Types of Blood-Wit (Kitab Al-Diyat)
Sunan Abu Dawood Hadith # 4572
Hadith on Types of Blood-Wit (Kitab Al-Diyat) of Sahih Bukhari 4572 is about The Book Of Types of Blood-Wit (Kitab Al-Diyat) as written by Imam Abu Dawood. The original Hadith is written in Arabic and translated in English and Urdu. The chapter Types of Blood-Wit (Kitab Al-Diyat) has 102 as total Hadith on this topic.
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حَدَّثَنَا مُحَمَّدُ بْنُ مَسْعُودٍ الْمِصِّيصِيُّ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ: أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّهُ سَمِعَطَاوُسًا، عَنِ ابْنِ عَبَّاسٍ، عَنْ عُمَرَ: أَنَّهُ سَأَلَ عَنْ قَضِيَّةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي ذَلِكَ، فَقَامَ إِلَيِه حَمَلُ بْنُ مَالِكِ بْنِ النَّابِغَةِ، فَقَالَ: كُنْتُ بَيْنَ امْرَأَتَيْنِ فَضَرَبَتْ إِحْدَاهُمَا الْأُخْرَى بِمِسْطَحٍ فَقَتَلَتْهَا وَجَنِينَهَا، فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنِينِهَا بِغُرَّةٍ وَأَنْ تُقْتَلَ ، قَالَ أَبُو دَاوُد: قَالَ النَّضْرُ بْنُ شُمَيْلٍ: الْمِسْطَحُ هُوَ الصَّوْبَجُ، قَالَ أَبُو دَاوُد: وقَالَ أَبُو عُبَيْدٍ: الْمِسْطَحُ عُودٌ مِنْ أَعْوَادِ الْخِبَاءِ.
عمر رضی اللہ عنہ سے روایت ہے کہ انہوں نے اس بارے میں نبی اکرم صلی اللہ علیہ وسلم کے فیصلے کے متعلق پوچھا تو حمل بن مالک بن نابغہ کھڑے ہوئے، اور بولے: میں دونوں عورتوں کے بیچ میں تھا، ان میں سے ایک نے دوسری کو لکڑی سے مارا تو وہ مر گئی اور اس کا جنین بھی، تو رسول اللہ صلی اللہ علیہ وسلم نے اس کے جنین کے سلسلے میں ایک غلام یا لونڈی کی دیت کا، اور قاتلہ کو قتل کر دیئے جانے کا حکم دیا۔ ابوداؤد کہتے ہیں: نضر بن شمیل نے کہا: «مسطح» چوپ یعنی ( روٹی پکانے کی لکڑی ) ہے۔ ابوداؤد کہتے ہیں: ابو عبید نے کہا:«مسطح» خیمہ کی لکڑیوں میں سے ایک لکڑی ہے۔
Narrated Ibn Abbas: Umar asked about the decision of the Prophet صلی اللہ علیہ وسلم about that (i. e. abortion). Haml bin Malik bin al-Nabhigah got up and said: I was between two women. One of them struck another with a rolling-pin killing both her and what was in her womb. So the Messenger of Allah صلی اللہ علیہ وسلم gave judgement that the bloodwit for the unborn child should be a male or a female slave of the best quality and the she should be killed. Abu Dawud said: Al-Nadr bin Shumail said: Mistah means a rolling-pin. Abu Dawud said: Abu Ubaid said: Mistah means a pole from the tent-poles.
More Hadiths From : Types of Blood-Wit (Kitab Al-Diyat)
Hadith 4494
Narrated Abdullah Ibn Abbas: Qurayzah and Nadir (were two Jewish tribes). An-Nadir were nobler than Qurayzah. When a man of Qurayzah killed a man of an-Nadir, he would be killed. But if a man of an-Nadir killed a man of Qurayzah, a hundred wasq of dates would be paid as blood-money. When Prophethood was bestowed upon the Prophet صلی اللہ علیہ وسلم, a man of an-Nadir killed a man of Qurayzah. They said: Give him to us, we shall kill him. They replied: We have the Prophet صلی اللہ علیہ وسلم between you and us. So they came to him. Thereupon the following verse was revealed: If thou judge, judge in equity between them. In equity means life for a life. The following verse was then revealed: Do they seek of a judgment of (the days) ignorance? Abu Dawud said: Quraizah and al-Nadir were the descendants of Harun the Prophet صلی اللہ علیہ وسلم
Read CompleteHadith 4495
Narrated Abu Rimthah: I went to the Prophet صلی اللہ علیہ وسلم with my father. The Messenger of Allah صلی اللہ علیہ وسلم then asked my father: Is this your son? He replied: Yes, by the Lord of the Kabah. He again said: Is it true? He said: I bear witness to it. The Messenger of Allah صلی اللہ علیہ وسلم then smiled for my resemblance with my father, and for the fact that my father took an oath upon me. He then said: He will not bring evil on you, nor will you bring evil on him. The Messenger of Allah صلی اللہ علیہ وسلم recited the verse: No bearer of burdens can bear the burden of another.
Read CompleteHadith 4496
Narrated Abu Shurayh al-Khuzai: The Prophet صلی اللہ علیہ وسلم said: If a relative of anyone is killed, or if he suffers khabl, which means a wound, he may choose one of the three things: he may retaliate, or forgive, or receive compensation. But if he wishes a fourth (i. e. something more), hold his hands. After this whoever exceeds the limits shall be in grave penalty.
Read CompleteHadith 4497
Narrated Anas ibn Malik: I never saw the Messenger of Allah صلی اللہ علیہ وسلم that some dispute which involved retaliation was brought to him but he commanded regarding it for remission.
Read CompleteHadith 4498
Narrated Abu Hurairah: A man was killed in the lifetime of the Prophet صلی اللہ علیہ وسلم. The matter was brought to the Prophet صلی اللہ علیہ وسلم. He entrusted him to the legal guardian of the slain. The slayer said: Messenger of Allah, I swear by Allah, I did not intend to kill him. The Messenger of Allah صلی اللہ علیہ وسلم said to the legal guardian: Now if he is true and you kill him, you will enter Hell-fire. So he let him go. His hands were tied with a strap. He came out pulling his strap. Hence he was called Dhu an-Nis'ah (possessor of strap).
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