Types of Blood-Wit (Kitab Al-Diyat)
Sunan Abu Dawood Hadith # 4570
Hadith on Types of Blood-Wit (Kitab Al-Diyat) of Sahih Bukhari 4570 is about The Book Of Types of Blood-Wit (Kitab Al-Diyat) as written by Imam Abu Dawood. The original Hadith is written in Arabic and translated in English and Urdu. The chapter Types of Blood-Wit (Kitab Al-Diyat) has 102 as total Hadith on this topic.
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حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَهَارُونُ بْنُ عَبَّادٍ الْأَزْدِيُّ الْمَعْنَى، قَالَا: حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامٍ، عَنْ عُرْوَةَ، عَنِالْمِسْوَرِ بْنِ مَخْرَمَةَ: أَنّ عُمَرَ اسْتَشَارَ النَّاسَ فِي إِمْلَاصِ الْمَرْأَةِ، فَقَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ: شَهِدْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى فِيهَا بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ، فَقَالَ: ائْتِنِي بِمَنْ يَشْهَدُ مَعَكَ، فَأَتَاهُ بِمُحَمَّدِ بْنِ مَسْلَمَةَ، زَادَ هَارُونُ: فَشَهِدَ لَهُ يَعْنِي ضَرْبَ الرَّجُلِ بَطْنَ امْرَأَتِهِ ، قَالَ أَبُو دَاوُد: بَلَغَنِي عَنْ أَبِي عُبَيْدٍ، إِنَّمَا سُمِّيَ إِمْلَاصًا لِأَنَّ الْمَرْأَةَ تُزْلِقُهُ قَبْلَ وَقْتِ الْوِلَادَةِ، وَكَذَلِكَ كُلُّ مَا زَلَقَ مِنَ الْيَدِ وَغَيْرِهِ فَقَدْ مَلِصَ.
مسور بن مخرمہ رضی اللہ عنہما سے روایت ہے کہ عمر رضی اللہ عنہ نے عورت کے املاص کے بارے میں لوگوں سے مشورہ لیا تو مغیرہ بن شعبہ رضی اللہ عنہ نے کہا: میں نے رسول اللہ صلی اللہ علیہ وسلم کو دیکھا کہ آپ نے اس میں ایک غلام یا لونڈی دینے کا فیصلہ کیا ہے، تو عمر نے کہا: میرے پاس اپنے ساتھ اس شخص کو لاؤ جو اس کی گواہی دے، تو وہ محمد بن مسلمہ رضی اللہ عنہ کو لے کر ان کے پاس آئے۔ ہارون کی روایت میں اتنا اضافہ ہے تو انہوں نے اس کی گواہی دی یعنی اس بات کی کہ کوئی آدمی عورت کے پیٹ میں مارے جو اسقاط حمل کا سبب بن جائے۔ ابوداؤد کہتے ہیں: مجھے ابو عبید سے معلوم ہوا اسقاط حمل کو املاص اس لیے کہتے ہیں کہ اس کے معنی ازلاق یعنی پھسلانے کے ہیں گویا عورت ولادت سے قبل ہی مار کی وجہ سے حمل کو پھسلا دیتی ہے اسی طرح ہاتھ یا کسی اور چیز سے جو چیز پھسل کر گر جائے تو اس کی تعبیر «مَلِصَ» سے کی جاتی ہے یعنی وہ پھسل گیا۔
Narrated Al-Miswar bin Makhramah: Umar consulted the people about the compensation of abortion of woman. Al-Mughirah bin Shubah said: I was present with the Messenger of Allah صلی اللہ علیہ وسلم when he gave judgement that a male or female slave should testify you. So he brought Muhammad bin Maslamah to him. Harun added: He then testified him. Imlas means a man striking the belly of his wife. Abu Dawud said: I have been informed that Abu Ubaid said: It (abortion) is called imlas because the woman causes it to slip before the time of delivery. Similarly, anything which slips from the hand or from some other thing is called malasa (slipped).
More Hadiths From : Types of Blood-Wit (Kitab Al-Diyat)
Hadith 4494
Narrated Abdullah Ibn Abbas: Qurayzah and Nadir (were two Jewish tribes). An-Nadir were nobler than Qurayzah. When a man of Qurayzah killed a man of an-Nadir, he would be killed. But if a man of an-Nadir killed a man of Qurayzah, a hundred wasq of dates would be paid as blood-money. When Prophethood was bestowed upon the Prophet صلی اللہ علیہ وسلم, a man of an-Nadir killed a man of Qurayzah. They said: Give him to us, we shall kill him. They replied: We have the Prophet صلی اللہ علیہ وسلم between you and us. So they came to him. Thereupon the following verse was revealed: If thou judge, judge in equity between them. In equity means life for a life. The following verse was then revealed: Do they seek of a judgment of (the days) ignorance? Abu Dawud said: Quraizah and al-Nadir were the descendants of Harun the Prophet صلی اللہ علیہ وسلم
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Narrated Abu Rimthah: I went to the Prophet صلی اللہ علیہ وسلم with my father. The Messenger of Allah صلی اللہ علیہ وسلم then asked my father: Is this your son? He replied: Yes, by the Lord of the Kabah. He again said: Is it true? He said: I bear witness to it. The Messenger of Allah صلی اللہ علیہ وسلم then smiled for my resemblance with my father, and for the fact that my father took an oath upon me. He then said: He will not bring evil on you, nor will you bring evil on him. The Messenger of Allah صلی اللہ علیہ وسلم recited the verse: No bearer of burdens can bear the burden of another.
Read CompleteHadith 4496
Narrated Abu Shurayh al-Khuzai: The Prophet صلی اللہ علیہ وسلم said: If a relative of anyone is killed, or if he suffers khabl, which means a wound, he may choose one of the three things: he may retaliate, or forgive, or receive compensation. But if he wishes a fourth (i. e. something more), hold his hands. After this whoever exceeds the limits shall be in grave penalty.
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Narrated Anas ibn Malik: I never saw the Messenger of Allah صلی اللہ علیہ وسلم that some dispute which involved retaliation was brought to him but he commanded regarding it for remission.
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Narrated Abu Hurairah: A man was killed in the lifetime of the Prophet صلی اللہ علیہ وسلم. The matter was brought to the Prophet صلی اللہ علیہ وسلم. He entrusted him to the legal guardian of the slain. The slayer said: Messenger of Allah, I swear by Allah, I did not intend to kill him. The Messenger of Allah صلی اللہ علیہ وسلم said to the legal guardian: Now if he is true and you kill him, you will enter Hell-fire. So he let him go. His hands were tied with a strap. He came out pulling his strap. Hence he was called Dhu an-Nis'ah (possessor of strap).
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