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General Behavior (Kitab Al-Adab)

Sunan Abu Dawood Hadith # 5012

Hadith on General Behavior (Kitab Al-Adab) of Sahih Bukhari 5012 is about The Book Of General Behavior (Kitab Al-Adab) as written by Imam Abu Dawood. The original Hadith is written in Arabic and translated in English and Urdu. The chapter General Behavior (Kitab Al-Adab) has 502 as total Hadith on this topic.

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حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، ‏‏‏‏‏‏حَدَّثَنَا سَعِيدُ بْنُ مُحَمَّدٍ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو تُمَيْلَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنِي أَبُو جَعْفَرٍ النَّحْوِيُّ عَبْدُ اللَّهِ بْنُ ثَابِتٍ،‏‏‏‏ قَالَ:‏‏‏‏ حَدَّثَنِي صَخْرُ بْنُ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ إِنَّ مِنَ الْبَيَانِ سِحْرًا، ‏‏‏‏‏‏وَإِنَّ مِنَ الْعِلْمِ جَهْلًا، ‏‏‏‏‏‏وَإِنَّ مِنَ الشِّعْرِ حُكْمًا، ‏‏‏‏‏‏وَإِنَّ مِنَ الْقَوْلِ عِيَالًا ،‏‏‏‏ فقال صَعْصَعَةُ بْنُ صُوحَانَ:‏‏‏‏ صَدَقَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ،‏‏‏‏ أَمَّا قَوْلُهُ:‏‏‏‏ إِنَّ مِنَ الْبَيَانِ سِحْرًا، ‏‏‏‏‏‏فَالرَّجُلُ يَكُونُ عَلَيْهِ الْحَقُّ وَهُوَ أَلْحَنُ بِالْحُجَجِ مِنْ صَاحِبِ الْحَقِّ، ‏‏‏‏‏‏فَيَسْحَرُ الْقَوْمَ بِبَيَانِهِ فَيَذْهَبُ بِالْحَقِّ، ‏‏‏‏‏‏وَأَمَّا قَوْلُهُ:‏‏‏‏ إِنَّ مِنَ الْعِلْمِ جَهْلًا، ‏‏‏‏‏‏فَيَتَكَلَّفُ الْعَالِمُ إِلَى عِلْمِهِ مَا لَا يَعْلَمُ فَيُجَهِّلُهُ ذَلِكَ، ‏‏‏‏‏‏وَأَمَّا قَوْلُهُ:‏‏‏‏ إِنَّ مِنَ الشِّعْرِ حُكْمًا، ‏‏‏‏‏‏فَهِيَ هَذِهِ الْمَوَاعِظُ وَالْأَمْثَالُ الَّتِي يَتَّعِظُ بِهَا النَّاسُ، ‏‏‏‏‏‏وَأَمَّا قَوْلُهُ:‏‏‏‏ إِنَّ مِنَ الْقَوْلِ عِيَالًا، ‏‏‏‏‏‏فَعَرْضُكَ كَلَامَكَ وَحَدِيثَكَ عَلَى مَنْ لَيْسَ مِنْ شَأْنِهِ وَلَا يُرِيدُهُ.

بریدہ رضی اللہ عنہ کہتے ہیں کہ   میں نے رسول اللہ صلی اللہ علیہ وسلم کو فرماتے سنا: بعض بیان یعنی گفتگو، خطبہ اور تقریر جادو ہوتی ہیں ( یعنی ان میں جادو جیسی تاثیر ہوتی ہے ) ، بعض علم جہالت ہوتے ہیں، بعض اشعار حکمت ہوتے ہیں، اور بعض باتیں بوجھ ہوتی ہیں ۔ تو صعصہ بن صوحان بولے: اللہ کے نبی نے سچ کہا، رہا آپ کا فرمانا بعض بیان جادو ہوتے ہیں، تو وہ یہ کہ آدمی پر دوسرے کا حق ہوتا ہے، لیکن وہ دلائل ( پیش کرنے ) میں صاحب حق سے زیادہ سمجھ دار ہوتا ہے، چنانچہ وہ اپنی دلیل بہتر طور سے پیش کر کے اس کے حق کو مار لے جاتا ہے۔ اور رہا آپ کا قول بعض علم جہل ہوتا ہے تو وہ اس طرح کہ عالم بعض ایسی باتیں بھی اپنے علم میں ملانے کی کوشش کرتا ہے، جو اس کے علم میں نہیں چنانچہ یہ چیز اسے جاہل بنا دیتی ہے۔ اور رہا آپ کا قول بعض اشعار حکمت ہوتے ہیں اس کا مطلب یہ ہے کہ ان میں کچھ ایسی نصیحتیں اور مثالیں ہوتی ہیں، جن سے لوگ نصیحت حاصل کرتے ہیں، رہا آپ کا قول کہ بعض باتیں بوجھ ہوتی ہیں تو اس کا مطلب یہ ہے کہ تم اپنی بات یا اپنی گفتگو ایسے شخص پر پیش کرو جو اس کا اہل نہ ہو یا وہ اس کا خواہاں نہ ہو۔

