Prayer (Kitab Al-Salat)
Sunan Abu Dawood Hadith # 726
Hadith on Prayer (Kitab Al-Salat) of Sahih Bukhari 726 is about The Book Of Prayer (Kitab Al-Salat) as written by Imam Abu Dawood. The original Hadith is written in Arabic and translated in English and Urdu. The chapter Prayer (Kitab Al-Salat) has 770 as total Hadith on this topic.
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حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، عَنْ وَائِلِ بْنِ حُجْرٍ، قَالَ: قُلْتُ لَأَنْظُرَنَّ إِلَى صَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَيْفَ يُصَلِّي، قَالَ: فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاسْتَقْبَلَ الْقِبْلَةَ فَكَبَّرَ فَرَفَعَ يَدَيْهِ حَتَّى حَاذَتَا أُذُنَيْهِ، ثُمَّ أَخَذَ شِمَالَهُ بِيَمِينِهِ، فَلَمَّا أَرَادَ أَنْ يَرْكَعَ رَفَعَهُمَا مِثْلَ ذَلِكَ ثُمَّ وَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ، فَلَمَّا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَهُمَا مِثْلَ ذَلِكَ، فَلَمَّا سَجَدَ وَضَعَ رَأْسَهُ بِذَلِكَ الْمَنْزِلِ مِنْ بَيْنِ يَدَيْهِ، ثُمَّ جَلَسَ فَافْتَرَشَ رِجْلَهُ الْيُسْرَى وَوَضَعَ يَدَهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى وَحَدَّ مِرْفَقَهُ الْأَيْمَنَ عَلَى فَخِذِهِ الْيُمْنَى وَقَبَضَ ثِنْتَيْنِ وَحَلَّقَ حَلْقَةً، وَرَأَيْتُهُ يَقُولُ هَكَذَا: وَحَلَّقَ بِشْرٌ الْإِبْهَامَ وَالْوُسْطَى وَأَشَارَ بِالسَّبَّابَةِ .
وائل بن حجر رضی اللہ عنہ کہتے ہیں کہ میں نے کہا: میں ضرور رسول اللہ صلی اللہ علیہ وسلم کی نماز دیکھوں گا کہ آپ کس طرح نماز ادا کرتے ہیں؟ ( میں نے دیکھا ) کہ رسول اللہ صلی اللہ علیہ وسلم قبلہ رخ کھڑے ہوئے اور آپ نے اللہ اکبر کہا، پھر دونوں ہاتھوں کو اٹھایا یہاں تک کہ وہ دونوں کانوں کے بالمقابل ہو گئے، پھر اپنے دائیں ہاتھ سے اپنے بائیں ہاتھ کو پکڑا، پھر جب آپ صلی اللہ علیہ وسلم نے رکوع کا ارادہ کیا تو بھی اسی طرح ہاتھوں کو اٹھایا، پھر دونوں ہاتھ اپنے گھٹنوں پر رکھے، پھر رکوع سے سر اٹھاتے وقت بھی انہیں اسی طرح اٹھایا، پھر جب سجدہ کیا تو اپنے سر کو اپنے دونوں ہاتھوں کے بیچ اس جگہ پہ رکھا، پھر بیٹھے تو اپنا بایاں پیر بچھایا، اور بائیں ہاتھ کو اپنی بائیں ران پر رکھا، اور اپنی داہنی کہنی کو داہنی ران سے جدا رکھا اور دونوں انگلیوں ( خنصر، بنصر ) کو بند کر لیا اور دائرہ بنا لیا ( یعنی بیچ کی انگلی اور انگوٹھے سے ) ۔ بشر بن مفضل بیان کرتے ہیں: میں نے اپنے شیخ عاصم بن کلیب کو دیکھا وہ اسی طرح کرتے تھے، اور بشر نے انگوٹھے اور بیچ کی انگلی کا دائرہ بنایا اور انگشت شہادت سے اشارہ کیا۔
Narrated Wail ibn Hujr: I purposely looked at the prayer of the Messenger of Allah صلی اللہ علیہ وسلم, how he offered it. The Messenger of Allah صلی اللہ علیہ وسلم stood up, faced the direction of the qiblah and uttered the takbir (Allah is most great) and then raised his hands in front of his ears, then placed his right hand on his left (catching each other). When he was about to bow, he raised them in the same manner. He then placed his hands on his knees. When he raised his head after bowing, he raised them in the like manner. When he prostrated himself he placed his forehead between his hands. He then sat down and spread his left foot and placed his left hand on his left thigh, and kept his right elbow aloof from his right thigh. He closed his two fingers and made a circle (with the fingers). I (Asim ibn Kulayb) saw him (Bishr ibn al-Mufaddal) say in this manner. Bishr made the circle with the thumb and the middle finger and pointed with the forefinger.
More Hadiths From : Prayer (Kitab Al-Salat)
Hadith 391
Talhah bin Ubaid Allah said: A man from among the people of Najd with disheveled hair came to the Messenger of Allah صلی اللہ علیہ وسلم. The humming sound of his voice could be heard but what he was suing could not be understood he came near and it was then known that he was asking about Islam. The Messenger of Allah صلی اللہ علیہ وسلم said: Five times of prayer each day and night: He asked: Must I observe any more than them ? He replied: No, unless you do it voluntarily. He (Talhah) said that the Messenger of Allah صلی اللہ علیہ وسلم mentioned fasting during the month of Ramadan. He asked: Must I observe anything else ? He replied: No, unless you do it voluntarily. The Messenger of Allah صلی اللہ علیہ وسلم mentioned Zakat to him. He asked: Must I pay anything else ? He replied: No, unless you do it voluntarily. The man then turned away saying: I swear any Allah, I shall not add anything to this or fall short of it. The Messenger of Allah صلی اللہ علیہ وسلم said: The man will be successful if he speaks truth.
