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The Book of the Times (of Prayer)

Sunan An Nasai Hadith # 523

Hadith on The Book of the Times (of Prayer) of Sahih Bukhari 523 is about The Book Of The Book of the Times (of Prayer) as written by Imam An-Nasai. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book of the Times (of Prayer) has 132 as total Hadith on this topic.

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أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، ‏‏‏‏‏‏قال:‏‏‏‏ حَدَّثَنَا أَبُو دَاوُدَ، ‏‏‏‏‏‏حَدَّثَنَا شُعْبَةُ، ‏‏‏‏‏‏عَنْ قَتَادَةَ، ‏‏‏‏‏‏قال:‏‏‏‏ سَمِعْتُ أَبَا أَيُّوبَ الْأَزْدِيَّ يُحَدِّثُ، ‏‏‏‏‏‏عَنْعَبْدِ اللَّهِ بْنِ عَمْرٍو، ‏‏‏‏‏‏قال شُعْبَةُ:‏‏‏‏ كَانَ قَتَادَةُ يَرْفَعُهُ أَحْيَانًا وَأَحْيَانًا لَا يَرْفَعُهُ، ‏‏‏‏‏‏قال:‏‏‏‏ وَقْتُ صَلَاةِ الظُّهْرِ مَا لَمْ تَحْضُرِ الْعَصْرُ، ‏‏‏‏‏‏وَوَقْتُ صَلَاةِ الْعَصْرِ مَا لَمْ تَصْفَرَّ الشَّمْسُ، ‏‏‏‏‏‏وَوَقْتُ الْمَغْرِبِ مَا لَمْ يَسْقُطْ ثَوْرُ الشَّفَقِ، ‏‏‏‏‏‏وَوَقْتُ الْعِشَاءِ مَا لَمْ يَنْتَصِفْ اللَّيْلُ، ‏‏‏‏‏‏وَوَقْتُ الصُّبْحِ مَا لَمْ تَطْلُعِ الشَّمْسُ .

عبداللہ بن عمرو رضی اللہ عنہم سے روایت ہے (شعبہ کہتے ہیں: قتادہ اسے کبھی مرفوع کرتے تھے اور کبھی مرفوع نہیں کرتے تھے ۱؎)   آپ صلی اللہ علیہ وسلم نے فرمایا: ظہر کا وقت اس وقت تک ہے جب تک عصر کا وقت نہ آ جائے، اور عصر کا وقت اس وقت تک ہے جب تک سورج زرد نہ ہو جائے، اور مغرب کا وقت اس وقت تک ہے جب تک شفق کی سرخی چلی نہ جائے، اور عشاء کا وقت آدھی رات تک ہے، اور فجر کا وقت اس وقت تک ہے جب تک سورج نکل نہ جائے۔

It was narrated from 'Abdullah bin 'Amr - and (one of the narrators) Shu'bah said: Sometimes he (Qatadah, his teacher) narrated it as a Marfu' report and sometimes he did not - The time for Zuhr prayer is until 'Asr comes, and the time for 'Asr prayer is until the sun turns yellow. the time for Maghrib is until the twilight disappears, and the time for 'Isha' is until the night is halfway through, and the time for Subh is until the sun rises.

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Hadith 495

It was narrated from Ibn Shihab that 'Umar bin 'Abdul-'Aziz delayed the 'Asr prayer a little. 'Urwah said to him: Jibril came down and led the Messenger of Allah (ﷺ) in prayer. 'Umar said: Watch what you are saying, O 'Urwah! He said: I heard Bashir bin Abi Mas'ud say: 'I heard Abu Mas'ud say: I heard the Messenger of Allah (ﷺ) say: 'Jibril came down and led me in prayer, and I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him - and he counted off five prayers on his fingers.'

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Hadith 496

Shu'bah said: Sayyar bin Salamah, narrated to us, he said: 'I heard my father ask Abu Barzah about the prayer of the Messenger of Allah (ﷺ).' I said: 'Did you really hear him?' He said: 'As I can hear you now.' He said: 'I heard my father ask about the prayer of the Messenger of Allah (ﷺ).' He said: 'He would not mind if he delayed it - meaning 'Isha' until midnight, and he did not like to sleep before it or speak after it.' Shu'bah said: Then I met him later on and asked him. He said: 'He used to pray Zauhr when the sun had passed its zenith, and (he would pray) 'Asr and a man could walk to the farthest point in Al-Madinah and the sun would still be clear and hot. And Maghrib, I do not know the time he mentioned.' After that I met him and asked him, and he said: 'He used to pray Fajr then after the prayer a man could regarding it, sitting next to him, look at the face of someone he knew and he could recognize it.' He said: 'And he used to recite in it between sixty and one hundred (verses).'

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Hadith 497

It was narrated from Az-Zuhri he said: Anas told me that the Messenger of Allah (ﷺ) went out when the sun had passed its zenith, and led them in Zuhr prayer.

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Hadith 498

It was narrated that Khabbab said: We complained to the Messenger of Alalh (ﷺ) about how hot the sand was, but he did not respond to our complaint. It was said to Abu Ishaq (one of the narrators): Did they complain regarding his praying it early? He said: Yes.

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Hadith 499

Hamzah Al-'A'idhi said: I heard Anas bin Malik say: 'When the Prophet (ﷺ) halted, he would not move on until he had prayed Zuhr.' A man said: 'Even if it was the middle of the day?' He said: 'Even if it was the middle of the day.'

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