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Prayer (Kitab Al-Salat): Detailed Injunctions about Witr

Sunan Abu Dawood Hadith # 1456

Hadith on Prayer (Kitab Al-Salat): Detailed Injunctions about Witr of Sahih Bukhari 1456 is about The Book Of Prayer (Kitab Al-Salat): Detailed Injunctions about Witr as written by Imam Abu Dawood. The original Hadith is written in Arabic and translated in English and Urdu. The chapter Prayer (Kitab Al-Salat): Detailed Injunctions about Witr has 140 as total Hadith on this topic.

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حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، ‏‏‏‏‏‏حَدَّثَنَا ابْنُ وَهْبٍ، ‏‏‏‏‏‏حَدَّثَنَا مُوسَى بْنُ عَلِيِّ بْنِ رَبَاحٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ فِي الصُّفَّةِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ أَيُّكُمْ يُحِبُّ أَنْ يَغْدُوَ إِلَى بُطْحَانَ، ‏‏‏‏‏‏أَوْ الْعَقِيقِ فَيَأْخُذَ نَاقَتَيْنِ كَوْمَاوَيْنِ زَهْرَاوَيْنِ بِغَيْرِ إِثْمٍ بِاللَّهِ عَزَّ وَجَلَّ، ‏‏‏‏‏‏وَلَا قَطْعِ رَحِمٍ ؟ قَالُوا:‏‏‏‏ كُلُّنَا يَا رَسُولَ اللَّهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَلَأَنْ يَغْدُوَ أَحَدُكُمْ كُلَّ يَوْمٍ إِلَى الْمَسْجِدِ فَيَتَعَلَّمَ آيَتَيْنِ مِنْ كِتَابِ اللَّهِ عَزَّ وَجَلَّ خَيْرٌ لَهُ مِنْ نَاقَتَيْنِ، ‏‏‏‏‏‏وَإِنْ ثَلَاثٌ فَثَلَاثٌ مِثْلُ أَعْدَادِهِنَّ مِنَ الْإِبِلِ .

عقبہ بن عامر جہنی رضی اللہ عنہ کہتے ہیں کہ   ایک دن رسول اللہ صلی اللہ علیہ وسلم ہمارے پاس آئے ہم صفہ ( چبوترے ) پر تھے، آپ صلی اللہ علیہ وسلم نے فرمایا: تم میں سے کون یہ پسند کرتا ہے کہ صبح کو بطحان یا عقیق جائے، پھر بڑی کوہان والے موٹے تازے دو اونٹ بغیر کوئی گناہ یا قطع رحمی کئے لے کر آئے؟ ، صحابہ نے کہا: اللہ کے رسول! ہم میں سے سبھوں کی یہ خواہش ہے، آپ صلی اللہ علیہ وسلم نے فرمایا: تو تم میں سے کوئی اگر روزانہ صبح کو مسجد جائے اور قرآن مجید کی دو آیتیں سیکھے تو یہ اس کے لیے ان دو اونٹنیوں سے بہتر ہے اور اسی طرح سے تین آیات سیکھے تو تین اونٹنیوں سے بہتر ہے ۔

Uqbah bin Amir al-Juhani said: When we were in the Suffah, the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم asked: Which of you would like to go out every morning to Buthan or Al-'Aqiq and bring two large humped and fat she-camels without being guilty of sin and severing ties of relationship ? They (the people) said: Messenger of Allah, we would all like that. He said: If any one of you goes out in the morning to the mosque and learns two verses of the Book of Allah, the Exalted, it is better for him than two she-camels, and three verses are better for him than three she-camels, and so on than their numbers in camels.

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Hadith 1416

Narrated Ali ibn Abu Talib: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: Allah is single (witr) and loves what is single, so observe the witr, you who follow the Quran.

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Hadith 1417

The above mentioned tradition has also been narrated by Abdullah (bin Masud) through a different chain of narrators to the same effect. This version adds: A bedouin said: What are you saying ? He replied: This is neither for you, nor for your companions.

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Hadith 1418

Narrated Kharijah ibn Hudhafah al-Adawi: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم came out to us and said: Allah the Exalted has given you an extra prayer which is better for you then the red camels (i. e. high breed camels). This is the witr which Allah has appointed for you between the night prayer and the daybreak.

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Hadith 1419

Narrated Buraydah ibn al-Hasib: I heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say: The witr is a duty, so he who does not observe it does not belong to us; the witr is a duty, so he who does not observe it does not belong to us; the witr is a duty, so he who does not observe it does not belong to us.

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Hadith 1420

Narrated Ubadah ibn as-Samit: Ibn Muhayriz said: A man from Banu Kinanah, named al-Makhdaji, heard a person called Abu Muhammad in Syria, saying: The witr is a duty (wajib). Al-Makhdaji said: So I went to Ubadah ibn as-Samit and informed him. Ubadah said: Abu Muhammad told a lie. I heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say: There are five prayers which Allah has prescribed on His servants. If anyone offers them, not losing any of them, and not treating them lightly, Allah guarantees that He will admit him to Paradise. If anyone does not offer them, Allah does not take any responsibility for such a person. He may either punish him or admit him to Paradise.

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