The Book of Cutting off the Hand of the Thief
Sunan An Nasai Hadith # 4721
Hadith on The Book of Cutting off the Hand of the Thief of Sahih Bukhari 4721 is about The Book Of The Book of Cutting off the Hand of the Thief as written by Imam An-Nasai. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book of Cutting off the Hand of the Thief has 115 as total Hadith on this topic.
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أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ: حَدَّثَنَا سُفْيَانُ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، قَالَ: وُجِدَ عَبْدُ اللَّهِ بْنُ سَهْلٍ قَتِيلًا، فَجَاءَ أَخُوهُ وَعَمَّاهُ حُوَيِّصَةُ، وَمُحَيِّصَةُ وَهُمَا عَمَّا عَبْدِ اللَّهِ بْنِ سَهْلٍ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: الْكُبْرَ الْكُبْرَ ، قَالَا: يَا رَسُولَ اللَّهِ، إِنَّا وَجَدْنَا عَبْدَ اللَّهِ بْنَ سَهْلٍ قَتِيلًا فِي قَلِيبٍ مِنْ بَعْضِ قُلُبِ خَيْبَرَ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَنْ تَتَّهِمُونَ ؟ ، قَالُوا: نَتَّهِمُ الْيَهُودَ، قَالَ: أَفَتُقْسِمُونَ خَمْسِينَ يَمِينًا أَنَّ الْيَهُودَ قَتَلَتْهُ ؟ ، قَالُوا: وَكَيْفَ نُقْسِمُ عَلَى مَا لَمْ نَرَ ؟ قَالَ: فَتُبَرِّئُكُمْ الْيَهُودُ بِخَمْسِينَ أَنَّهُمْ لَمْ يَقْتُلُوهُ ، قَالُوا: وَكَيْفَ نَرْضَى بِأَيْمَانِهِمْ وَهُمْ مُشْرِكُونَ ؟ فَوَدَاهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عِنْدِهِ. أَرْسَلَهُ مَالِكُ بْنُ أَنَسٍ.
سہل بن ابی حثمہ رضی اللہ عنہ کہتے ہیں کہ عبداللہ بن سہل رضی اللہ عنہ مقتول پائے گئے، تو ان کے بھائی اور ان کے چچا حویصہ اور محیصہ رضی اللہ عنہم رسول اللہ صلی اللہ علیہ وسلم کے پاس آئے، عبدالرحمٰن رضی اللہ عنہ بات کرنے لگے، تو رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: ”بڑوں کا لحاظ کرو، بڑوں کا لحاظ کرو“، ان دونوں نے کہا: اللہ کے رسول! ہم نے خیبر کے ایک کنویں میں عبداللہ بن سہل کو مقتول پایا ہے، آپ نے فرمایا: ”تمہارا شک کس پر ہے؟“ انہوں نے کہا: ہمارا شک یہودیوں پر ہے، آپ نے فرمایا: ”کیا تم پچاس قسمیں کھاؤ گے کہ یہودیوں نے ہی انہیں قتل کیا ہے؟“، انہوں نے کہا: جسے ہم نے دیکھا نہیں، اس پر قسم کیسے کھائیں؟ آپ نے فرمایا: ”تو پھر یہودیوں کی پچاس قسمیں کہ انہوں نے عبداللہ بن سہل کو قتل نہیں کیا ہے، تمہارے شک کو دور کریں گی؟“ وہ بولے: ہم ان کی قسموں پر کیسے رضامند ہوں جبکہ وہ مشرک ہیں، تو رسول اللہ صلی اللہ علیہ وسلم نے اپنے پاس سے ان کی دیت ادا کی۔ مالک بن انس نے اسے مرسلاً روایت کیا ہے ( یعنی سہل بن ابی حثمہ کا ذکر نہیں کیا ہے ) ۔
It was narrated that Sahl bin Abi Hathmah said: Abdullah bin Sahl was found slain, and his brother, and two paternal uncles, Huwayysah and Huwayisaah, who were the paternal uncles of 'Abdullah bin Sahl, came to the Messenger of Allah. 'Abdur-Rahman started to speak, but the Messenger of Allah said: Let the elders speak first. They said: O Messenger of Allah, we found 'Abdullah bin Sahl slain in one of the dry wells of Khaibar. The prophet said: Whom do you suspect? They said: We suspect the Jews. He said: Will you swear fifty oaths saying that the Jews killed him? They said: How can we swear an oath about something that we did not see? He said: Then can the Jews swear fifty oaths declaring that they did not kill him? They said: How can we accept their oaths, when they are Mushrikun? So the Messenger of Allah paid the blood money himself. (Sahih) Malik narrated this in Mursal from.
