The Book of Divorce
Sahih Muslim Hadith # 3702
Hadith on The Book of Divorce of Sahih Bukhari 3702 is about The Book Of The Book of Divorce as written by Imam Muslim. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book of Divorce has 91 as total Hadith on this topic.
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حَدَّثَنَا حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، جَمِيعًا عَنْ يَعْقُوبَ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِح، عَنِ ابْنِ شِهَابٍ، أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَخْبَرَهُ، أَنَّ فَاطِمَةَ بِنْتَ قَيْسٍ، أَخْبَرَتْهُ أَنَّهَا كَانَتْ تَحْتَ أَبِي عَمْرِو بْنِ حَفْصِ بْنِ الْمُغِيرَةِ، فَطَلَّقَهَا آخِرَ ثَلَاثِ تَطْلِيقَاتٍ، فَزَعَمَتْ أَنَّهَا جَاءَتْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَسْتَفْتِيهِ فِي خُرُوجِهَا مِنْ بَيْتِهَا، «فَأَمَرَهَا أَنْ تَنْتَقِلَ إِلَى ابْنِ أُمِّ مَكْتُومٍ الْأَعْمَى»، «فَأَبَى مَرْوَانُ أَنْ يُصَدِّقَهُ فِي خُرُوجِ الْمُطَلَّقَةِ مِنْ بَيْتِهَا»، وقَالَ عُرْوَةُ: إِنَّ عَائِشَةَ أَنْكَرَتْ ذَلِكَ عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ
صالح نے ابن شہاب سے روایت کی ، ابوسلمہ بن عبدالرحمٰن بن عوف نے انہیں خبر دی کہ فاطمہ بنت قیس رضی اللہ عنہا نے انہیں بتایا کہ وہ ابو عمرو بن حفص بن مغیرہ رضی اللہ عنہ کی بیوی تھیں ، انہوں نے اسے تینوں طلاقوں میں سے آخری طلاق بھی دے دی ، ان کا خیال تھا کہ وہ اپنے گھر سے باہر نکلنے کے بارے میں فتویٰ پوچھنے کے لیے رسول اللہ صلی اللہ علیہ وسلم کی خدمت میں حاضر ہوئیں ، تو آپ صلی اللہ علیہ وسلم نے انہیں حکم دیا کہ نابینا ( صحابی ) ابن ام مکتوم رضی اللہ عنہ کے گھر منتقل ہو جائیں ۔ مروان نے ( جب وہ مدینے کا عامل تھا ) اس بات سے انکار کر دیا کہ وہ مطلقہ عورت کے اپنے گھر سے نکلنے کے بارے میں ان کی ( بات کی ) تصدیق کرے ۔ اور عروہ نے کہا : حضرت عائشہ رضی اللہ عنہا نے بھی فاطمہ بنت قیس رضی اللہ عنہا کے سامنے اس بات کو قبول کرنے سے انکار کر دیا
Fatima bint Qais (Allah be pleased with her) reported that she had been married to Abu 'Amr b. Hafs b. al-Mughira and he divorced her with three pronouncements. She stated that she went to Allah's Messenger ( صلی اللہ علیہ وسلم ) asking him about abandoning that house. He commanded her to move to the house of Ibn Umm Maktum, the blind. Marwan refused to testify the divorced woman abandoning her house (before the 'Idda was over). 'Urwa said that 'A'isha objected to (the words of) Fatima bint Qais.
More Hadiths From : The Book of Divorce
Hadith 3653
Abdullah (b. 'Umar) reported that he divorced a wife of his with the pronouncement of one divorce during the period of menstruation. Allah's Messenger ( صلی اللہ علیہ وسلم ) commanded him to take her back and keep her until she was purified, and then she entered the period of menses in his (house) for the second time. And he should wait until she was purified of her menses. And then if he would decide to divorce her, he should do so when she was purified before having a sexual intercourse with her; for that was the 'Idda which Allah had commanded for the divorce of women. Ibn Rumh in his narration made this addition: When 'Abdullah was asked about it, he said to one of them: If you have divorced your wife with one pronouncement or two (then you can take her back), for Allah's Messenger ( صلی اللہ علیہ وسلم ) commanded me to do it; but if you have divorced her with three pronouncements, then she is forbidden for you until she married another husband, and you disobeyed Allah in regard to the divorce of your wife what He had commanded you. (Muslim said: The word one divorce used by Laith is good.)
Read CompleteHadith 3654
Ibn Umar (Allah be pleased with them) reported: I divorced my wife during the lifetime of Allah's Messenger ( صلی اللہ علیہ وسلم ) when she was in the state of menses. 'Umar (Allah be pleased with him) made a mention of it to Allah's Messenger ( صلی اللہ علیہ وسلم ), whereupon he said: Command him to take her back and leave her (in that state) until she is purified. Then (let her) enter the period of second menses, and when she is purified, then divorce her (finally) before having a sexual intercourse with her, or retain her (finally). That is the 'Idda (the prescribed period) which Allah commanded (to be kept in view) while divorcing the women. 'Ubaidullah reported: I said to Nafi': What became of that divorce (pronounced within 'Idda)? He said: It was as one which she counted.
Read CompleteHadith 3655
A hadith like this has been narrated on the authority of 'Ubaidullah, but he made no mention of the words of Ubaidullah that he said to Nafi'.
Read CompleteHadith 3656
Ibn 'Umar (Allah be pleased with them) reported that he divorced his wife during the period of menses. 'Umar (Allah be, pleas'ed with him) asked Allah's Apostle ( صلی اللہ علیہ وسلم ), and he commanded him ('Abdullah b. 'Umar) to have her back and then allow her respite until she enters the period of the second menses, and then allow her respite until she is purified, then divorce her (finally) before touching her (having a sexual intercourse with her), for that is the prescribed period which Allah commanded (to be kept in view) for divorcing the women. When Ibn 'Umar (Allah be pleased with them) was asked about the person who divorces his wife in the state of menses, he said: If you pronounced one divorce or two, Allah's Messenger ( صلی اللہ علیہ وسلم ) had commanded him to take her back, and then allow her respite until she enters the period of the second menses, and then allow her respite until she is purified, and then divorce her (finally) before touching her (having a sexual intercourse with her) ; and if you have pronounced (three divorces at one and the same time) you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife. But she is however (finally separated from you).
Read CompleteHadith 3657
Abdullah b. 'Umar (Allah be pleased with them) reported: I divorced my wife while she was in the state of menses. 'Umar (Allah be pleased with him) made mention of it to Allah's Apostle ( صلی اللہ علیہ وسلم ) and he was enraged and he said: Command him to take her back until she enters the second ensuing menses other than the one in which he divorced her and in case he deems proper to divorce her, he should pronounce divorce (finally) before touching her (in the period) when she is purified of her menses, and that is the prescribed period in regard to divorce as Allah has commanded. 'Abdullah made a pronouncement of one divorce and it was counted in case of divorce. 'Abdullah took her back as Allah's Messenger ( صلی اللہ علیہ وسلم ) had commanded him.
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