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The Book of Forgetfulness (In Prayer)

Sunan An Nasai Hadith # 1307

Hadith on The Book of Forgetfulness (In Prayer) of Sahih Bukhari 1307 is about The Book Of The Book of Forgetfulness (In Prayer) as written by Imam An-Nasai. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book of Forgetfulness (In Prayer) has 188 as total Hadith on this topic.

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أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا عَمِّي، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا شَرِيكٌ، ‏‏‏‏‏‏عَنْ أَبِي هَاشِمٍ الْوَاسِطِيِّ، ‏‏‏‏‏‏عَنْ أَبِي مِجْلَزٍ، ‏‏‏‏‏‏عَنْ قَيْسِ بْنِ عُبَادٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ صَلَّى عَمَّارُ بْنُ يَاسِرٍ بِالْقَوْمِ صَلَاةً أَخَفَّهَا فَكَأَنَّهُمْ أَنْكَرُوهَا،‏‏‏‏ فَقَالَ:‏‏‏‏ أَلَمْ أُتِمَّ الرُّكُوعَ وَالسُّجُودَ ؟،‏‏‏‏ قَالُوا:‏‏‏‏ بَلَى،‏‏‏‏ قَالَ:‏‏‏‏ أَمَا إِنِّي دَعَوْتُ فِيهَا بِدُعَاءٍ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدْعُو بِهِ:‏‏‏‏ اللَّهُمَّ بِعِلْمِكَ الْغَيْبَ وَقُدْرَتِكَ عَلَى الْخَلْقِ أَحْيِنِي مَا عَلِمْتَ الْحَيَاةَ خَيْرًا لِي،‏‏‏‏ وَتَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْرًا لِي،‏‏‏‏ وَأَسْأَلُكَ خَشْيَتَكَ فِي الْغَيْبِ وَالشَّهَادَةِ،‏‏‏‏ وَكَلِمَةَ الْإِخْلَاصِ فِي الرِّضَا وَالْغَضَبِ،‏‏‏‏ وَأَسْأَلُكَ نَعِيمًا لَا يَنْفَدُ،‏‏‏‏ وَقُرَّةَ عَيْنٍ لَا تَنْقَطِعُ،‏‏‏‏ وَأَسْأَلُكَ الرِّضَاءَ بِالْقَضَاءِ وَبَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ وَلَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَالشَّوْقَ إِلَى لِقَائِكَ،‏‏‏‏ وَأَعُوذُ بِكَ مِنْ ضَرَّاءَ مُضِرَّةٍ وَفِتْنَةٍ مُضِلَّةٍ،‏‏‏‏ اللَّهُمَّ زَيِّنَّا بِزِينَةِ الْإِيمَانِ وَاجْعَلْنَا هُدَاةً مُهْتَدِينَ .

قیس بن عباد کہتے ہیں کہ   عمار بن یاسر رضی اللہ عنہما نے لوگوں کو نماز پڑھائی، اور اسے ہلکی پڑھائی، تو گویا کہ لوگوں نے اسے ناپسند کیا، تو انہوں نے کہا: کیا میں نے رکوع اور سجدے پورے پورے نہیں کیے ہیں؟ لوگوں نے کہا: کیوں نہیں، ضرور کیا ہے، پھر انہوں نے کہا: سنو! میں نے اس میں ایسی دعا پڑھی ہے جس کو نبی اکرم صلی اللہ علیہ وسلم پڑھا کرتے تھے وہ یہ ہے: «‏اللہم بعلمك الغيب وقدرتك على الخلق أحيني ما علمت الحياة خيرا لي وتوفني إذا علمت الوفاة خيرا لي وأسألك خشيتك في الغيب والشهادة وكلمة الإخلاص في الرضا والغضب وأسألك نعيما لا ينفد وقرة عين لا تنقطع وأسألك الرضاء بالقضاء وبرد العيش بعد الموت ولذة النظر إلى وجهك والشوق إلى لقائك وأعوذ بك من ضراء مضرة وفتنة مضلة اللہم زينا بزينة الإيمان واجعلنا هداة مهتدين»  اے اللہ! میں تیرے علم غیب اور تمام مخلوق پر تیری قدرت کے واسطہ سے تجھ سے سوال کرتا ہوں کہ تو مجھے اس وقت تک زندہ رکھ جب تک تو جانے کہ زندگی میرے لیے باعث خیر ہے، اور مجھے موت دیدے جب تو جانے کہ موت میرے لیے بہتر ہے، اے اللہ! میں غیب و حضور دونوں حالتوں میں تیری خشیت کا طلب گار ہوں، اور میں تجھ سے خوشی و ناراضگی دونوں حالتوں میں کلمہ اخلاص کی توفیق مانگتا ہوں، اور میں تجھ سے ایسی نعمت مانگتا ہوں جو ختم نہ ہو، اور میں تجھ سے ایسی آنکھوں کی ٹھنڈک کا طلبگار ہوں جو منقطع نہ ہو، اور میں تجھ سے تیری قضاء پر رضا کا سوال کرتا ہوں، اور میں تجھ سے موت کے بعد کی راحت اور آسائش کا طلبگار ہوں، اور میں تجھ سے تیرے دیدار کی لذت، اور تیری ملاقات کے شوق کا طلبگار ہوں، اور پناہ چاہتا ہوں تیری اس مصیبت سے جس پر صبر نہ ہو سکے، اور ایسے فتنے سے جو گمراہ کر دے، اے اللہ! ہم کو ایمان کے زیور سے آراستہ رکھ، اور ہم کو راہنما و ہدایت یافتہ بنا دے ۔

