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Prayer (Kitab Al-Salat)

Sunan Abu Dawood Hadith # 790

Hadith on Prayer (Kitab Al-Salat) of Sahih Bukhari 790 is about The Book Of Prayer (Kitab Al-Salat) as written by Imam Abu Dawood. The original Hadith is written in Arabic and translated in English and Urdu. The chapter Prayer (Kitab Al-Salat) has 770 as total Hadith on this topic.

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حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، ‏‏‏‏‏‏حَدَّثَنَا سُفْيَانُ، ‏‏‏‏‏‏عَنْ عَمْرٍو، ‏‏‏‏‏‏وَسَمِعَهُ مِنْ جَابِرٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كَانَ مُعَاذٌ يُصَلِّي مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏ثُمَّ يَرْجِعُ فَيَؤُمُّنَا، ‏‏‏‏‏‏قَالَ مَرَّةً:‏‏‏‏ ثُمَّ يَرْجِعُ فَيُصَلِّي بِقَوْمِهِ، ‏‏‏‏‏‏فَأَخَّرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةً الصَّلَاةَ، ‏‏‏‏‏‏وَقَالَ مَرَّةً:‏‏‏‏ الْعِشَاءَ، ‏‏‏‏‏‏فَصَلَّى مُعَاذٌ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏ثُمَّ جَاءَ يَؤُمُّ قَوْمَهُ فَقَرَأَ الْبَقَرَةَ، ‏‏‏‏‏‏فَاعْتَزَلَ رَجُلٌ مِنَ الْقَوْمِ، ‏‏‏‏‏‏فَصَلَّى، ‏‏‏‏‏‏فَقِيلَ:‏‏‏‏ نَافَقْتَ يَا فُلَانُ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ مَا نَافَقْتُ، ‏‏‏‏‏‏فَأَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ إِنَّ مُعَاذًا يُصَلِّي مَعَكَ، ‏‏‏‏‏‏ثُمَّ يَرْجِعُ فَيَؤُمُّنَا يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏وَإِنَّمَا نَحْنُ أَصْحَابُ نَوَاضِحَ وَنَعْمَلُ بِأَيْدِينَا، ‏‏‏‏‏‏وَإِنَّهُ جَاءَ يَؤُمُّنَا فَقَرَأَ بِسُورَةِ الْبَقَرَةِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ يَا مُعَاذُ، ‏‏‏‏‏‏أَفَتَّانٌ أَنْتَ، ‏‏‏‏‏‏أَفَتَّانٌ أَنْتَ، ‏‏‏‏‏‏اقْرَأْ بِكَذَا، ‏‏‏‏‏‏اقْرَأْ بِكَذَا، ‏‏‏‏‏‏قَالَ أَبُو الزُّبَيْرِ:‏‏‏‏ بِ سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى، ‏‏‏‏‏‏وَاللَّيْلِ إِذَا يَغْشَى . فَذَكَرْنَا لِعَمْرٍو، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ أُرَاهُ قَدْ ذَكَرَهُ.

جابر رضی اللہ عنہ کہتے ہیں کہ   معاذ رضی اللہ عنہ نبی اکرم صلی اللہ علیہ وسلم کے ساتھ نماز پڑھتے، پھر لوٹتے تو ہماری امامت کرتے تھے - ایک روایت میں ہے: پھر وہ لوٹتے تو اپنی قوم کو نماز پڑھاتے تھے، نبی اکرم صلی اللہ علیہ وسلم نے ایک رات نماز دیر سے پڑھائی اور ایک روایت میں ہے: عشاء دیر سے پڑھائی، چنانچہ معاذ بن جبل رضی اللہ عنہ نے رسول اللہ صلی اللہ علیہ وسلم کے ساتھ نماز پڑھی پھر گھر واپس آ کر اپنی قوم کی امامت کی اور سورۃ البقرہ کی قرآت شروع کر دی تو ان کی قوم میں سے ایک شخص نے جماعت سے الگ ہو کر اکیلے نماز پڑھ لی، لوگ کہنے لگے: اے فلاں! تم نے منافقت کی ہے؟ اس نے کہا: میں نے منافقت نہیں کی ہے، پھر وہ شخص رسول اللہ صلی اللہ علیہ وسلم کے پاس آیا اور عرض کیا: اللہ کے رسول صلی اللہ علیہ وسلم! معاذ آپ کے ساتھ نماز پڑھ کر یہاں سے واپس جا کر ہماری امامت کرتے ہیں، ہم لوگ دن بھر اونٹوں سے کھیتوں کی سینچائی کرنے والے لوگ ہیں، اور اپنے ہاتھوں سے محنت اور مزدوری کا کام کرتے ہیں ( اس لیے تھکے ماندے رہتے ہیں ) معاذ نے آ کر ہماری امامت کی اور سورۃ البقرہ کی قرآت شروع کر دی ( یہ سن کر ) آپ صلی اللہ علیہ وسلم نے فرمایا: اے معاذ! کیا تم لوگوں کو فتنے اور آزمائش میں ڈالو گے! کیا تم لوگوں کو فتنے اور آزمائش میں ڈالو گے؟ فلاں اور فلاں سورۃ پڑھا کرو ۔ ابوزبیر نے کہا کہ ( آپ صلی اللہ علیہ وسلم نے فرمایا ) : تم «سبح اسم ربك الأعلى» ، «والليل إذا يغشى» پڑھا کرو ، ہم نے عمرو بن دینار سے ذکر کیا تو انہوں نے کہا: میرا بھی خیال ہے کہ آپ نے اسی کا ذکر کیا ہے۔

