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Types of Blood-Wit (Kitab Al-Diyat)

Sunan Abu Dawood Hadith # 4513

Hadith on Types of Blood-Wit (Kitab Al-Diyat) of Sahih Bukhari 4513 is about The Book Of Types of Blood-Wit (Kitab Al-Diyat) as written by Imam Abu Dawood. The original Hadith is written in Arabic and translated in English and Urdu. The chapter Types of Blood-Wit (Kitab Al-Diyat) has 102 as total Hadith on this topic.

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حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الرَّزَّاقِ، ‏‏‏‏‏‏حَدَّثَنَا مَعْمَرٌ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ ابْنِ كَعْبِ بْنِ مَالِكٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ:‏‏‏‏ أَنَّ أُمَّ مُبَشِّرٍ، ‏‏‏‏‏‏قَالَتْ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ مَا يُتَّهَمُ بِكَ يَا رَسُولَ اللَّهِ ؟ فَإِنِّي لَا أَتَّهِمُ بِابْنِي شَيْئًا إِلَّا الشَّاةَ الْمَسْمُومَةَ الَّتِي أَكَلَ مَعَكَ بِخَيْبَرَ، ‏‏‏‏‏‏وَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ وَأَنَا لَا أَتَّهِمُ بِنَفْسِي إِلَّا ذَلِكَ، ‏‏‏‏‏‏فَهَذَا أَوَانُ قَطَعَتْ أَبْهَرِي ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ وَرُبَّمَا حَدَّثَ عَبْدُ الرَّزَّاقِ بِهَذَا الْحَدِيثِ مُرْسَلًا، ‏‏‏‏‏‏عَنْ مَعْمَرٍ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏وَرُبَّمَا حَدَّثَ بِهِ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، ‏‏‏‏‏‏وَذَكَرَ عَبْدُ الرَّزَّاقِ:‏‏‏‏ أَنَّ مَعْمَرًا كَانَ يُحَدِّثُهُمْ بِالْحَدِيثِ مَرَّةً مُرْسَلًا فَيَكْتُبُونَهُ وَيُحَدِّثُهُمْ مَرَّةً بِهِ فَيُسْنِدُهُ فَيَكْتُبُونَهُ وَكُلٌّ صَحِيحٌ عِنْدَنَا، ‏‏‏‏‏‏قَالَ عَبْدُ الرَّزَّاقِ:‏‏‏‏ فَلَمَّا قَدِمَ ابْنُ الْمُبَارَكِ عَلَى مَعْمَرٍ، ‏‏‏‏‏‏أَسْنَدَ لَهُ مَعْمَرٌ أَحَادِيثَ كَانَ يُوقِفُهَا.

کعب بن مالک روایت کرتے ہیں کہ   ام مبشر رضی اللہ عنہا نے نبی اکرم صلی اللہ علیہ وسلم سے اس مرض میں جس میں آپ نے وفات پائی کہا: اللہ کے رسول! آپ کا شک کس چیز پر ہے؟ میرے بیٹے کے سلسلہ میں میرا شک تو اس زہر آلود بکری پر ہے جو اس نے آپ کے ساتھ خیبر میں کھائی تھی، نبی اکرم صلی اللہ علیہ وسلم نے فرمایا: اپنے سلسلہ میں بھی میرا شک اسی پر ہے، اور اب یہ وقت آ چکا ہے کہ اس نے میری شہ رگ کاٹ دی ہے ۔ ابوداؤد کہتے ہیں: عبدالرزاق نے کبھی اس حدیث کو معمر سے، معمر نے زہری سے، زہری نے نبی اکرم صلی اللہ علیہ وسلم سے مرسلاً روایت کیا ہے اور کبھی معمر نے اسے زہری سے اور، زہری نے عبدالرحمٰن بن کعب بن مالک کے واسطہ سے بیان کیا ہے۔ اور عبدالرزاق نے ذکر کیا ہے کہ معمر اس حدیث کو ان سے کبھی مرسلاً روایت کرتے تو وہ اسے لکھ لیتے اور کبھی مسنداً روایت کرتے تو بھی وہ اسے بھی لکھ لیتے، اور ہمارے نزدیک دونوں صحیح ہے۔ عبدالرزاق کہتے ہیں: جب ابن مبارک معمر کے پاس آئے تو معمر نے وہ تمام حدیثیں جنہیں وہ موقوفاً روایت کرتے تھے ان سے متصلًا روایت کیں۔

Narrated Ibn Kab bin Malik: On the authority of his father: Umm Mubashshir said to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم during the sickness of which he died: What do you think about your illness, Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaybar. The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: And I do not think about my illness except that. This is the time when it cut off my aorta. Abu Dawud said: Sometime Abd al-Razzaq transmitted this tradition, omitting the link of the Companion, from Mamar, from al-Zuhri, from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم, and sometimes he transmitted it from al-Zuhri from Abdur-Rahman bin Kab bin Malik, Abdur-Rahman mentioned that Mamar sometimes transmitted the tradition in a mursal form (omitting the link of the Companion), and they recorded it. And all this is correct with us. Abd al-Razzaq said: When Ibn al-Mubarak came to Mamar, he transmitted the traditions in a musnad form (with a perfect chain) which he transmitted as mauquf traditions (statements of the Companions and not of the Prophet).

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Hadith 4494

Narrated Abdullah Ibn Abbas: Qurayzah and Nadir (were two Jewish tribes). An-Nadir were nobler than Qurayzah. When a man of Qurayzah killed a man of an-Nadir, he would be killed. But if a man of an-Nadir killed a man of Qurayzah, a hundred wasq of dates would be paid as blood-money. When Prophethood was bestowed upon the Prophet صلی ‌اللہ ‌علیہ ‌وسلم, a man of an-Nadir killed a man of Qurayzah. They said: Give him to us, we shall kill him. They replied: We have the Prophet صلی ‌اللہ ‌علیہ ‌وسلم between you and us. So they came to him. Thereupon the following verse was revealed: If thou judge, judge in equity between them. In equity means life for a life. The following verse was then revealed: Do they seek of a judgment of (the days) ignorance? Abu Dawud said: Quraizah and al-Nadir were the descendants of Harun the Prophet صلی ‌اللہ ‌علیہ ‌وسلم

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Hadith 4495

Narrated Abu Rimthah: I went to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم with my father. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then asked my father: Is this your son? He replied: Yes, by the Lord of the Kabah. He again said: Is it true? He said: I bear witness to it. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم then smiled for my resemblance with my father, and for the fact that my father took an oath upon me. He then said: He will not bring evil on you, nor will you bring evil on him. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم recited the verse: No bearer of burdens can bear the burden of another.

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Hadith 4496

Narrated Abu Shurayh al-Khuzai: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: If a relative of anyone is killed, or if he suffers khabl, which means a wound, he may choose one of the three things: he may retaliate, or forgive, or receive compensation. But if he wishes a fourth (i. e. something more), hold his hands. After this whoever exceeds the limits shall be in grave penalty.

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Hadith 4497

Narrated Anas ibn Malik: I never saw the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم that some dispute which involved retaliation was brought to him but he commanded regarding it for remission.

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Hadith 4498

Narrated Abu Hurairah: A man was killed in the lifetime of the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. The matter was brought to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. He entrusted him to the legal guardian of the slain. The slayer said: Messenger of Allah, I swear by Allah, I did not intend to kill him. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said to the legal guardian: Now if he is true and you kill him, you will enter Hell-fire. So he let him go. His hands were tied with a strap. He came out pulling his strap. Hence he was called Dhu an-Nis'ah (possessor of strap).

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