The Book of Oaths and Vows
Sunan An Nasai Hadith # 6640
Hadith on The Book of Oaths and Vows of Sahih Bukhari 6640 is about The Book Of The Book of Oaths and Vows as written by Imam An-Nasai. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book of Oaths and Vows has 96 as total Hadith on this topic.
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حَدَّثَنَا مُحَمَّدٌ ، حَدَّثَنَا أَبُو الْأَحْوَصِ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ الْبَرَاءِ بْنِ عَازِبٍ ، قَالَ : أُهْدِيَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَرَقَةٌ مِنْ حَرِيرٍ ، فَجَعَلَ النَّاسُ يَتَدَاوَلُونَهَا بَيْنَهُمْ ، وَيَعْجَبُونَ مِنْ حُسْنِهَا وَلِينِهَا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَتَعْجَبُونَ مِنْهَا ؟ ، قَالُوا : نَعَمْ يَا رَسُولَ اللَّهِ ، قَالَ : وَالَّذِي نَفْسِي بِيَدِهِ ، لَمَنَادِيلُ سَعْدٍ فِي الْجَنَّةِ ، خَيْرٌ مِنْهَا ، لَمْ يَقُلْ شُعْبَةُ ، وَإِسْرَائِيلُ : عَنْ أَبِي إِسْحَاقَ : وَالَّذِي نَفْسِي بِيَدِهِ .
ہم سے محمد بن سلام نے بیان کیا، کہا ہم سے ابوالاحوص نے بیان کیا، ان سے ابواسحاق نے، ان سے براء بن عازب رضی اللہ عنہ نے بیان کیا کہ نبی کریم صلی اللہ علیہ وسلم کی خدمت میں ریشم کا ایک ٹکڑا ہدیہ کے طور پر آیا تو لوگ اسے دست بدست اپنے ہاتھوں میں لینے لگے اور اس کی خوبصورتی اور نرمی پر حیرت کرنے لگے۔ نبی کریم صلی اللہ علیہ وسلم نے اس پر فرمایا کہ تمہیں اس پر حیرت ہے؟ صحابہ نے عرض کی جی ہاں، یا رسول اللہ! نبی کریم صلی اللہ علیہ وسلم نے فرمایا کہ اس ذات کی قسم جس کے ہاتھ میں میری جان ہے، سعد رضی اللہ عنہ کے رومال جنت میں اس سے بھی اچھے ہیں۔ شعبہ اور اسرائیل نے ابواسحاق سے الفاظ ”اس ذات کی قسم جس کے ہاتھ میں میری جان ہے“ کا ذکر نہیں کیا۔
Narrated Al-Bara 'bin `Azib: A piece of silken cloth was given to the Prophet as a present and the people handed it over amongst themselves and were astonished at its beauty and softness. Allah's Apostle said, Are you astonished at it? They said, Yes, O Allah's Apostle! He said, By Him in Whose Hand my soul is, the handkerchiefs of Sa`d in Paradise are better than it.
More Hadiths From : The Book of Oaths and Vows
Hadith 6621
Narrated `Aisha: Abu Bakr As-Siddiq had never broken his oaths till Allah revealed the expiation for the oaths. Then he said, If I take an oath to do something and later on I find something else better than the first one, then I do what is better and make expiation for my oath.
Read CompleteHadith 6622
Narrated `Abdur-Rahman bin Samura: The Prophet said, O `Abdur-Rahman bin Samura! Do not seek to be a ruler, because if you are given authority for it, then you will be held responsible for it, but if you are given it without asking for it, then you will be helped in it (by Allah): and whenever you take an oath to do something and later you find that something else is better than the first, then do the better one and make expiation for your oath.
Read CompleteHadith 6623
Narrated Abu Musa: I went to the Prophet along with a group of Al-Ash`ariyin in order to request him to provide us with mounts. He said, By Allah, I will not provide you with mounts and I haven't got anything to mount you on. Then we stayed there as long as Allah wished us to stay, and then three very nice looking she-camels were brought to him and he made us ride them. When we left, we, or some of us, said, By Allah, we will not be blessed, as we came to the Prophet asking him for mounts, and he swore that he would not give us any mounts but then he did give us. So let us go back to the Prophet and remind him (of his oath). When we returned to him (and reminded him of the fact), he said, I did not give you mounts, but it is Allah Who gave you. By Allah, Allah willing, if I ever take an oath to do something and then I find something else than the first, I will make expiation for my oath and do the thing which is better (or do something which is better and give the expiation for my oath).
Read CompleteHadith 6624
Narrated Abu Huraira: The Prophet said, We (Muslims) are the last in the world, but will be foremost on the Day of Resurrection.
Read CompleteHadith 6625
Allah's Apostle also said: By Allah, if anyone of you insists on fulfilling an oath by which he may harm his family, he commits a greater sin in Allah's sight than that of dissolving his oath and making expiation for it.
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