Prescribed Punishments (Kitab Al-Hudud)
Sunan Abu Dawood Hadith # 4418
Hadith on Prescribed Punishments (Kitab Al-Hudud) of Sahih Bukhari 4418 is about The Book Of Prescribed Punishments (Kitab Al-Hudud) as written by Imam Abu Dawood. The original Hadith is written in Arabic and translated in English and Urdu. The chapter Prescribed Punishments (Kitab Al-Hudud) has 143 as total Hadith on this topic.
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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ عُمَر يَعْنِي ابْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ خَطَبَ، فَقَالَ: إِنَّ اللَّهَ بَعَثَ مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحَقِّ وَأَنْزَلَ عَلَيْهِ الْكِتَابَ فَكَانَ فِيمَا أُنْزِلَ عَلَيْهِ آيَةُ الرَّجْمِ فَقَرَأْنَاهَا وَوَعَيْنَاهَا، وَرَجَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَجَمْنَا مِنْ بَعْدِهِ، وَإِنِّي خَشِيتُ إِنْ طَالَ بِالنَّاسِ الزَّمَانُ أَنْ يَقُولَ قَائِلٌ: مَا نَجِدُ آيَةَ الرَّجْمِ فِي كِتَابِ اللَّهِ فَيَضِلُّوا بِتَرْكِ فَرِيضَةٍ أَنْزَلَهَا اللَّهُ تَعَالَى، فَالرَّجْمُ حَقٌّ عَلَى مَنْ زَنَى مِنَ الرِّجَالِ وَالنِّسَاءِ إِذَا كَانَ مُحْصَنًا إِذَا قَامَتِ الْبَيِّنَةُ أَوْ كَانَ حَمْلٌ أَوِ اعْتِرَافٌ، وَايْمُ اللَّهِ لَوْلَا أَنْ يَقُولَ النَّاسُ زَادَ عُمَرُ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ لَكَتَبْتُهَا .
عبداللہ بن عباس رضی اللہ عنہما کہتے ہیں کہ عمر رضی اللہ عنہ نے خطبہ دیا اس میں آپ نے کہا: اللہ نے محمد صلی اللہ علیہ وسلم کو حق کے ساتھ بھیجا اور آپ پر کتاب نازل فرمائی، تو جو آیتیں آپ پر نازل ہوئیں ان میں آیت رجم بھی ہے، ہم نے اسے پڑھا، اور یاد رکھا، خود رسول اللہ صلی اللہ علیہ وسلم نے رجم کیا، آپ کے بعد ہم نے بھی رجم کیا، اور مجھے اندیشہ ہے کہ اگر زیادہ عرصہ گزر جائے تو کوئی کہنے والا یہ نہ کہے کہ ہم اللہ کی کتاب میں آیت رجم نہیں پاتے، تو وہ اس فریضہ کو جسے اللہ نے نازل فرمایا ہے چھوڑ کر گمراہ ہو جائے، لہٰذا مردوں اور عورتوں میں سے جو زنا کرے اسے رجم ( سنگسار ) کرنا برحق ہے، جب وہ شادی شدہ ہو اور دلیل قائم ہو چکی ہو، یا حمل ہو جائے یا اعتراف کرے، اور قسم اللہ کی اگر لوگ یہ نہ کہتے کہ عمر نے اللہ کی کتاب میں زیادتی کی ہے تو میں اسے یعنی آیت رجم کو مصحف میں لکھ دیتا۔
Abdullah bin Abbas said: Umar bin al-Khattab gave an address saying: Allah sent Muhammad صلی اللہ علیہ وسلم with truth and sent down the Books of him, and the verse of stoning was included in what He sent down to him. We read it and memorized it. The Messenger of Allah صلی اللہ علیہ وسلم had people stoned to death and we have done it also since his death. I am afraid the people might say with the passage of time: We do not find the verse of stoning in the Books of Allah, and thus they stray by abandoning a duty which Allah had received. Stoning is a duty laid down (by Allah) for married men and women who commit fornication when proof is established, or if there is pregnancy, or a confession. I swear by Allah, had it not been so that the people might say: Umar made an addition to Allah’s Book, I would have written it (there).
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Hadith 4351
Ikrimah said: Ali burned some people who retreated from islam. When Ibn Abbas was informed of it, he said: If it had been I, I would not have then burned, for the Messenger of Allah صلی اللہ علیہ وسلم said: Do not inflict Allah’s punishment on anyone, but would have had killed them on account of the statement of the Messenger of Allah صلی اللہ علیہ وسلم. The Messenger said: Kill those who change their religion. When ‘All was informed about it he said: How truly Ibn Abbas said!
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Abdullah (bin Masud) reported the Messenger of Allah صلی اللہ علیہ وسلم as saying: The blood of a Muslim man who testifies that there is no god but Allah and that I am the Messenger of Allah should not be lawfully shed but only for one of three reasons: married fornicator, soul for soul, and one who deserts his religion separating himself from the community.
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Narrated Aishah, Ummul Muminin: The Messenger of Allah صلی اللہ علیہ وسلم Said: The blood of a Muslim man who testifies that there is no god but Allah and that Muhammad is Allah's Messenger should not lawfully be shed except only for one of three reasons: a man who committed fornication after marriage, in which case he should be stoned; one who goes forth to fight with Allah and His Messenger, in which case he should be killed or crucified or exiled from the land; or one who commits murder for which he is killed.
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Abu Burdah said on the authority of Abu Musa: I went to the Prophet صلی اللہ علیہ وسلم while two men who were Ash’ arIs were with me. One of them was on my right and the other on my left side. Bothe of them asked him for employment. The prophet صلی اللہ علیہ وسلم was silent. He asked: What do you say Abu Musa, or Abdullah bin Qais (Abu Musa’s name)? I replied: By him who has sent you with truth, they did not inform me of what they had in their hearts, and I did not know that they would ask for an employment. He said: I have the scene before my eyes that he had his toothstick below his lip which receded. He (the prophet) said: We will never or will not put in charge of our work anyone who asks for it. But go, ye, Abu Musa, or Abdullah bin Qais. He then sent him as a Governor of the Yemen, After him he sent Muadh bin Jabal. When Muadh came to him, he said: come down, and he put a cushion for him. He saw that a man was chained with him. He asked: What is this? He replied: He was a Jew and he accepted Islam. He then converted to his religion, an evil religion. He said: I will not sit until he is killed according to the decision of Allah and his Messenger صلی اللہ علیہ وسلم. He said: Yes, be seated. He said: I will not sit until he is killed according to the decision of Allah and his Messenger صلی اللہ علیہ وسلم. He said it three times. He then commanded for it and he was killed. Both of them then discussed the question of prayer and vigilance at night. One of them, probably Muadh, said: So far as I am concerned, I sleep and I keep vigilance: I keep vigilance and I sleep: I hope for the same reward for my sleep as for my vigilance.
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Narrated Muadh ibn Jabal: Abu Musa said: Muadh came to me when I was in the Yemen. A man who was Jew embraced Islam and then retreated from Islam. When Muadh came, he said: I will not come down from my mount until he is killed. He was then killed. One of them said: He was asked to repent before that.
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