Jabir said: Muadh bin Jabal used to pray along with the prophet صلی ‌اللہ ‌علیہ ‌وسلم; then he returned and led us in prayer. Sometimes he (the narrator) said: then he returned and led his people in prayer. One night the prophet صلی ‌اللہ ‌علیہ ‌وسلم delayed the prayer. Sometimes he (the narrator) mentioned the word “the night prayer”. Then Muadh prayed along with the Prophet صلی ‌اللہ ‌علیہ ‌وسلم, then returned to his people and led them in prayer, and recited surah al-baqrah. A mane turned aside and prayed alone. The people said to him: Have you become a hypocrite, so and so? He replied: I did not become a hypocrite. He then came to the prophet صلی ‌اللہ ‌علیہ ‌وسلم and said (to him): Messenger of Allah. Muadh prays along with you and then returns and leads us in prayers. We look after camels used for watering and work for by day. De came to us leading us In prayer, and he recited Surah al-Baqrah (in prayer). He (the prophet) said: Muadh, are you a trouble maker? Recite such an d such ; recite such and such (surahs) The narrator Abu al-zubair said (recite) “Glorify the name of the most high lord” (surah lxxxvii. ) and “By the night when it covers over” (surah xcii. ) we mentioned this to Amr. He said I think he mentioned it (the names of some surahs).

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More Hadiths From : Prayer (Kitab Al-Salat)
Hadith 391

Talhah bin Ubaid Allah said: A man from among the people of Najd with disheveled hair came to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. The humming sound of his voice could be heard but what he was suing could not be understood he came near and it was then known that he was asking about Islam. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: Five times of prayer each day and night: He asked: Must I observe any more than them ? He replied: No, unless you do it voluntarily. He (Talhah) said that the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم mentioned fasting during the month of Ramadan. He asked: Must I observe anything else ? He replied: No, unless you do it voluntarily. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم mentioned Zakat to him. He asked: Must I pay anything else ? He replied: No, unless you do it voluntarily. The man then turned away saying: I swear any Allah, I shall not add anything to this or fall short of it. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: The man will be successful if he speaks truth.

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Hadith 392

This tradition has also been reported by Abu Suhail Nafi bin Malik bin Abi Amir through a different chain of narrators. It adds: He will be successful, by his father, if he speaks the truth; he will enter Paradise, by his father, if he speaks the truth.

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Hadith 393

Narrated Abdullah Ibn Abbas: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: Gabriel صلی ‌اللہ ‌علیہ ‌وسلم led me in prayer at the House (i. e. the Kabah). He prayed the noon prayer with me when the sun had passed the meridian to the extent of the thong of a sandal; he prayed the afternoon prayer with me when the shadow of everything was as long as itself; he prayed the sunset prayer with me when one who is fasting breaks the fast; he prayed the night prayer with me when the twilight had ended; and he prayed the dawn prayer with me when food and drink become forbidden to one who is keeping the fast. On the following day he prayed the noon prayer with me when his shadow was as long as himself; he prayed the afternoon prayer with me when his shadow was twice as long as himself; he prayed the sunset prayer at the time when one who is fasting breaks the fast; he prayed the night prayer with me when about the third of the night had passed; and he prayed the dawn prayer with me when there was a fair amount of light. Then turning to me he said: Muhammad, this is the time observed by the prophets before you, and the time is anywhere between two times.

