The Book of Faith
Sahih Muslim Hadith # 420
Hadith on The Book of Faith of Sahih Bukhari 420 is about The Book Of The Book of Faith as written by Imam Muslim. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book of Faith has 441 as total Hadith on this topic.
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حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَسُرَيْجُ بْنُ يُونُسَ، قَالَا: حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا دَاوُدُ بْنُ أَبِي هِنْدَ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَرَّ بِوَادِي الْأَزْرَقِ، فَقَالَ: «أَيُّ وَادٍ هَذَا؟» فَقَالُوا: هَذَا وَادِي الْأَزْرَقِ، قَالَ: «كَأَنِّي أَنْظُرُ إِلَى مُوسَى عَلَيْهِ السَّلَامُ هَابِطًا مِنَ الثَّنِيَّةِ، وَلَهُ جُؤَارٌ إِلَى اللهِ بِالتَّلْبِيَةِ»، ثُمَّ أَتَى عَلَى ثَنِيَّةِ هَرْشَى، فَقَالَ: «أَيُّ ثَنِيَّةٍ هَذِهِ؟» قَالُوا: ثَنِيَّةُ هَرْشَى، قَالَ: «كَأَنِّي أَنْظُرُ إِلَى يُونُسَ بْنِ مَتَّى عَلَيْهِ السَّلَامُ عَلَى نَاقَةٍ حَمْرَاءَ جَعْدَةٍ عَلَيْهِ جُبَّةٌ مِنْ صُوفٍ، خِطَامُ نَاقَتِهِ خُلْبَةٌ وَهُوَ يُلَبِّي»، قَالَ ابْنُ حَنْبَلٍ فِي حَدِيثِهِ: قَالَ هُشَيْمٌ: يَعْنِي لِيفً
احمد بن حنبل اور سریج بن یونس نے کہا : ہمیں ہشیم نے حدیث سنائی ، انہوں نے کہا : ہمیں داؤد بن ابی ہند نے ابوعالیہ سے ، انہوں نے حضرت ابن عباس رضی اللہ عنہ سے خبر دی کہ رسول اللہ ﷺ وادی ازرق سے گزرے تو آپ نے پوچھا : ’’ یہ کون سے وادی ہے ؟ ‘ ‘ لوگوں نے کہا : یہ وادی ازرق ہے ۔ آپ نے فرمایا : ’’ مجھے ایسا لگتا ہے کہ میں موسیٰ علیہ السلام کو وادی کے موڑ سے اترتے دیکھ رہا ہوں اور وہ بلند آواز سے تلبیہ کہتے ہوئے اللہ کے سامنے زاری کر رہے ہیں ۔ ‘ ‘ پھر آپ ہرشیٰ کی گھاتی پر پہنچے تو پوچھا : ’’ یہ کو ن سی گھاٹی ہے ؟ ‘ ‘ لوگوں نے کہا : یہ ہرشیٰ کی گھاٹی ہے ۔ آپ نے فرمایا : ’’ جیسے میں یونس بن متی رضی اللہ عنہ کو دیکھ رہا ہوں جو سرخ رنگ کی مضبوط بدن اونٹنی پر سوار ہیں ، ان کے جسم پر اونی جبہ ہے ، ان کی اونٹنی کی نکیل کھجور کی چھال کی ہے اور وہ لبیک کہہ رہے ہیں ۔ ‘ ‘ ابن حنبل نے اپنی حدیث میں بیان کیا کہ ہشیم نے کہا : خلبة سے لیف ، یعنی کھجور کی چھال مراد ہے ۔
Abu al-'Aliya narrated it on the authority of Ibn 'Abbas that the Messenger of Allah ( صلی اللہ علیہ وسلم ) passed through the valley of Azraq, and he asked: Which valley is this? They said: This is the valley of Azraq, and he observed: (I perceive) as if I am seeing Moses (peace be upon him) coming down from the mountain track, and he is calling upon Allah loudly (saying: Here I am! at your service! ). Then he came to the mountain track of Harsha. He (the Holy Prophet) said: Which is this mountain track? They said: It is the mountain track of Harsha. He observed (I feel) as If I am seeing Yunus (Jonah-peace be upon him) son of Matta on a well- built red dromedary, with a cloak of wool around him and the rein of his dromedary is made of the fibres of date-palm, and he is calling upon Allah (saying: Here I am! at your service, my Lord! ). Ibn Hanbal said in the hadith narrated by him: Hushaim said that the meaning of khulba was fibre of date-palm.
