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The Book of Faith

Sahih Muslim Hadith # 462

Hadith on The Book of Faith of Sahih Bukhari 462 is about The Book Of The Book of Faith as written by Imam Muslim. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book of Faith has 441 as total Hadith on this topic.

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وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ، وَاللَّفْظُ لِأَبِي كُرَيْبٍ، قَالَا: حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللهِ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: إِنِّي لَأَعْرِفُ آخَرُ أَهْلِ النَّارِ خُرُوجًا مِنَ النَّارِ، رَجُلٌ يَخْرُجُ مِنْهَا زَحْفًا، فَيُقَالُ لَهُ: انْطَلِقْ فَادْخُلِ الْجَنَّةَ ، قَالَ: فَيَذْهَبُ فَيَدْخُلُ الْجَنَّةَ، فَيَجِدُ النَّاسَ قَدْ أَخَذُوا الْمَنَازِلَ، فَيُقَالُ لَهُ: أَتَذْكُرُ الزَّمَانَ الَّذِي كُنْتَ فِيهِ، فَيَقُولُ: نَعَمْ، فَيُقَالُ لَهُ: تَمَنَّ، فَيَتَمَنَّى، فَيُقَالُ لَهُ: لَكَ الَّذِي تَمَنَّيْتَ وَعَشَرَةَ أَضْعَافِ الدُّنْيَا ، قَالَ: فَيَقُولُ: أَتَسْخَرُ بِي وَأَنْتَ الْمَلِكُ؟ ، قَالَ: فَلَقَدْ رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ

  ( منصور کے بجائے ) اعمش نے ابراہیم سے ، سابقہ سند کے ساتھ ، عبد ہ اللہ بن مسعود ‌رضی ‌اللہ ‌عنہ ‌ ‌ سےروایت کی کہ رسو ل اللہﷺ نے فرمایا : ’’ میں یقیناً دوزخ والوں میں سے سب سے آخر میں نکلنے والے کو جانتا ہوں ۔ وہ پیٹ کے بل گھسٹتا ہوا اس میں سے نکل گا ۔ اس سے کہا جائے گا : چل جنت میں داخل ہو جا ۔ آپ نے فرمایا : وہ جائے گا اور جنت میں داخل ہو جائے گا تو وہ دیکھے گا کہ سب منزلیں لوگ سنبھال چکے ہیں ۔ اس سے کہا جائے گا : کیا تجھے وہ زمانہ یاد ہے جس میں تو تھا؟ وہ کہے گا : ہاں ! تو اس سے کہا جائے گا : تمنا کر ، وہ تمنا کرے گا تو اسےکہاجائے گا : تم نے جو تمنا کی وہ تمہاری ہے اور پوری دنیا سے دس گنا مزید بھی ( تمہارا ہے ۔ ) وہ کہے گا : تو بادشاہ ہو کر میرے ساتھ مزاح کرتا ہے ؟ ‘ ‘ ( عبد اللہ بن مسعود ‌رضی ‌اللہ ‌عنہ ‌ ‌ نے ) کہا : میں نے رسول اللہ ﷺ کودیکھاآپ ہنسے یہاں تک کہ آپ کے پچھلے دندان مبارک نظر آنے لگے ۔

It is narrated on the authority of Abdullah b. Mas'ud that the Messenger of Allah (may peace be upon him said: I recognise the last of the inhabitants of Fire to be taken out thereof. A man will come out of it crawling. It will be said to him: Go and enter Paradise. He (the Holy Prophet) said: He would go there to enter Paradise, but would find persons who have already occupied all its apartments. It would be said to him: Do you recall the time when you were in it (in the Hell)? He would say: Yes. It would be said to him: Express any desire. And he would express the desire. It would be said to him: For thee is that which thou desireth and ten times the world (worldly resources). He (the Holy Prophet) said: He would say: Art Thou making a fun of me, though Thou art the King? I saw the Messenger of Allah laugh till his front teeth were visible.

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Hadith 94

It is narrated on the authority of Yahya b. Ya'mur that when Ma'bad discussed the problem pertaining to Divine Decree, we refuted that. He (the narrator) said: I and Humaid b. Abdur-Rahman Himyari argued. And they carried on the conversation about the purport of the hadith related by Kahmas and its chain of transmission too, and there is some variation of words.

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Hadith 95

It is narrated on the authority of Yahya b. Ya'mur and Humaid b. 'Abdur-Rahman that they said: We met Abdullah b. 'Umar and we discussed about the Divine Decree, and what they talked about it and he narrated the hadith that has been transmitted by 'Umar (may Allah be pleased with him) from the Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). There is a slight variation in that.

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Hadith 96

The same hadith is mentioned through a different chain.

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Hadith 97

Abu Huraira reported: One day the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) appeared before the public that a man came to him and said: Prophet of Allah, (tell me) what is Iman. Upon this he (the Holy Prophet) replied: That you affirm your faith in Allah, His angels, His Books, His meeting, His Messengers and that you affirm your faith in the Resurrection hereafter. He (again) said: Messenger of Allah, (tell me) what does al-Islam signify. He (the Holy Prophet) replied: Al-Islam signifies that you worship Allah and do not associate anything with Him and you establish obligatory prayer and you pay the obligatory poor-rate (Zakat) and you observe the fast of Ramadan. He (the inquirer) again said: Messenger of Allah, what does al-Ihsan imply? He (the Holy Prophet) replied: That you worship Allah as if you are seeing Him, and in case you fail to see Him, then observe prayer (with this idea in your mind) that (at least) He is seeing you. He (the inquirer ) again said: Messenger of Allah, when would there be the hour (of Doom)? He (the Holy Prophet) replied: The one who is asked about it is no better informed than the inquirer. I, however, narrate some of its signs (and these are): when the slave-girl will give birth to he master, when the naked, barefooted would become the chiefs of the people - these are some of the signs of (Doom). (Moreover) when the shepherds of the black (camels) would exult themselves in buildings, this is one of the signs of (Doom). (Doom) is one of the five (happenings wrapped in the unseen) which no one knows but Allah. Then he (the Messenger of Allah) recited (the verse): Verily Allah! with Him alone is the knowledge of the hour and He it is Who sends (down the rain) and knows that which is in the wombs and no person knows whatsoever he shall earn tomorrow, and a person knows not in whatsoever land he shall die. Verily Allah is Knowing, Aware. He (the narrator, Abu Huraira) said: Then the person turned back and went away. The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Bring that man back to me. They (the Companions of the Prophet present there) went to bring him back, but they saw nothing there. Upon this the Messenger of Allah remarked: he was Gabriel, who came to teach the people their religion

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Hadith 98

This hadith is narrated to us on the authority of Muhammad b. 'Abdullah b. Numair, on the authority of Muhammad b. Bishr, on the authority of Abd Hayyan al-Taymi with the exception that in this narration (instead of the words (Iza Waladat al'amah rabbaha), the words are (Iza Waladat al'amah Ba'laha), i, e, when slave-girl gives birth to her master.

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