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Types of Blood-Wit (Kitab Al-Diyat)

Sunan Abu Dawood Hadith # 4576

Hadith on Types of Blood-Wit (Kitab Al-Diyat) of Sahih Bukhari 4576 is about The Book Of Types of Blood-Wit (Kitab Al-Diyat) as written by Imam Abu Dawood. The original Hadith is written in Arabic and translated in English and Urdu. The chapter Types of Blood-Wit (Kitab Al-Diyat) has 102 as total Hadith on this topic.

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حَدَّثَنَا وَهْبُ بْنُ بَيَانٍ، ‏‏‏‏‏‏وَابْنُ السَّرْحِ، ‏‏‏‏‏‏قَالَا:‏‏‏‏ حَدَّثَنَا ابْنُ وَهْبٍ، ‏‏‏‏‏‏أَخْبَرَنِي يُونُسُ، ‏‏‏‏‏‏عَنِ ابْنِ شِهَابٍ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ اقْتَتَلَتِ امْرَأَتَانِ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِحَجَرٍ فَقَتَلَتْهَا، ‏‏‏‏‏‏فَاخْتَصَمُوا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دِيَةَ جَنِينِهَا غُرَّةَ عَبْدٍ أَوْ وَلِيدَةٍ وَقَضَى بِدِيَةِ الْمَرْأَةِ عَلَى عَاقِلَتِهَا وَوَرَّثَهَا وَلَدَهَا وَمَنْ مَعَهُمْ، ‏‏‏‏‏‏فَقَالَ حَمَلُ بْنُ مَالِكِ بْنِ النَّابِغَةِ الْهُذَلِيُّ:‏‏‏‏ يَا رَسُولَ اللَّهِ كَيْفَ أُغْرَمُ دِيَةَ مَنْ لَا شَرِبَ وَلَا أَكَلَ لَا نَطَقَ وَلَا اسْتَهَلَّ فَمِثْلُ ذَلِكَ يُطَلُّ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ إِنَّمَا هَذَا مِنْ إِخْوَانِ الْكُهَّانِ مِنْ أَجْلِ سَجْعِهِ الَّذِي سَجَعَ .

ابوہریرہ رضی اللہ عنہ کہتے ہیں کہ   قبیلہ ہذیل کی دو عورتوں میں جھگڑا ہوا، ان میں سے ایک نے دوسری کو پتھر پھینک کر مارا تو اسے قتل ہی کر ڈالا، تو لوگ مقدمہ لے کر رسول اللہ صلی اللہ علیہ وسلم کے پاس پہنچے تو آپ نے فیصلہ کیا: جنین کی دیت ایک غلام یا لونڈی ہے، اور عورت کی دیت کا فیصلہ کیا کہ یہ اس کے عصبہ پر ہو گی اور اس دیت کا وارث مقتولہ کی اولاد کو اور ان کے ساتھ کے لوگوں کو قرار دیا۔ حمل بن مالک بن نابغہ ہذلی نے کہا: اللہ کے رسول! میں ایسی جان کی دیت کیوں ادا کروں جس نے نہ پیا، نہ کھایا، نہ بولا، اور نہ چیخا، ایسے کا خون تو لغو قرار دے دیا جاتا ہے، تو رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: یہ کاہنوں کا بھائی معلوم ہوتا ہے آپ نے یہ بات اس کی اس «سجع» تعبیر کی وجہ سے کہی جو اس نے کی تھی۔

Narrated Abu Hurairah: Two women of Hudhail fought together and one of them threw a stone at the other and killed her. They brought their dispute to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم who gave judgement that a male or female slave of the best quality should be given as compensation for her unborn child, and he fixed it to be paid by the woman's relatives on the father's side. He made her sons and those who were with them her heirs. Hamal bin Malik bin al-Nabighah al-Hudhali said: Messenger of Allah! how should I be fined for one who has not drunk, or eaten or spoken, or raised his voice? - adding that compensation is not to be paid for such (an offense). The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: This man simply belong to the soothsayers on account of his rhymed prose which he has used.

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Hadith 4494

Narrated Abdullah Ibn Abbas: Qurayzah and Nadir (were two Jewish tribes). An-Nadir were nobler than Qurayzah. When a man of Qurayzah killed a man of an-Nadir, he would be killed. But if a man of an-Nadir killed a man of Qurayzah, a hundred wasq of dates would be paid as blood-money. When Prophethood was bestowed upon the Prophet صلی ‌اللہ ‌علیہ ‌وسلم, a man of an-Nadir killed a man of Qurayzah. They said: Give him to us, we shall kill him. They replied: We have the Prophet صلی ‌اللہ ‌علیہ ‌وسلم between you and us. So they came to him. Thereupon the following verse was revealed: If thou judge, judge in equity between them. In equity means life for a life. The following verse was then revealed: Do they seek of a judgment of (the days) ignorance? Abu Dawud said: Quraizah and al-Nadir were the descendants of Harun the Prophet صلی ‌اللہ ‌علیہ ‌وسلم

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Hadith 4495

Narrated Abu Rimthah: I went to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم with my father. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then asked my father: Is this your son? He replied: Yes, by the Lord of the Kabah. He again said: Is it true? He said: I bear witness to it. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then smiled for my resemblance with my father, and for the fact that my father took an oath upon me. He then said: He will not bring evil on you, nor will you bring evil on him. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم recited the verse: No bearer of burdens can bear the burden of another.

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Hadith 4496

Narrated Abu Shurayh al-Khuzai: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: If a relative of anyone is killed, or if he suffers khabl, which means a wound, he may choose one of the three things: he may retaliate, or forgive, or receive compensation. But if he wishes a fourth (i. e. something more), hold his hands. After this whoever exceeds the limits shall be in grave penalty.

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Hadith 4497

Narrated Anas ibn Malik: I never saw the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم that some dispute which involved retaliation was brought to him but he commanded regarding it for remission.

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Hadith 4498

Narrated Abu Hurairah: A man was killed in the lifetime of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. The matter was brought to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. He entrusted him to the legal guardian of the slain. The slayer said: Messenger of Allah, I swear by Allah, I did not intend to kill him. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said to the legal guardian: Now if he is true and you kill him, you will enter Hell-fire. So he let him go. His hands were tied with a strap. He came out pulling his strap. Hence he was called Dhu an-Nis'ah (possessor of strap).

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