated and white. Then he ordered him (to call the Iqamah for) Maghrib when the (top) edge of the sun had set. Then he ordered him to call the Iqamah for Isha when the horizon (twilight) had vanished. Then he ordered him in the morning (to give the call for Fajr prayer), when the light of Fajr glowed. Then he ordered (him to call the Iqamah for) Zuhr, so he waited well until it had cooled. Then he ordered (him to call the Iqamah for) Asr, so he calIed the Iqamah while the sun was later in its position than what it was (the day before). Then he ordered him to delay Maghrib until right before the twilight had disappeared. Then he ordered (him to call the Iqamah for) Isha, so he called the Iqamah when a third of the night had passed. Then he said: 'Where is the one who asked about he times for the Salat?' So the man said, 'It is I.' So he said: 'The times [or the Salat are what are between these two.'
Read CompleteHadith 153
Aishah narrated: Allah's Messenger would pray Subh (at such time that) the women would leave (after the prayer) - AI-AnsarI (one of the narrators) said - the women would pass by wrapped in their Mirts and they would not be recognizable due to the darkness. And Qutaibah said: covered. (instead of wrapped. )
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