Zuhd
Sunan Ibn Majah Hadith # 4228
Hadith on Zuhd of Sahih Bukhari 4228 is about The Book Of Zuhd as written by Imam Ibn Majah. The original Hadith is written in Arabic and translated in English and Urdu. The chapter Zuhd has 242 as total Hadith on this topic.
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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالَا: حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْأَبِي كَبْشَةَ الْأَنْمَارِيِّ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَثَلُ هَذِهِ الْأُمَّةِ كَمَثَلِ أَرْبَعَةِ نَفَرٍ: رَجُلٌ آتَاهُ اللَّهُ مَالًا وَعِلْمًا، فَهُوَ يَعْمَلُ بِعِلْمِهِ فِي مَالِهِ يُنْفِقُهُ فِي حَقِّهِ، وَرَجُلٌ آتَاهُ اللَّهُ عِلْمًا وَلَمْ يُؤْتِهِ مَالًا، فَهُوَ يَقُولُ: لَوْ كَانَ لِي مِثْلُ هَذَا عَمِلْتُ فِيهِ مِثْلَ الَّذِي يَعْمَلُ ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: فَهُمَا فِي الْأَجْرِ سَوَاءٌ، وَرَجُلٌ آتَاهُ اللَّهُ مَالًا وَلَمْ يُؤْتِهِ عِلْمًا، فَهُوَ يَخْبِطُ فِي مَالِهِ يُنْفِقُهُ فِي غَيْرِ حَقِّهِ، وَرَجُلٌ لَمْ يُؤْتِهِ اللَّهُ عِلْمًا وَلَا مَالًا، فَهُوَ يَقُولُ: لَوْ كَانَ لِي مِثْلُ مَالِ هَذَا عَمِلْتُ فِيهِ مِثْلَ الَّذِي يَعْمَلُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: فَهُمَا فِي الْوِزْرِ سَوَاءٌ .
ابوکبشہ انماری رضی اللہ عنہ کہتے ہیں کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: اس امت کی مثال چار لوگوں جیسی ہے: ایک وہ شخص جس کو اللہ نے مال اور علم عطا کیا، تو وہ اپنے علم کے مطابق اپنے مال میں تصرف کرتا ہے، اور اس کو حق کے راستے میں خرچ کرتا ہے، ایک وہ شخص ہے جس کو اللہ تعالیٰ نے علم دیا اور مال نہ دیا، تو وہ کہتا ہے کہ اگر میرے پاس اس شخص کی طرح مال ہوتا تو میں بھی ایسے ہی کرتا جیسے یہ کرتا ہے ، رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: تو یہ دونوں اجر میں برابر ہیں، اور ایک شخص ایسا ہے جس کو اللہ تعالیٰ نے مال دیا لیکن علم نہیں، دیا وہ اپنے مال میں غلط روش اختیار کرتا ہے، ناحق خرچ کرتا ہے، اور ایک شخص ایسا ہے جس کو اللہ نے نہ علم دیا اور نہ مال، تو وہ کہتا ہے: کاش میرے پاس اس آدمی کے جیسا مال ہوتا تو میں اس ( تیسرے ) شخص کی طرح کرتا یعنی ناحق خرچ کرتا رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: تو یہ دونوں گناہ میں برابر ہیں ۔
It was narrated that Abu Kabshah Al-Anmari said: “The Messenger of Allah (ﷺ) said: ‘The likeness of this nation is that of four people: A man to whom Allah gives wealth and knowledge, so he acts according to his knowledge with regard to his wealth, spending it as it should be spent; a man to whom Allah gives knowledge, but he does not give him wealth, so he says: “If I had been given (wealth) like this one, I would have done what (the first man) did.” The Messenger of Allah (ﷺ) said: ‘They will be equal in reward. And a man to whom Allah gives wealth but does not give knowledge, so he squanders his wealth and spends it in inappropriate ways; and a man to whom Allah gives neither knowledge nor wealth, and he says: “If I had (wealth) like this one, I would do what (the third man) did.” The Messenger of Allah (ﷺ) said: ‘They are equal in their burden (of sin).’”
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Hadith 4100
It was narrated from Abu Dharr Al-Ghifari that the Messenger of Allah (ﷺ) said: “Indifference towards this world does not mean forbidding what is permitted, or squandering wealth, rather indifference towards this world means not thinking that what you have in your hand is more reliable than what is in Allah’s Hand, and it means feeling that the reward for a calamity that befalls you is greater than that which the calamity makes you miss out on.’”
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It was narrated that Abu Khallad, who was one of the Companions of the Prophet (ﷺ), said: “The Messenger of Allah (ﷺ) said: ‘If you see a man who has been given indifference with regard to this world and who speaks little, then draw close to him for he will indeed offer wisdom.’”
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It was narrated that Sahl bin Sa’d As-Sa’idi said: “A man came to the Prophet (ﷺ) and said: ‘O Messenger of Allah, show me a deed which, if I do it, Allah will love me and people will love me. The Messenger of Allah (ﷺ) said: “Be indifferent towards this world, and Allah will love you. Be indifferent to what is in people’s hands, and they will love you.”
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It was narrated from Abu Wa’il that a man from his people – Samurah bin Sahm – said: “We stopped with Abu Hashim bin ‘Utbah, who had been stabbed, and Mu’awiyah came to visit him. Abu Hashim wept and Mu’awiyah said to him: ‘Why are you weeping, O maternal uncle? Is there some pain bothering you, or is it because of this world, the best of which has already passed?’ He said: ‘It is not for any of these reasons. But the Messenger of Allah (ﷺ) gave me some advice and I wish that I had followed it. He (ﷺ) said: “There may come a time when you will see wealth divided among the people, and all you will need of that is a servant and a mount to ride in the cause of Allah.” That time came, but I accumulated wealth.’”
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It was narrated from Thabit that Anas said: “Salman felt sick and Sa’d came to visit him, and when he saw him he wept. Sa’d said to him: ‘Why are you weeping, my brother? Are you not a Companion of the Messenger of Allah (ﷺ)? Are you not? Are you not?’ Salman said: ‘I am only weeping for one reason: I am not weeping because of longing for this world or for dislike of the Hereafter. But the Messenger of Allah (ﷺ) gave me some advice and I think that I have transgressed.’ He said: ‘What was his advice to you?’ He said: ‘He advised me that something like the provision of a rider is sufficient for anyone of you, and I think that I have transgressed that. As for you, O Sa’d, fear Allah when you pass a verdict, and when you distribute (spoils of war), and when you decide to do anything.’”
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