The Book of Forgetfulness (In Prayer)
Sunan An Nasai Hadith # 1302
Hadith on The Book of Forgetfulness (In Prayer) of Sahih Bukhari 1302 is about The Book Of The Book of Forgetfulness (In Prayer) as written by Imam An-Nasai. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book of Forgetfulness (In Prayer) has 188 as total Hadith on this topic.
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أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ أَبُو بُرَيْدٍ الْبَصْرِيُّ، عَنْ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ، قَالَ: حَدَّثَنَا أَبِي، قَالَ: حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنِ ابْنِ بُرَيْدَةَ، قَالَ: حَدَّثَنِي حَنْظَلَةُ بْنُ عَلِيٍّ، أَنَّ مِحْجَنَ بْنَ الْأَدْرَعِ حَدَّثَهُ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ الْمَسْجِدَ، إِذَا رَجُلٌ قَدْ قَضَى صَلَاتَهُ وَهُوَ يَتَشَهَّدُ، فَقَالَ: اللَّهُمَّ إِنِّي أَسْأَلُكَ يَا أَللَّهُ بِأَنَّكَ الْوَاحِدُ الْأَحَدُ الصَّمَدُ، الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ، أَنْ تَغْفِرَ لِي ذُنُوبِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: قَدْ غُفِرَ لَهُ ثَلَاثًا .
محجن بن ادرع رضی اللہ عنہ کہتے ہیں کہ رسول اللہ صلی اللہ علیہ وسلم مسجد میں گئے، تو دیکھا کہ ایک آدمی اپنی نماز پوری کر چکا ہے، اور تشہد میں ہے اور کہہ رہا ہے:«اللہم إني أسألك يا اللہ بأنك الواحد الأحد الصمد الذي لم يلد ولم يولد ولم يكن له كفوا أحد أن تغفر لي ذنوبي إنك أنت الغفور الرحيم» اے اللہ! میں تجھ سے مانگتا ہوں، اے اللہ تجھی سے، اس لیے کہ تو ہی ایک ایسا تن تنہا بے نیاز ہے جس نے نہ تو کسی کو جنا ہے، اور نہ ہی وہ جنا گیا ہے، اور نہ ہی اس کا کوئی ہمسر ہے، لہٰذا تو میرے گناہوں کو بخش دے، تو ہی غفور و رحیم یعنی بخشنے والا اور رحم کرنے والا ہے تو رسول اللہ صلی اللہ علیہ وسلم نے تین بار فرمایا: اس کے گناہ بخش دیے گئے ۔
Hanzalah bin 'Ali narrated that: Mihjan bin Al-Adra' narrated to him that the Messenger of Allah (ﷺ) entered the masjid and there was a man who had finished his prayer and he was reciting the tashahhud. He said: Allahumma inni as'aluka ya Allah! Bi-annakal-Wahidul-Ahad us-Samad, alladhi lam yalid wa lam yowled, wa lam yakun lahu kufuwan ahad, an taghfirali dhunubi, innaka antal-Ghafurur-Rahim (O Allah, I ask of You, O Allah, as You are the One, the Only, the Self-Sufficient Master, Who begets not nor was He begotten, and there is None equal or comparable to Him, forgive me my sins, for You are the Oft-Forgiving, Most Merciful.) The Messenger of Allah (ﷺ) said: He has been forgiven, three times.
More Hadiths From : The Book of Forgetfulness (In Prayer)
Hadith 1180
It was narrated that 'Abdur-Rahman bin Al-Asamm said: Anas bin Malik was asked about the takbir in the prayer. He said: The takbir should be said when bowing, when prostrating, when raising one's head from prostration and when standing up following the first two rak'ahs.' Hutaim said: 'From whom did you learn this?' He said: 'From the Prophet (ﷺ), Abu Bakr and 'Umar, may Allah (SWT) be pleased with them.' Then he fell silent and Hutaim said to him: 'And 'Uthman?' He said: 'And 'Uthman.'
Read CompleteHadith 1181
It was narrated that Mutarrif bin 'Abdullah said: Ali bin Abi Talib prayed, and he said the takbir every time he went down and came up, in all movements of the prayer. 'Imran bin Husain said: 'This reminds me of the prayer of the Messenger of Allah (ﷺ).'
Read CompleteHadith 1182
It was narrated from Abu Humaid As-Sa'idi that: When the Prophet (ﷺ) stood up following two prostrations, he would say the takbir and raise his hands until they were level with his shoulders, as he had done at the beginning of the prayer.
Read CompleteHadith 1183
It was narrated from Ibn 'Umar that : The Prophet (ﷺ) used to raise his hands when he began to pray, when he wanted to bow, when he raised his head from bowing, and when he stood up after the first two rak'ahs, he would raise his hands likewise, level with his shoulders.
Read CompleteHadith 1184
It was narrated that Sahl bin Sa'd said: The Messenger of Allah (ﷺ) set out to bring about reconciliation among Banu 'Amr bin 'Awf. The time for prayer came, and the Mu'adhdhin went to Abu Bakr to tell him to gather the people and lead them in prayer. Then the Messenger of Allah (ﷺ) came and passed though the rows until he stood in the first row. The people started clapping to let Abu Bakr know that the Messenger of Allah (ﷺ) had come. Abu Bakr never used to turn around when he prayed, but when they clapped consistently he realized something must have happened while they were praying. So he turned around and saw the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) gestured to him to stay where he was. Abu Bakr raised his hands and praised and thanked Allah (SWT) for what the Messenger of Allah (ﷺ) had said. Then, he moved backwards, and the Messenger of Allah (ﷺ) went forward and prayed. When he finished, he said to Abu Bakr: 'What stopped you from continuing to pray when I gestured to you?' Abu Bakr, may Allah (SWT) be pleased with him, said: 'It was not appropriate for the son of Abu Quhafah to lead the Messenger of Allah (ﷺ) in prayer.' Then he said to the people: 'Why did you clap?' Clapping is for women.' Then he said: 'If you notice something when you are praying, say SubhanAllah.'
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