Read CompleteHadith 392
This tradition has also been reported by Abu Suhail Nafi bin Malik bin Abi Amir through a different chain of narrators. It adds: He will be successful, by his father, if he speaks the truth; he will enter Paradise, by his father, if he speaks the truth.
Read CompleteHadith 393
Narrated Abdullah Ibn Abbas: The Messenger of Allah صلی اللہ علیہ وسلم said: Gabriel صلی اللہ علیہ وسلم led me in prayer at the House (i. e. the Kabah). He prayed the noon prayer with me when the sun had passed the meridian to the extent of the thong of a sandal; he prayed the afternoon prayer with me when the shadow of everything was as long as itself; he prayed the sunset prayer with me when one who is fasting breaks the fast; he prayed the night prayer with me when the twilight had ended; and he prayed the dawn prayer with me when food and drink become forbidden to one who is keeping the fast. On the following day he prayed the noon prayer with me when his shadow was as long as himself; he prayed the afternoon prayer with me when his shadow was twice as long as himself; he prayed the sunset prayer at the time when one who is fasting breaks the fast; he prayed the night prayer with me when about the third of the night had passed; and he prayed the dawn prayer with me when there was a fair amount of light. Then turning to me he said: Muhammad, this is the time observed by the prophets before you, and the time is anywhere between two times.
Read CompleteHadith 394
Ibn Shihab said: Umar bin Abdul Aziz was sitting on the pulpit and he somewhat postponed the afternoon prayer. Urwah bin al-Zubair said to him: Gabriel informed Muhammed صلی اللہ علیہ وسلم of the time of prayer . So Umar said to him: Be sure of what you are saying . Urwah then replied: I heard Bashir bin Abu Masud say that he heard Abu Masud al-Ansari say that he heard the Messenger of Allah صلی اللہ علیہ وسلمsay: 'Gabriel came down and informed me of the time of prayer, and I prayed along with him, then prayed along with him, then I prayed along with him, then I prayed along with him, then I prayed along with him, reckoning with his fingers five times of the prayer. ' I saw the Messenger of Allah صلی اللہ علیہ وسلم offering the Duhr prayer when the sun had passed the meridian. Sometimes he would delay it when it was sever heat ; and I witnessed that he prayer the Asr prayer when the sun was high and bright before the yellowness had overcome it; then a man could go off after the prayer and reach Dhu'l-Hulaifah before the sunset, and he would pray Maghrib when the sun had set ; and he would pray the 'Isha prayer when darkness prevailed over the horizon; sometime he would delay it until the people assembled; and once he prayer the fair prayer in the darkness of dawn and at another time he prayed it when it became fairly light; but later on he continued to pray in the darkness of dawn until his death; he never prayed it again in the light of the dawn. Abu Dawud said: This tradition has been transmitted from al-Zuhri by Mamar, Malik, Ibn Uyainah, Shuaib bin Abi Hamzah, and al-Laith bin Saad and others; but they did not mention the time in which he (the Prophet) had prayer, nor did they explain it. And similarly it has been narrated by Hisham bin Urwah and Habib bin Abu Mazruq from Urwah like the report of Mamar and his companions. But Habib did not make a mention of Bashir. And Wahb bin Kaisan reported on the authority of Jabir from the Prophet صلی اللہ علیہ وسلم the time of the Maghrib prayer. He said: Next day he (Gabriel) came to him at the time of the Maghrib prayer when the sun had already set. (He came both days) at the same time. Abu Dawud said: Similarly, this tradition has been transmitted by Abu Hurairah from the Prophet صلی اللہ علیہ وسلم. He said: Then he (Gabriel) led me in the sunset prayer next day at the same time. Similarly, this tradition has been narrated through a different chain by Abdullah bin Amr bin al-As, through a chain from Hassan bin Atiyyah, from Amr bin Shuaib, from his father, on the authority from the Prophet صلی اللہ علیہ وسلم.
Read CompleteHadith 395
Abu Musa reported: A man asked the Prophet صلی اللہ علیہ وسلم [about the prayer times] but he did reply to him but he commanded Bilal, who made the announcement for the beginning of the time of the the fair prayer prayer when the dawn broke. He offered (the fair prayer) when a man (due to darkness) could not recognize the face of his companion ; or a man could not know the person who stood by his side. He then commanded Bilal who made announcement for the beginning of the time of the Zuhr prayer when the sun had passed the meridian until some said: Has the noon come ? While he (the Prophet) knew (the time) well. He the commanded Bilal who announced the beginning of the time of the Asr prayer when the sun was white and high. When the sunset he commanded Bilal who announced beginning of the time of the Maghrib prayer. When the twilight disappeared he commanded Bilal who announced the beginning of the Isha prayer. Next day he offered the Fajr prayer and returned until we said: Has the sun rise ? He observed the Zuhr prayer at the time he has previously observed the Asr prayer. He offered the Asr prayer at the time when the sun had become yellow or the evening had come. He offered the Maghrib prayer before the twilight had ended. He observed the Isha prayer when a third of the night had passed. He then asked: Where is the man who was asking me about the time of prayer. (Then replying to him he said): The time (of your prayer) lies within these two limits. Abu Dawud said: Sulaiman bin Musa has narrated this tradition about the time of the Maghrib prayer from Musa from Ata on the authority of Jabir from the Prophet صلی اللہ علیہ وسلم. This version adds: He then offered the Isha prayer when a third of the night had passed, as narrated (he said the Isha prayer) when half the night had passed. This tradition has been transmitted by Ibn Buraidah on the authority of his father from the Prophet صلی اللہ علیہ وسلم in a similar way.
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