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Hadith 394

Ibn Shihab said: Umar bin Abdul Aziz was sitting on the pulpit and he somewhat postponed the afternoon prayer. Urwah bin al-Zubair said to him: Gabriel informed Muhammed صلی ‌اللہ ‌علیہ ‌وسلم of the time of prayer . So Umar said to him: Be sure of what you are saying . Urwah then replied: I heard Bashir bin Abu Masud say that he heard Abu Masud al-Ansari say that he heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلمsay: 'Gabriel came down and informed me of the time of prayer, and I prayed along with him, then prayed along with him, then I prayed along with him, then I prayed along with him, then I prayed along with him, reckoning with his fingers five times of the prayer. ' I saw the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم offering the Duhr prayer when the sun had passed the meridian. Sometimes he would delay it when it was sever heat ; and I witnessed that he prayer the Asr prayer when the sun was high and bright before the yellowness had overcome it; then a man could go off after the prayer and reach Dhu'l-Hulaifah before the sunset, and he would pray Maghrib when the sun had set ; and he would pray the 'Isha prayer when darkness prevailed over the horizon; sometime he would delay it until the people assembled; and once he prayer the fair prayer in the darkness of dawn and at another time he prayed it when it became fairly light; but later on he continued to pray in the darkness of dawn until his death; he never prayed it again in the light of the dawn. Abu Dawud said: This tradition has been transmitted from al-Zuhri by Mamar, Malik, Ibn Uyainah, Shuaib bin Abi Hamzah, and al-Laith bin Saad and others; but they did not mention the time in which he (the Prophet) had prayer, nor did they explain it. And similarly it has been narrated by Hisham bin Urwah and Habib bin Abu Mazruq from Urwah like the report of Mamar and his companions. But Habib did not make a mention of Bashir. And Wahb bin Kaisan reported on the authority of Jabir from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم the time of the Maghrib prayer. He said: Next day he (Gabriel) came to him at the time of the Maghrib prayer when the sun had already set. (He came both days) at the same time. Abu Dawud said: Similarly, this tradition has been transmitted by Abu Hurairah from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. He said: Then he (Gabriel) led me in the sunset prayer next day at the same time. Similarly, this tradition has been narrated through a different chain by Abdullah bin Amr bin al-As, through a chain from Hassan bin Atiyyah, from Amr bin Shuaib, from his father, on the authority from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم.

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Hadith 395

Abu Musa reported: A man asked the Prophet صلی ‌اللہ ‌علیہ ‌وسلم [about the prayer times] but he did reply to him but he commanded Bilal, who made the announcement for the beginning of the time of the the fair prayer prayer when the dawn broke. He offered (the fair prayer) when a man (due to darkness) could not recognize the face of his companion ; or a man could not know the person who stood by his side. He then commanded Bilal who made announcement for the beginning of the time of the Zuhr prayer when the sun had passed the meridian until some said: Has the noon come ? While he (the Prophet) knew (the time) well. He the commanded Bilal who announced the beginning of the time of the Asr prayer when the sun was white and high. When the sunset he commanded Bilal who announced beginning of the time of the Maghrib prayer. When the twilight disappeared he commanded Bilal who announced the beginning of the Isha prayer. Next day he offered the Fajr prayer and returned until we said: Has the sun rise ? He observed the Zuhr prayer at the time he has previously observed the Asr prayer. He offered the Asr prayer at the time when the sun had become yellow or the evening had come. He offered the Maghrib prayer before the twilight had ended. He observed the Isha prayer when a third of the night had passed. He then asked: Where is the man who was asking me about the time of prayer. (Then replying to him he said): The time (of your prayer) lies within these two limits. Abu Dawud said: Sulaiman bin Musa has narrated this tradition about the time of the Maghrib prayer from Musa from Ata on the authority of Jabir from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. This version adds: He then offered the Isha prayer when a third of the night had passed, as narrated (he said the Isha prayer) when half the night had passed. This tradition has been transmitted by Ibn Buraidah on the authority of his father from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم in a similar way.

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