info@themuslim360.com +92 51 4862317

The Book of Divorce

Sahih Muslim Hadith # 3722

Hadith on The Book of Divorce of Sahih Bukhari 3722 is about The Book Of The Book of Divorce as written by Imam Muslim. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book of Divorce has 91 as total Hadith on this topic.

Hadith Book

Chapters

Hadith

وحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، وَتَقَارَبَا فِي اللَّفْظِ، قَالَ حَرْمَلَةُ: حَدَّثَنَا، وقَالَ أَبُو الطَّاهِرِ: أَخْبَرَنَا ابْنُ وَهْبٍ، حَدَّثَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ أَبَاهُ كَتَبَ إِلَى عُمَرَ بْنِ عَبْدِ اللهِ بْنِ الْأَرْقَمِ الزُّهْرِيِّ، يَأْمُرُهُ أَنْ يَدْخُلَ عَلَى سُبَيْعَةَ بِنْتِ الْحَارِثِ الْأَسْلَمِيَّةِ، فَيَسْأَلَهَا عَنْ حَدِيثِهَا، وَعَمَّا قَالَ لَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حِينَ اسْتَفْتَتْهُ، فَكَتَبَ عُمَرُ بْنُ عَبْدِ اللهِ إِلَى عَبْدِ اللهِ بْنِ عُتْبَةَ يُخْبِرُهُ، أَنَّ سُبَيْعَةَ أَخْبَرَتْهُ: أَنَّهَا كَانَتْ تَحْتَ سَعْدِ بْنِ خَوْلَةَ وَهُوَ فِي بَنِي عَامِرِ بْنِ لُؤَيٍّ، وَكَانَ مِمَّنْ شَهِدَ بَدْرًا، فَتُوُفِّيَ عَنْهَا فِي حَجَّةِ الْوَدَاعِ وَهِيَ حَامِلٌ، فَلَمْ تَنْشَبْ أَنْ وَضَعَتْ حَمْلَهَا بَعْدَ وَفَاتِهِ، فَلَمَّا تَعَلَّتْ مِنْ نِفَاسِهَا، تَجَمَّلَتْ لِلْخُطَّابِ، فَدَخَلَ عَلَيْهَا أَبُو السَّنَابِلِ بْنُ بَعْكَكٍ - رَجُلٌ مِنْ بَنِي عَبْدِ الدَّارِ - فَقَالَ لَهَا: مَا لِي أَرَاكِ مُتَجَمِّلَةً؟ لَعَلَّكِ تَرْجِينَ النِّكَاحَ، إِنَّكِ، وَاللهِ، مَا أَنْتِ بِنَاكِحٍ حَتَّى تَمُرَّ عَلَيْكِ أَرْبَعَةُ أَشْهُرٍ وَعَشْرٌ، قَالَتْ سُبَيْعَةُ: فَلَمَّا قَالَ لِي ذَلِكَ، جَمَعْتُ عَلَيَّ ثِيَابِي حِينَ أَمْسَيْتُ، فَأَتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَسَأَلْتُهُ عَنْ ذَلِكَ، «فَأَفْتَانِي بِأَنِّي قَدْ حَلَلْتُ حِينَ وَضَعْتُ حَمْلِي، وَأَمَرَنِي بِالتَّزَوُّجِ إِنْ بَدَا لِي»، قَالَ ابْنُ شِهَابٍ: «فَلَا أَرَى بَأْسًا أَنْ تَتَزَوَّجَ حِينَ وَضَعَتْ، وَإِنْ كَانَتْ فِي دَمِهَا، غَيْرَ أَنَّهُ لَا يَقْرَبُهَا زَوْجُهَا حَتَّى تَطْهُرَ

  ابن شہاب سے روایت ہے ، ( انہوں نے کہا : ) مجھے عبیداللہ بن عبداللہ بن عتبہ بن مسعود نے حدیث بیان کی کہ ان کے والد نے عمر بن عبداللہ بن ارقم زہری کو حکم دیتے ہوئے لکھا کہ سبیعہ بنت حارث اسلمیہ رضی اللہ عنہا کے پاس جائیں ، اور ان سے ان کے واقعے کے بارے میں اور ان کے فتویٰ پوچھنے پر جو کچھ رسول اللہ صلی اللہ علیہ وسلم نے ان سے فرمایا تھا اس کے بارے میں پوچھیں ۔ چنانچہ عمر بن عبداللہ نے عبداللہ بن عتبہ کو خبر دیتے ہوئے لکھا کہ سبیعہ نے انہیں بتایا ہے کہ وہ سعد بن خولہ کی بیوی تھیں ، وہ بنی عامر بن لؤی میں سے تھے اور وہ بدر میں شریک ہونے والوں میں سے تھے ۔ وہ حجۃ الوداع کے موقع پر ، فوت ہو گئے تھے جبکہ وہ حاملہ تھیں ۔ ان کی وفات کے بعد زیادہ وقت نہ گزرا تھا کہ انہوں نے بچے کو جنم دیا ۔ جب وی اپنے نفاس سے پاک ہوئیں تو انہوں نے نکاح کا پیغام دینے والوں کے لیے ( کہ انہیں ان کی عدت سے فراغت کا پتہ چل جائے کچھ ) بناؤ سنگھار کیا ۔ بنو عبدالدار کا ایک آدمی ۔ ۔ ابوالسنابل بن بعکک ۔ ۔ ان کے ہاں آیا تو ان سے کہا : کیا بات ہے میں آپ کو بنی سنوری دیکھ رہا ہوں؟ شاید آپ کو نکاح کی امید ہے؟ اللہ کی قسم! آپ نکاح نہیں کر سکتیں حتی کہ آپ پر چار مہینے دس دن گزر جائیں ۔ سبیعہ رضی اللہ عنہا نے کہا : جب اس نے مجھے یہ بات کہی تو شام کے وقت میں نے اپنے کپڑے سمیٹے ، رسول اللہ صلی اللہ علیہ وسلم کی خدمت میں حاضر ہوئی اور آپ سے اس کے بارے میں دریافت کیا ۔ آپ صلی اللہ علیہ وسلم نے مجھے فتویٰ دیا کہ میں اسی وقت حلال ہو چکی ہوں جب میں نے بچہ جنا تھا اور آپ صلی اللہ علیہ وسلم نے ، اگر میں مناسب سمجھوں تو مجھے شادی کرنے کا حکم دیا ۔ ابن شہاب نے کہا : میں کوئی حرج نہیں سمجھتا کہ وضع حمل کے ساتھ ہی ، چاہے وہ اپنے ( نفاس کے ) خون میں ہو ، عورت نکاح کر لے ، البتہ اس کا شوہر اس کے پاک ہونے تک اس کے قریب نہ جائے

