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The Book of Divorce

Sunan An Nasai Hadith # 3584

Hadith on The Book of Divorce of Sahih Bukhari 3584 is about The Book Of The Book of Divorce as written by Imam An-Nasai. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book of Divorce has 173 as total Hadith on this topic.

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حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا إِسْحَاق بْنُ إِبْرَاهِيمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنِي أَبِي، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا يَزِيدُ النَّحْوِيُّ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنِ ابْنِ عَبَّاسٍ،‏‏‏‏ فِي قَوْلِهِ:‏‏‏‏ مَا نَنْسَخْ مِنْ آيَةٍ أَوْ نُنْسِهَا نَأْتِ بِخَيْرٍ مِنْهَا أَوْ مِثْلِهَا سورة البقرة آية 106،‏‏‏‏ وَقَالَ:‏‏‏‏ وَإِذَا بَدَّلْنَا آيَةً مَكَانَ آيَةٍ وَاللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ سورة النحل آية 101،‏‏‏‏ وَقَالَ:‏‏‏‏ يَمْحُو اللَّهُ مَا يَشَاءُ وَيُثْبِتُ وَعِنْدَهُ أُمُّ الْكِتَابِ سورة الرعد آية 39،‏‏‏‏ فَأَوَّلُ مَا نُسِخَ مِنَ الْقُرْآنِ الْقِبْلَةُ، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلاثَةَ قُرُوءٍ وَلا يَحِلُّ لَهُنَّ أَنْ يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ سورة البقرة آية 228 إِلَى قَوْلِهِ إِنْ أَرَادُوا إِصْلاحًا سورة البقرة آية 228، ‏‏‏‏‏‏وَذَلِكَ بِأَنَّ الرَّجُلَ كَانَ إِذَا طَلَّقَ امْرَأَتَهُ فَهُوَ أَحَقُّ بِرَجْعَتِهَا، ‏‏‏‏‏‏وَإِنْ طَلَّقَهَا ثَلَاثًا، ‏‏‏‏‏‏فَنَسَخَ ذَلِكَ، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ الطَّلاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ سورة البقرة آية 229 .

عبداللہ بن عباس رضی الله عنہما   قرآن پاک کی آیت: «ما ننسخ من آية أو ننسها نأت بخير منها أو مثلها» یعنی ”ہم جو کوئی آیت منسوخ کر دیتے ہیں یا بھلا دیتے ہیں تو ہم اس کی جگہ اس سے بہتر یا اسی جیسی کوئی اور آیت لے آتے ہیں“ ( البقرہ: ۱۰۶ ) اور دوسری آیت: «وإذا بدلنا آية مكان آية واللہ أعلم بما ينزل» یعنی ”جب ہم ایک آیت کی جگہ دوسری آیت بدل دیتے ہیں اور اللہ بہتر جانتا ہے کہ اس نے کیا چیز اتاری ہے تو وہ کہتے ہیں تو تو گڑھ لاتا ہے بلکہ حقیقت یہ ہے کہ وہ سب سمجھتے ہی نہیں ہیں“ ( النحل: ۱۰۱ ) ، اور تیسری آیت: «يمحو اللہ ما يشاء ويثبت وعنده أم الكتاب» ”اللہ جو چاہتا ہے مٹا دیتا ہے اور جو چاہتا ہے باقی اور ثابت رکھتا ہے اور اسی کے پاس اصل کتاب ( یعنی لوح محفوظ ) ہے“ ( الرعد: ۳۹ ) ۔ کی تفسیر میں فرماتے ہیں: پہلی چیز جو قرآن سے منسوخ ہوئی ہے وہ قبلہ ہے۔ اور عبداللہ بن عباس رضی اللہ عنہما آیت: «والمطلقات يتربصن بأنفسهن ثلاثة قروء ولا يحل لهن أن يكتمن ما خلق اللہ في أرحامهن» سے لے کر «إن أرادوا إصلاحا» تک یعنی ”اور طلاق یافتہ عورتیں تین حیض کے آ جانے کا انتظار کریں گی اور ان کے لیے حلال نہیں ہے کہ ان کی بچہ دانیوں میں اللہ نے جو تخلیق کر دی ہو اسے چھپائیں اگر وہ اللہ اور یوم آخرت پر ایمان رکھتی ہیں، البتہ ان کے خاوند اگر اصلاح کا ارادہ رکھتے ہوں تو وہ انہیں لوٹا لینے کا پورا حق رکھتے ہیں“ ( البقرہ: ۲۲۸ ) کی تفسیر میں فرماتے ہیں ( پہلے معاملہ یوں تھا ) کہ اگر کوئی اپنی بیوی کو طلاق دے دیتا تھا تو اسے لوٹا لینے کا بھی پورا پورا حق رکھتا تھا خواہ اس نے اسے تین طلاقیں ہی کیوں نہ دی ہوں، ابن عباس کہتے ہیں: یہ چیز منسوخ ہو گئی کلام پاک کی اس آیت «الطلاق مرتان فإمساك بمعروف أو تسريح بإحسان‏» ”یہ طلاقیں دو مرتبہ ہیں پھر یا تو اچھائی کے ساتھ روک لینا ہے یا عمدگی کے ساتھ چھوڑ دینا ہے“ ( البقرہ: ۲۲۹ ) سے ( یعنی وہ صرف دو طلاق تک رجوع کر سکتا ہے اس سے زائد طلاق دینے پر رجوع کرنا جائز نہیں ) ۔