It was narrated that Qais bin 'Ubad said: Ammar bin Yasir led the people in prayer and he made the prayer short. It was as if they disliked that, so he said: 'Did I not do bowing and prostration properly?' They said: 'Yes.' He said: 'And I said a supplication that the Prophet (ﷺ) used to say:Allahumma bi 'ilmikal-ghaiba wa qudratika 'alal-khalqi ahini ma 'alimtal-hayata khairan li, wa tawaffani idha 'alimtal-wafata khairan li. Allahumma as'aluka khashyataka fil-ghaibi wash-shahadati wa as'aluka kalimatul-aqua fir-rida'i wal ghadab, wa as'alukal-qasda fil faqr wal-ghina, wa as'aluka na'iman la yanfadu wa as'aluka qurrata ainan la tanqati'u wa as'alukar-rida'i ba'dal-qada'i wa as'aluka bardal 'aishi ba'dal-mawti, wa as'aluka ladhatan-nazari ila wajhika wash-shawqa ila liqa'ika fi fitnatin mudillatin, Allahumma zayyina dizinatil-imani waj'alna hudatan muhtadin (O Allah, by Your knowledge of the unseen and Your power over creation, keep me alive so long as You know that living is good for me and cause me to die when You know that death is better for me. O Allah, cause me to fear You in secret and in public. I ask You to make me true in speech in times of pleasure and of anger. I ask You to make me moderate in times of wealth and poverty. And I ask You for everlasting delight and joy that will never cease. I ask You to make me pleased with that which You have decreed and for an easy life after death. I ask You for the sweetness of looking upon Your face and a longing to meet You in a manner that does not entail a calamity that will bring about harm or a trial that will cause deviation. O Allah, beautify us with the adornment of faith and make us among those who guide and are rightly guided.

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Hadith 1180

It was narrated that 'Abdur-Rahman bin Al-Asamm said: Anas bin Malik was asked about the takbir in the prayer. He said: The takbir should be said when bowing, when prostrating, when raising one's head from prostration and when standing up following the first two rak'ahs.' Hutaim said: 'From whom did you learn this?' He said: 'From the Prophet (ﷺ), Abu Bakr and 'Umar, may Allah (SWT) be pleased with them.' Then he fell silent and Hutaim said to him: 'And 'Uthman?' He said: 'And 'Uthman.'

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Hadith 1181

It was narrated that Mutarrif bin 'Abdullah said: Ali bin Abi Talib prayed, and he said the takbir every time he went down and came up, in all movements of the prayer. 'Imran bin Husain said: 'This reminds me of the prayer of the Messenger of Allah (ﷺ).'

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Hadith 1182

It was narrated from Abu Humaid As-Sa'idi that: When the Prophet (ﷺ) stood up following two prostrations, he would say the takbir and raise his hands until they were level with his shoulders, as he had done at the beginning of the prayer.

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Hadith 1183

It was narrated from Ibn 'Umar that : The Prophet (ﷺ) used to raise his hands when he began to pray, when he wanted to bow, when he raised his head from bowing, and when he stood up after the first two rak'ahs, he would raise his hands likewise, level with his shoulders.

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Hadith 1184

It was narrated that Sahl bin Sa'd said: The Messenger of Allah (ﷺ) set out to bring about reconciliation among Banu 'Amr bin 'Awf. The time for prayer came, and the Mu'adhdhin went to Abu Bakr to tell him to gather the people and lead them in prayer. Then the Messenger of Allah (ﷺ) came and passed though the rows until he stood in the first row. The people started clapping to let Abu Bakr know that the Messenger of Allah (ﷺ) had come. Abu Bakr never used to turn around when he prayed, but when they clapped consistently he realized something must have happened while they were praying. So he turned around and saw the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) gestured to him to stay where he was. Abu Bakr raised his hands and praised and thanked Allah (SWT) for what the Messenger of Allah (ﷺ) had said. Then, he moved backwards, and the Messenger of Allah (ﷺ) went forward and prayed. When he finished, he said to Abu Bakr: 'What stopped you from continuing to pray when I gestured to you?' Abu Bakr, may Allah (SWT) be pleased with him, said: 'It was not appropriate for the son of Abu Quhafah to lead the Messenger of Allah (ﷺ) in prayer.' Then he said to the people: 'Why did you clap?' Clapping is for women.' Then he said: 'If you notice something when you are praying, say SubhanAllah.'

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