More Hadiths From : The Book of Faith
Hadith 94
It is narrated on the authority of Yahya b. Ya'mur that when Ma'bad discussed the problem pertaining to Divine Decree, we refuted that. He (the narrator) said: I and Humaid b. Abdur-Rahman Himyari argued. And they carried on the conversation about the purport of the hadith related by Kahmas and its chain of transmission too, and there is some variation of words.
Read CompleteHadith 95
It is narrated on the authority of Yahya b. Ya'mur and Humaid b. 'Abdur-Rahman that they said: We met Abdullah b. 'Umar and we discussed about the Divine Decree, and what they talked about it and he narrated the hadith that has been transmitted by 'Umar (may Allah be pleased with him) from the Apostle ( صلی اللہ علیہ وسلم ). There is a slight variation in that.
Read CompleteHadith 97
Abu Huraira reported: One day the Messenger of Allah ( صلی اللہ علیہ وسلم ) appeared before the public that a man came to him and said: Prophet of Allah, (tell me) what is Iman. Upon this he (the Holy Prophet) replied: That you affirm your faith in Allah, His angels, His Books, His meeting, His Messengers and that you affirm your faith in the Resurrection hereafter. He (again) said: Messenger of Allah, (tell me) what does al-Islam signify. He (the Holy Prophet) replied: Al-Islam signifies that you worship Allah and do not associate anything with Him and you establish obligatory prayer and you pay the obligatory poor-rate (Zakat) and you observe the fast of Ramadan. He (the inquirer) again said: Messenger of Allah, what does al-Ihsan imply? He (the Holy Prophet) replied: That you worship Allah as if you are seeing Him, and in case you fail to see Him, then observe prayer (with this idea in your mind) that (at least) He is seeing you. He (the inquirer ) again said: Messenger of Allah, when would there be the hour (of Doom)? He (the Holy Prophet) replied: The one who is asked about it is no better informed than the inquirer. I, however, narrate some of its signs (and these are): when the slave-girl will give birth to he master, when the naked, barefooted would become the chiefs of the people - these are some of the signs of (Doom). (Moreover) when the shepherds of the black (camels) would exult themselves in buildings, this is one of the signs of (Doom). (Doom) is one of the five (happenings wrapped in the unseen) which no one knows but Allah. Then he (the Messenger of Allah) recited (the verse): Verily Allah! with Him alone is the knowledge of the hour and He it is Who sends (down the rain) and knows that which is in the wombs and no person knows whatsoever he shall earn tomorrow, and a person knows not in whatsoever land he shall die. Verily Allah is Knowing, Aware. He (the narrator, Abu Huraira) said: Then the person turned back and went away. The Messenger of Allah ( صلی اللہ علیہ وسلم ) said: Bring that man back to me. They (the Companions of the Prophet present there) went to bring him back, but they saw nothing there. Upon this the Messenger of Allah remarked: he was Gabriel, who came to teach the people their religion
Read CompleteHadith 98
This hadith is narrated to us on the authority of Muhammad b. 'Abdullah b. Numair, on the authority of Muhammad b. Bishr, on the authority of Abd Hayyan al-Taymi with the exception that in this narration (instead of the words (Iza Waladat al'amah rabbaha), the words are (Iza Waladat al'amah Ba'laha), i, e, when slave-girl gives birth to her master.
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