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The Book Of Musaqah

Sahih Muslim Hadith # 4129

Hadith on The Book Of Musaqah of Sahih Bukhari 4129 is about The Book Of The Book Of Musaqah as written by Imam Muslim. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book Of Musaqah has 178 as total Hadith on this topic.

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وحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، عَنِ ابْنِ جُرَيْجٍ، أَنَّ أَبَا الزُّبَيْرِ، أَخْبَرَهُ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يَقُولُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الشُّفْعَةُ فِي كُلِّ شِرْكٍ، فِي أَرْضٍ، أَوْ رَبْعٍ، أَوْ حَائِطٍ، لَا يَصْلُحُ أَنْ يَبِيعَ حَتَّى يَعْرِضَ عَلَى شَرِيكِهِ، فَيَأْخُذَ أَوْ يَدَعَ، فَإِنْ أَبَى، فَشَرِيكُهُ أَحَقُّ بِهِ حَتَّى يُؤْذِنَهُ»

  ابن وہب نے ہمیں ابن جریج سے خبر دی کہ انہیں ابوزبیر نے بتایا کہ انہوں نے حضرت جابر بن عبداللہ رضی اللہ عنہ سے سنا ، وہ کہہ رہے تھے : رسول اللہ صلی اللہ علیہ وسلم نے فرمایا : " ہر مشترک جائیداد ، زمین ، گھر یا باغ میں شفعہ ہے ۔ ( کسی ایک شریک کے لیے ) اسے فروخت کرنا درست نہیں جب تک کہ وہ اپنے شریک کو پیشکش ( نہ ) کرے وہ ( چاہے تو ) اسے لے لے یا چھوڑ دے ۔ اگر وہ ایسا نہ کرے تو اس کا شریک ہی اس کا زیادہ حقدار ہے جب تک کہ اسے بتا نہ دے ۔ "

Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as saying: There is pre-emption in everything which is shared, be it land, or a dwelling or a garden. It is not proper to sell it until he informs his partner; he may go in for that, or he may abandon it; and it he (the partner intending to sell his share) does not do that, then his partner has the greatest right to it until he permits him.

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More Hadiths From : The Book Of Musaqah
Hadith 3963

Ibn Umar (Allah be pleased with them) reported: Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) handed over the land of Khaibar (on the condition) of the share of produce of fruits and harvest, and he also gave to his wives every year one hundred wasqs: eighty wasqs of dates and twenty wasqs of barley. When 'Umar became the caliph he distributed the (lands and trees) of Khaibar, and gave option to the wives of Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) to earmark for themselves the land and water or stick to the wasqs (that they got) every year. They differed in this matter. Some of them opted for land and water, and some of them opted for wasqs every year. 'A'isha and Hafsa were among those who opted for land and water.

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Hadith 3964

Abdullah b. Umar (Allah be pleased with them) reported that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) contracted with the people of Khaibar (land and trees on the condition that they should give) half of the yield from land and trees. The rest of the hadith is the same. In the hadith transmitted on the authority of AIi b. Mushir there is no mention of it, but that A'isha and Hafsa were those who opted for land and water, but he (the narrator) said: He (Hadrat 'Umar, gave option to the wives of Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) that land would be earmarked for them, but he made no mention of water.

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Hadith 3965

Abdullah b. Umar (Allah be pleased with them) reported that when Khaibar had been conquered, the Jews asked Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) to let them continue (cultivation in those lands) on half of the share of yield in fruits and crop, whereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: I will allow you to continue here, so long as we would desire. The rest of the hadith is the same, but with this addition: The fruit would be distributed equal to the half of Khaibar. And out of hall of the produce of the land, Allah's Apostle (may peace be be upon him) got the fifth part.

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Hadith 3966

Abdullah b. Umar (Allah be pleased with them) reported that Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) returned to the Jews of Khaibar the date-palms of Khaibar and its land on the condition that they should work upon them with their own wealth (seeds, implements), and give half of the yield to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ).

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Hadith 3967

Ibn Umar reported that 'Umar b. al-Khattab (Allah be pleased with him) expelled the Jews and Christians from the land of Hijaz, and that when Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) conquered Khaibar he made up his mind to expel the Jews from it (the territory of Khaibar) because, when that land was conquered, it came under the sway of Allah, that of His Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and that of the Muslims. The jews asked Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) to let them continue there on the condition that they would work on it, and would get in turn half of the fruit (of the trees), whereupon Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: We would let you continue there so long as we will desire. So they continued (to cultivate the lands) till 'Umar externed them to Taima' ang Ariha (two villages in Arabia, but out of Hijaz).

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