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Prayer (Kitab Al-Salat): Voluntary Prayers

Sunan Abu Dawood Hadith # 1347

Hadith on Prayer (Kitab Al-Salat): Voluntary Prayers of Sahih Bukhari 1347 is about The Book Of Prayer (Kitab Al-Salat): Voluntary Prayers as written by Imam Abu Dawood. The original Hadith is written in Arabic and translated in English and Urdu. The chapter Prayer (Kitab Al-Salat): Voluntary Prayers has 121 as total Hadith on this topic.

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حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، ‏‏‏‏‏‏حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، ‏‏‏‏‏‏أَخْبَرَنَا بَهْزُ بْنُ حَكِيمٍ، ‏‏‏‏‏‏فَذَكَرَ هَذَا الْحَدِيثَ بِإِسْنَادِهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ يُصَلِّي الْعِشَاءَ ثُمَّ يَأْوِي إِلَى فِرَاشِهِ، ‏‏‏‏‏‏لَمْ يَذْكُرِ الْأَرْبَعَ رَكَعَاتٍ، ‏‏‏‏‏‏وَسَاقَ الْحَدِيثَ، ‏‏‏‏‏‏وَقَالَ فِيهِ:‏‏‏‏ فَيُصَلِّي ثَمَانِيَ رَكَعَاتٍ يُسَوِّي بَيْنَهُنَّ فِي الْقِرَاءَةِ وَالرُّكُوعِ وَالسُّجُودِ وَلَا يَجْلِسُ فِي شَيْءٍ مِنْهُنَّ إِلَّا فِي الثَّامِنَةِ فَإِنَّهُ كَانَ يَجْلِسُ، ‏‏‏‏‏‏ثُمَّ يَقُومُ وَلَا يُسَلِّمُ فِيهِ فَيُصَلِّي رَكْعَةً يُوتِرُ بِهَا، ‏‏‏‏‏‏ثُمَّ يُسَلِّمُ تَسْلِيمَةً يَرْفَعُ بِهَا صَوْتَهُ حَتَّى يُوقِظَنَا، ‏‏‏‏‏‏ثُمَّ سَاقَ مَعْنَاهُ .

یزید بن ہارون کہتے ہیں: ہمیں بہز بن حکیم نے خبر دی ہے   پھر انہوں نے یہی حدیث اسی سند سے ذکر کی، اس میں ہے: آپ عشاء پڑھتے پھر اپنے بستر پر آتے، انہوں نے چار رکعت کا ذکر نہیں کیا ، آگے پوری حدیث بیان کی، اس میں ہے: پھر آپ آٹھ رکعتیں پڑھتے اور ان میں قرآت، رکوع اور سجدہ میں برابری کرتے اور ان میں سے کسی میں نہیں بیٹھتے سوائے آٹھویں کے، اس میں بیٹھتے تھے پھر کھڑے ہو جاتے اور ان میں سلام نہیں پھیرتے پھر ایک رکعت پڑھ کر ان کو طاق کر دیتے پھر سلام پھیرتے اس میں اپنی آواز بلند کرتے یہاں تک کہ ہمیں بیدار کر دیتے ، پھر راوی نے اسی مفہوم کو بیان کیا۔

The above-mentioned tradition has also been narrated by Banu al-Hakim through a different chain of narrators. This version adds: He (the Prophet) would offer the night prayer and go to his bed. In this version there is no mention of praying four rak'ahs. The narrator then transmitted the rest of the tradition. This version further says: He would pray eight rak'ahs during which his recitation of the Quran, bowing and prostration were all equal. He would sit only after the eight rak'ah, and then stand up without uttering the salutation, and pray one rak'ah observing witr prayer and then give the salutation raising his voice so much so that we were about to awake. The narrator then transmitted the tradition to the same effect.

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Hadith 1250

Narrated Umm Habibah: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم as saying: If anyone prays in a day and a night twelve rak'ahs voluntarily (supererogatory prayer), a house will be built from him in Paradise on account of these (rak'ahs).

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Hadith 1251

Narrated Abdullah bin Shaqiq: I asked Aishah about the voluntary prayers offered by the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. She replied: Before the noon prayer he would pray four rak'ahs in my house, then go out and lead the people in prayer, then return to my house and pray two rak'ahs. He would lead the people in the sunset prayer, then return to my house and pray two rak'ahs. Then he would lead the people in the night prayer, and enter my house and pray two rak'ahs. He would pray nine rak'ahs during the night, including witr (prayer). At night he would pray for a long time standing and for a long time sitting. When he recited the Quran while standing, he would bow and prostrate himself from the standing position, and when he recited while sitting, he would bow and prostrate himself from the sitting position, and when dawn came he prayed two rak'ahs, then he would come out and lead the people in the dawn prayer.

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Hadith 1252

Narrated Abdullah bin Umar: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم would pray two rak'ahs before and two after the noon prayer, two after the sunset prayer in his house, and two after the night prayer. He would not pray afte the Friday prayer till he departed. He would then pray two rak'ahs.

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Hadith 1253

Narrated Aishah: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم never omitted four rak'ahs before the noon prayer, and two rak'ahs before the dawn prayer.

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Hadith 1254

Narrated Aishah: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم was more particular about observing the supererogatory rak'ahs before the dawn prayer than about observing any of the other supererogatory prayers.

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