The Book of Hunting and Slaughtering
Sunan An Nasai Hadith # 4148
Hadith on The Book of Hunting and Slaughtering of Sahih Bukhari 4148 is about The Book Of The Book of Hunting and Slaughtering as written by Imam An-Nasai. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book of Hunting and Slaughtering has 98 as total Hadith on this topic.
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أخبرنا عمرو بن يحيى بن الحارث قال حدثنا محبوب - يعني ابن موسى - قال أنبأنا أبو إسحاق - هو الفزاري - عن سفيان عن قيس بن مسلم قال سألت الحسن بن محمد عن قوله عز وجل واعلموا أنما غنمتم من شىء فأن لله خمسه قال هذا مفاتح كلام الله الدنيا والآخرة لله قال اختلفوا في هذين السهمين بعد وفاة رسول الله صلى الله عليه وسلم سهم الرسول وسهم ذي القربى فقال قائل سهم الرسول صلى الله عليه وسلم للخليفة من بعده وقال قائل سهم ذي القربى لقرابة الرسول صلى الله عليه وسلم وقال قائل سهم ذي القربى لقرابة الخليفة فاجتمع رأيهم على أن جعلوا هذين السهمين في الخيل والعدة في سبيل الله فكانا في ذلك خلافة أبي بكر وعمر .
قیس بن مسلم کہتے ہیں کہ میں نے حسن بن محمد سے آیت کریمہ: «واعلموا أنما غنمتم من شىء فأن لله خمسه» کے بارے میں پوچھا تو انہوں نے کہا: یہ تو اللہ سے کلام کی ابتداء ہے جیسے کہا جاتا ہے ”دنیا اور آخرت اللہ کے لیے ہے“، انہوں نے کہا: ان دونوں حصوں ”یعنی رسول اور ذی القربی کے حصہ“ میں رسول اللہ صلی اللہ علیہ وسلم کی موت کے بعد لوگوں میں اختلاف ہوا، تو کہنے والوں میں سے کسی نے کہا کہ رسول کا حصہ ان کے بعد خلیفہ کا ہو گا، ایک جماعت نے کہا کہ ذی القربی کا حصہ رسول اللہ صلی اللہ علیہ وسلم کے رشتہ داروں کا ہو گا، دوسروں نے کہا: ذی القربی کا حصہ خلیفہ کے رشتہ داروں کا ہو گا۔ بالآخر ان کی رائیں اس پر متفق ہو گئیں کہ ان لوگوں نے ان دونوں حصوں کو گھوڑوں اور جہاد کی تیاری کے لیے طے کر دیا، یہ دونوں حصے ابوبکر اور عمر رضی اللہ عنہما کی خلافت کے زمانہ میں اسی کام کے لیے رہے۔
It was narrated that Qais bin Muslim said: Iasked Al-Hasan bin Muhammad about the saying of Allah, the Might and Sublime: 'and know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah. He said: 'This is the key to the Speech of Allah. This world and the Hereafter belling to Allah. He said: 'They differed concerning these two shares after the death of the Messenger of Allah, the share of the Messenger and the share of the near relatives (of the Messenger of Allah). Some said that the share of the near relatives was for the relatives of the Messenger, and some said that the share of the near relatives was for the relatives of the Khalifah. Then they agreed that these two shares should be spent on horses and equipment in the cause of Allah, and they were allocated for this purpose during the Khalifah of Abu Bakr and' Umar. '
More Hadiths From : The Book of Hunting and Slaughtering
Hadith 4138
It was narrated from Yazid bin Hurmuz that: when Najdah Al-Haruriyyah rebelled during the Fitnah of Ibn Zubayr, he sent word to Ibn 'Abbas asking him about the share of the relatives (of the Messenger of Allah) -to whom did he think it should be given? He replied: It is for us, because of our blood ties to the Messenger of Allah allocated it to them, but 'Umar offered us something we thought was less than what was our due, and we refused to accept it. What he offered to them who wanted to get married, and to help the debtors pay off their debts, and he gave to their indigent. But he refused to give them more than that.
Read CompleteHadith 4139
It was narrated that Yazid bin Hurmuz said: Najdah wrote to Ibn 'Abbas and asked him about the share of the relatives (of the Messenger of Allah), to whom should it be given? Yazid bin Hurmuz said: I wrote down the letter of Ibn 'Abbas to Najdah in which he said; You have written asking me about the share of the relatives (of the Messenger of Allah), to whom should it be given? It is for us, the members of the household (Ahl Al-Bait). 'Umar used to offer to help the single among us (to get married), and to give some to our poor and to pay off the debts of our debtors. We insisted that he should given it to us, but he refused, and we left it at that.
Read CompleteHadith 4140
It was narrated that Al-Awza'i said: Umar bin 'Abdul-'Aziz wrote a letter to 'Umar bin Al-Walid in which he said: 'The share that your father gave to you was the entire Khumus,[1] but the share that your father is entitled to is the same as that of any man among the Muslims, on which is due the rights of Allah and His Messenger, and of relatives, orphans, the poor and wayfarers. How many will dispute with your father on the Day of Resurrection! How can he be saved who has so many disputants? And your openly allowing musical instruments and wind instruments is an innovation in Islam. I was thinking of sending someone to you who would cut off your evil long hair. '
Read CompleteHadith 4141
Sa'eed bin Al-Musayyab narrated that Jubair bin Mut'im told him: He and 'Uthman bin 'Affan came to the Messenger of Allah to speak to him about what he had distributed of the Khumus of Hunain to Banu Hashim and Banu Al-Muttalib bin 'Abd Manaf. They said: 'O Messenger of Allah, you distributed it to our brothers; Banu Al-Muttalib bin 'Abd Manaf, and you did not give us anything, and our relationship to you in the same as theirs. 'The Messenger of Allah said to them: 'I see that Hashim and Al-Muttalib are the same. Jubair bin Mut'im said: The Messenger of Allah did not allocate anything to Banu 'Abd Shams or Banu Nawfal from that Khumus, as he allocated to Banu Hashim and Banu Al-Muttalib.
Read CompleteHadith 4142
It was narrated that Jubair bin Mut'im said: When the Messenger of Allah distributed the share for his relatives to Banu Hashim and BanuA-Muttalib, I came to himwith 'Uthman bin 'Affan and we said: 'O Messenger of Allah, no one denies the virtue of Banu Hashim because of the relationship between you and them. But how come you have given (a share) to Banu Al-Muttalib and not to us? They and we share the same degree of relationship to you. 'The Messenger of Allah said: They did not abandon me during the Jahiliyyah or in Islam. Banu Hashim and Banu Al-Muttalib are the same thing, and he interlaced his fingers.
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