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The Book of Funerals

Sunan An Nasai Hadith # 1980

Hadith on The Book of Funerals of Sahih Bukhari 1980 is about The Book Of The Book of Funerals as written by Imam An-Nasai. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book of Funerals has 273 as total Hadith on this topic.

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أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، ‏‏‏‏‏‏قال:‏‏‏‏ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، ‏‏‏‏‏‏قال:‏‏‏‏ أَنْبَأَنَا ابْنُ جُرَيْجٍ، ‏‏‏‏‏‏قال:‏‏‏‏ سَمِعْتُ نَافِعًا يَزْعُمُ، ‏‏‏‏‏‏أَنَّ ابْنَ عُمَرَ صَلَّى عَلَى تِسْعِ جَنَائِزَ جَمِيعًا فَجَعَلَ الرِّجَالَ يَلُونَ الْإِمَامَ وَالنِّسَاءَ يَلِينَ الْقِبْلَةَ فَصَفَّهُنَّ صَفًّا وَاحِدًا، ‏‏‏‏‏‏وَوُضِعَتْ جَنَازَةُ أُمِّ كُلْثُومِ بِنْتِ عَلِيٍّ امْرَأَةِ عُمَرَ بْنِ الْخَطَّابِ وَابْنٍ لَهَا يُقَالُ لَهُ زَيْدٌ، ‏‏‏‏‏‏وُضِعَا جَمِيعًا وَالْإِمَامُ يَوْمَئِذٍ سَعِيدُ بْنُ الْعَاصِ، ‏‏‏‏‏‏وَفِي النَّاسِ ابْنُ عُمَرَ، ‏‏‏‏‏‏وَأَبُو هُرَيْرَةَ، ‏‏‏‏‏‏وَأَبُو سَعِيدٍ، ‏‏‏‏‏‏وَأَبُو قَتَادَةَ فَوُضِعَ الْغُلَامُ مِمَّا يَلِي الْإِمَامَ فَقَالَ رَجُلٌ:‏‏‏‏ فَأَنْكَرْتُ ذَلِكَ فَنَظَرْتُ إِلَى ابْنِ عَبَّاسٍ، ‏‏‏‏‏‏وَأَبِي هُرَيْرَةَ، ‏‏‏‏‏‏وَأَبِي سَعِيدٍ، ‏‏‏‏‏‏وَأَبِي قَتَادَةَ،‏‏‏‏ فَقُلْتُ:‏‏‏‏ مَا هَذَا ؟ قَالُوا:‏‏‏‏ هِيَ السُّنَّةُ .

نافع کہتے ہیں کہ   ابن عمر رضی اللہ عنہما نے نو جنازوں کی ایک ساتھ نماز پڑھی، تو مرد امام سے قریب رکھے گئے، اور عورتیں قبلہ سے قریب، ان سب عورتوں کی ایک صف بنائی، اور علی رضی اللہ عنہ کی بیٹی اور عمر بن خطاب رضی اللہ عنہ کی بیوی ام کلثوم، اور ان کے بیٹے زید دونوں کا جنازہ ایک ساتھ رکھا گیا، امام اس دن سعید بن العاص تھے، اور لوگوں میں ابن عمر، ابوہریرہ، ابوسعید اور ابوقتادہ رضی اللہ عنہم ( بھی موجود ) تھے، بچہ امام سے قریب رکھا گیا، تو ایک شخص نے کہا: مجھے یہ چیز ناگوار لگی، تو میں نے ابن عباس، ابوہریرہ، ابوسعید اور ابوقتادہ ( رضی اللہ عنہم ) کی طرف ( حیرت سے ) دیکھا، اور پوچھا: یہ کیا ہے؟ تو انہوں نے کہا: یہی سنت ( نبی کا طریقہ ) ہے۔

Ibn Juraij said: I heard Naji, claim that Ibn 'Umar offered the funeral prayer for nine together. He put the men closer to the Imam and the women closer to the Qiblah, and he placed them (the women) in one row. And the body of Umm Kulthum bint 'Ali the wife of 'Umar bin Al-Khattab, and a son of hers called Zaid were placed together. The Imam that day was Saeed bin Al-As and among the people were Ibn 'Umar, Abu Hurairah, Abu Saeed and Abu Qatadah. The boy was placed closer to the Imam. A man said something objecting to that, so I looked at Ibn 'Abbas, Abu Hurairah, Abu Saeed and Abu Qatadah and said: 'What is this?' They said: 'It is the Sunnah.

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More Hadiths From : The Book of Funerals
Hadith 1819

It was narrated from Abu Hurairah that the Messenger of Allah said: None of you should wish for death. Either he is a doer of good, so perhaps he may do more good, or he is an evildoer but perhaps he will give up his evil ways.

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Hadith 1820

It was narrated from Abu Ubaid the freed slave of 'Abdur-Rahman bin Awf that he heard Abu Huraidah say: 'None of you should wish for death. Either he is a doer of good, so if he lives he will do more good or he is a doer of evil but perhaps he will give up his evil ways. '

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Hadith 1821

It was narrated form Anas that the Messenger of Allah said: None of you should wish for death because of some harm that befalls him, rather he should say: 'Allahumma ahini ma kanatil-hayatu khairanli wa tawaffani idha kanatil-wafatu khairanli (O Allah, keep me alive so alive so long as life is good for me, and cause me to die when death is good for me.) '

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Hadith 1822

It was narrated that Anas said: The Messenger of Allah said: 'None of you should wish for death because of some harm that befalls him. If he must wish for death, let him say: Allahumma ahini ma kanatil-hayatu khairantli wa tawaffani idha kanatil-wafatu khairanli (O Allah, keep me alive so long as life is good for me, and cause me to die when death is good for me)

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Hadith 1823

It was narrated that Anas said: The Messenger of Allah said: 'Do not pray for death or wish for it. Whoever insists on praying for it let him say: Allahumma ahini ma kanatil-hayatu khairanli wa tawaffani idha kanatil-wafatu khairanli (O Allah, keep me alive so long as life is good for me, and cause me to die when death is good for me.) '

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