It was narrated from Ibn 'Abbas, regarding Allah's saying: Whatever a Verse do We abrogate or cause to be forgotten, We bring a better one or similar to it. and And when We change a Verse in place of another -and Allah knows best what He sends down (Al-Nahl 16:101) and Allah blots out what He wills and confirms (what He wills). And with Him is the Mother of the Book. The first thing that was abrogated in the Qur'an was the Qiblah. And He said: And divorced women shall wait (as regards their marriage) for three menstrual periods, and it is not lawful for them to conceal what Allah has created in their wombs, if they believe in Allah and the Last Day. And their husbands have better right to take them back in that period, if they wish for reconciliation. -that is because when a man divorced his wife, he had more right to take her back, even if he had divorced her three times. Then (Allah) abrogated that and said: The divorce is twice, after that, either you retain her on reasonable terms or release her with kindness.

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More Hadiths From : The Book of Divorce
Hadith 3418

Nafi' narrated from 'Abdullah, that he divorced his wife while she was menstruating. 'Umar asked the Messenger of Allah about that and said: Abdullah has divorced his wife while she was menstruating. He said: Tell 'Abdullah to take her back, then leave her until she becomes pure from this menstrual period, then menstruates again, then when she becomes pure again, if he wishes he may separate from her before having intercourse with her, or if he wishes he may keep her. This is the time when Allah, the Mighty and Sublime, has stated that women may be divorced.

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Hadith 3419

It was narrated from Ibn 'Umar that he divorced his wife while she was menstruating, during the time of the Messenger of Allah. 'Umar bin Al-Khattab, may Allah be pleased with him, asked the Messenger of Allah about that, and the Messenger of Allah said: Tell him to take her back and keep her until she becomes pure, then menstruates again and becomes pure again. Then if he wishes he may keep her, or if he wishes, he may divorce her before he touches (has intercourse with) her. This is the time when Allah, the Mighty and Sublime, has stated that women may be divorced.

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Hadith 3420

Salim bin 'Abdullah bin 'Umar narrated that 'Abdullah bin 'Umar said: I divorced my wife during the lifetime of the Messenger of Allah while she was menstruating. 'Umar mentioned that to the Messenger of Allah, and the Messenger of Allah got angry about that and said: 'Let him take her back, then keep her until she has menstruated again and become pure again. Then if he wants to divorce her when she is pure and before he touches her (has intercourse with her), then that is divorce at the prescribed time as Allah, the Mighty and Sublime, has revealed.' 'Abdullah bin 'Umar said: So I took her back, but I still counted the divorce that I had issued to her.

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Hadith 3421

Abdullah bin Ayman asked Ibn 'Umar while Abu Az-Zubair was listening: What did you think about a man who divorces his wife when she is menstruating? He said to him: Abdullah bin 'Umar divorced his wife when she was menstruating during the time of the Messenger of Allah. 'Umar asked the Messenger of Allah (about that) and said: 'Abdullah bin 'Umar has divorced his wife while she was menstruating.' The Messenger of Allah said: 'Let him take her back.' So he made me take her back. He said: 'When she becomes pure, let him divorce her or keep her.' Ibn 'Umar said: 'The Prophet said: 'O Prophet! When you divorce women, divorce them before their 'Iddah (prescribed period) elapses.'

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Hadith 3422

It was narrated from Ibn 'Abbas, concerning the saying of Allah, the Mighty and Sublime: O Prophet! When you divorce women, divorce them at their 'Iddah (prescribed periods). Ibn 'Abbas, may Allah be pleased with him, said: Before their 'Iddah elapses.

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