Ubaidullah b. 'Abdullah b. 'Utba (b. Mas'ud) reported that his father wrote to Umar b. 'Abdullah b al Arqam al-Zuhri that he would go to Subai'ah bint al-Hirith al-Aslamiyya (Allah be pleased with her) and ask her about a verdict from him which Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) gave her when she had asked that from him (in regard to the termination of 'Idda at the birth of a child) 'Umar b. Abdullah wrote to 'Abdullah b. 'Utba informing him that Subai'ah had told him that she had been married to Sa'd b. Khaula and he belonged to the tribe of Amir b. Lu'ayy, and was one of those who participated in the Battle of Badr, and he died in the Farewell Pilgrimage and she had been in the family way at that time. And much time had not elapsed that she gave birth to a child after his death and when she was free from the effects of childbirth she embellished herself for those who had to give proposals of marriage. Abd al-Sunabil b. Ba'kak (from Banu 'Abd al-Dar) came to her and said: What is this that I see you embellished; perhaps you are inclined to marry, By Allah, you cannot marry unless four months and ten days (of 'Idda are passed). When he said that. I dressed myself, and as it was evening I came to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and asked him about it, and he gave me a religious verdict that I was allowed to marry when I had given birth to a child and asked me to marry if I so liked. Ibn Shihab said: I do not find any harm fur her in marrying when she has given birth to a child even when she is bleeding (after the birth of the child) except that her husband should not go near her until she is purified.

Share This:
More Hadiths From : The Book of Divorce
Hadith 3653

Abdullah (b. 'Umar) reported that he divorced a wife of his with the pronouncement of one divorce during the period of menstruation. Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) commanded him to take her back and keep her until she was purified, and then she entered the period of menses in his (house) for the second time. And he should wait until she was purified of her menses. And then if he would decide to divorce her, he should do so when she was purified before having a sexual intercourse with her; for that was the 'Idda which Allah had commanded for the divorce of women. Ibn Rumh in his narration made this addition: When 'Abdullah was asked about it, he said to one of them: If you have divorced your wife with one pronouncement or two (then you can take her back), for Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) commanded me to do it; but if you have divorced her with three pronouncements, then she is forbidden for you until she married another husband, and you disobeyed Allah in regard to the divorce of your wife what He had commanded you. (Muslim said: The word one divorce used by Laith is good.)

Read Complete
Hadith 3654

Ibn Umar (Allah be pleased with them) reported: I divorced my wife during the lifetime of Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) when she was in the state of menses. 'Umar (Allah be pleased with him) made a mention of it to Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), whereupon he said: Command him to take her back and leave her (in that state) until she is purified. Then (let her) enter the period of second menses, and when she is purified, then divorce her (finally) before having a sexual intercourse with her, or retain her (finally). That is the 'Idda (the prescribed period) which Allah commanded (to be kept in view) while divorcing the women. 'Ubaidullah reported: I said to Nafi': What became of that divorce (pronounced within 'Idda)? He said: It was as one which she counted.

Read Complete
Hadith 3655

A hadith like this has been narrated on the authority of 'Ubaidullah, but he made no mention of the words of Ubaidullah that he said to Nafi'.

Read Complete
Hadith 3656

Ibn 'Umar (Allah be pleased with them) reported that he divorced his wife during the period of menses. 'Umar (Allah be, pleas'ed with him) asked Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), and he commanded him ('Abdullah b. 'Umar) to have her back and then allow her respite until she enters the period of the second menses, and then allow her respite until she is purified, then divorce her (finally) before touching her (having a sexual intercourse with her), for that is the prescribed period which Allah commanded (to be kept in view) for divorcing the women. When Ibn 'Umar (Allah be pleased with them) was asked about the person who divorces his wife in the state of menses, he said: If you pronounced one divorce or two, Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) had commanded him to take her back, and then allow her respite until she enters the period of the second menses, and then allow her respite until she is purified, and then divorce her (finally) before touching her (having a sexual intercourse with her) ; and if you have pronounced (three divorces at one and the same time) you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife. But she is however (finally separated from you).

Read Complete
Hadith 3657

Abdullah b. 'Umar (Allah be pleased with them) reported: I divorced my wife while she was in the state of menses. 'Umar (Allah be pleased with him) made mention of it to Allah's Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) and he was enraged and he said: Command him to take her back until she enters the second ensuing menses other than the one in which he divorced her and in case he deems proper to divorce her, he should pronounce divorce (finally) before touching her (in the period) when she is purified of her menses, and that is the prescribed period in regard to divorce as Allah has commanded. 'Abdullah made a pronouncement of one divorce and it was counted in case of divorce. 'Abdullah took her back as Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) had commanded him.

Read Complete