More Hadiths From : The Book of Cutting off the Hand of the Thief
Hadith 4707
It was narrated from 'Amr Bin Ash-Sharid, from his father, that a man said: O Messenger of Allah, not one else has any share in my land, but there are neighbors. He said: The neighbor has more right to property that is near.
Read CompleteHadith 4708
It was narrated from Abu Salamah that the Messenger of Allah said: Pre-emption takes effect in all cases where land has not been divided. But if the boundaries have been sent, and the roads lay out, then there is no pre-emption.
Read CompleteHadith 4709
It was narrated that Jabir said: The Messenger of Allah decreed the principle of pre-emption, and the (rights of) neighbors.
Read CompleteHadith 4710
It was narrated that Ibn 'Abbas said: The first instance of Qasamah during the Jahiliyyah involved a man from Banu Hashim who was employed by a man from Quraish, from another branch of the tribe. He went out with him, driving his camels and another man from Banu Hashim passed by them. The leather rope of that man's bag broke, so he said (to the hired worker): 'Help me by giving me a rope with which to tie the handle of my bag, lest the camels run away from me. 'So he gave him a rope and he tied his gab with it. When they halted, all the camels' legs were hobbled except one camel. The one who had hired him said: 'Why is his camel, out of all of them, not hobbled? He said: 'There is no rope for it. He said: 'Where is its rope? He said: A man from Banu Hashim passed by and the leather rope of his bag had broken, and he asked me to help him; he said: Help me by giving me a rope with which to tie the handle of my bag lest the camels run away from me, so I gave him a rope . He struck him with a stick, which led to his death.Then a man from Yemen passed by him (the man from Banu Hashim, (the man from Banu Hashim, just before he died) and he (the Hashimi man) said: 'Are you going to attend the Pilgrimage? He said: 'I do not think I will attend it, but perhaps I will attend it.' He said: 'Will you convey a message from me once in your lifetime? He said: 'Yes. 'He said: 'If you attend the pilgrimage, then call out, O family of Quraish! If they respond, then call out, O family of Hashim! If they respond, then ask for Abu Talib, and tell him that so and so killed me for a rope.' Then the hired worker died. When the one who had hired him cam, Abu Talib went to him and said: 'What happened to our companion? He said: 'He fell sick and I took good care of him, but he died, so I stopped and buried him.' He said: 'He deserved that from you. 'Some time passed, then the Yemeni man who had been asked to convey the message arrived at the time of the pilgrimage. He said: 'O family of Quraish! And they said: 'Here is Quraish.' He said: 'O family of Banu Hashim! They said: 'Here is Banu Hashim.' He said 'Where is Abu Talib? He said: 'Here is Abu Talib.' He said: 'so and so asked me to convey a message to you, that so and so killed him for a camel's rope.' Abu Talib went to him and said 'Choose one of three alternatives that we are offering you. If you wish, you may give us one hundred camels, because you killed our companion by mistake: or if you wish, fifty of your men may swear an oath that you did not kill him; or if you wish, we will kill you in retaliation. 'He went to his people and told them about that, and they said: 'We will swear the oath.' Then a woman from Banu Hashim, who was married to one of their men and had born him a child, came to Abu Talib and said:' O Abu Talib, I wish that my son, who is one of these fifty men, should be excused from having to take the oath., So the excused him. Then one of the men came to him and said: 'O Abu Talib, you want fifty men to take the oath in lieu of one hundred camels, which means that each man may give two camels instead, so here are two camels; take them from me, and do not make me take the oath.' So he accepted them, and did not make him take the oath. Then forty-eight men came and took the oath. Ibn 'Abbas said: By the One in Whose hand is my soul, by the time a year has passed, none of those forty-eight men remained alive.
Read CompleteHadith 4711
Abu Salamah and Sulaiman bin Yasar narrated from one of the Companions of the Messenger of Allah, one of the Ansar, that: the Messenger or Allah approved of Qasamah as it had been during the Jahiliyyah.
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