Narrated Buraydah ibn al-Hasib: I heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say: In eloquence there is magic, in knowledge ignorance, in poetry wisdom, and in speech heaviness. Sa'sa'ah ibn Suhan said: The Prophet of Allah صلی ‌اللہ ‌علیہ ‌وسلم spoke the truth. His statement In eloquence there is magic means: (For example), there is a right due from a man who is more eloquent in reasoning than the man who is demanding his right. He (the defendant) charms the people by his speech and takes away his right. His statement In knowledge there is ignorance means: A scholar brings to his knowledge what he does not know, and thus he becomes ignorant of that. His statement In poetry there is wisdom means: These are the sermons and examples by which people receive admonition. His statement In speech there is heaviness means: That you present your speech and your talk to a man who is not capable of understanding it, and who does not want it.

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Hadith 4773

Anas said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم was one of the best of men in character. One day he sent me to do something, and I said: I swear by Allah that i will not go. But in my heart I felt that I should go to do what the prophet of Allah صلی ‌اللہ ‌علیہ ‌وسلم had commanded me; so I went out and came upon some boys who were playing in the street. All of a sudden the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم who had come up behind caught me by the back of the neck, and when I looked at him he was laughing. He said: Go where I ordered you, little Anas. I replied: Yes, I am going, Messenger of Allah! Anas said: I swear by Allah, I served him for seven or nine years, and he never said to me about a thing which I had done: Why did you do such and such? Nor about a thing which I left: Why did not do such and such?

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Hadith 4774

Narrated Anas ibn Malik: I served the Prophet صلی ‌اللہ ‌علیہ ‌وسلم at Madina for ten years. I was a boy. Every work that I did was not according to the desire of my master, but he never said to me: Fie, nor did he say to me: Why did you do this? or Why did you not do this?

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Hadith 4775

Narrated Abu Hurairah: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم used to sit with us in meetings and talk to us. When he stood up we also used to stand up and see him entering the house of one of his wives. One day he talked to us and we stood up as he stood up and we saw that an Arabi (a nomadic Arab) caught hold of him and gave his cloak a violent tug making his neck red. Abu Hurairah said: The cloak was coarse. He turned to him and the Arabi said to him: Load these two camels of mine, for you do not give me anything from your property or from your father's property. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said to him: No, I ask Allah's forgiveness; no, I ask Allah's forgiveness; no, I ask Allah's forgiveness. I shall not give you the camel-load until you make amends for the way in which you tugged at me. Each time the Arabi said to him: I swear by Allah, I shall not do so. He then mentioned the rest of the tradition. He (the Prophet), then called a man and said to him: Load these two camels of his: one camel with barley and the other with dates. He then turned to us and said: Go on your way with the blessing of Allah.

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Hadith 4776

Narrated Abdullah ibn Abbas: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: Good way, dignified good bearing and moderation are the twenty-fifth part of Prophecy.

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Hadith 4777

Narrated Muadh ibn Jabal: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: if anyone suppresses anger when he is in a position to give vent to it, Allah, the Exalted, will call him on the Day of Resurrection over the heads of all creatures, and ask him to choose any of the bright and large eyed maidens he wishes. Abu Dawud said: The name if the transmitter Abu Marhum is Abdur-Rahman bin Maimun

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