The Book of Divorce
Sahih Muslim Hadith # 3697
Hadith on The Book of Divorce of Sahih Bukhari 3697 is about The Book Of The Book of Divorce as written by Imam Muslim. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book of Divorce has 91 as total Hadith on this topic.
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حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ: قَرَأْتُ عَلَى مَالِكٍ، عَنْ عَبْدِ اللهِ بْنِ يَزِيدَ مَوْلَى الْأَسْوَدِ بْنِ سُفْيَانَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، أَنَّ أَبَا عَمْرِو بْنَ حَفْصٍ طَلَّقَهَا الْبَتَّةَ، وَهُوَ غَائِبٌ، فَأَرْسَلَ إِلَيْهَا وَكِيلُهُ بِشَعِيرٍ، فَسَخِطَتْهُ، فَقَالَ: وَاللهِ مَا لَكِ عَلَيْنَا مِنْ شَيْءٍ، فَجَاءَتْ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرَتْ ذَلِكَ لَهُ، فَقَالَ: «لَيْسَ لَكِ عَلَيْهِ نَفَقَةٌ»، فَأَمَرَهَا أَنْ تَعْتَدَّ فِي بَيْتِ أُمِّ شَرِيكٍ، ثُمَّ قَالَ: «تِلْكِ امْرَأَةٌ يَغْشَاهَا أَصْحَابِي، اعْتَدِّي عِنْدَ ابْنِ أُمِّ مَكْتُومٍ، فَإِنَّهُ رَجُلٌ أَعْمَى تَضَعِينَ ثِيَابَكِ، فَإِذَا حَلَلْتِ فَآذِنِينِي»، قَالَتْ: فَلَمَّا حَلَلْتُ ذَكَرْتُ لَهُ أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، وَأَبَا جَهْمٍ خَطَبَانِي، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «أَمَّا أَبُو جَهْمٍ، فَلَا يَضَعُ عَصَاهُ عَنْ عَاتِقِهِ، وَأَمَّا مُعَاوِيَةُ فَصُعْلُوكٌ لَا مَالَ لَهُ، انْكِحِي أُسَامَةَ بْنَ زَيْدٍ» فَكَرِهْتُهُ، ثُمَّ قَالَ: «انْكِحِي أُسَامَةَ»، فَنَكَحْتُهُ، فَجَعَلَ اللهُ فِيهِ خَيْرًا، وَاغْتَبَطْتُ بِهِ
اسود بن سفیان کے مولیٰ عبداللہ بن یزید نے ابوسلمہ بن عبدالرحمٰن سے ، انہوں نے فاطمہ بنت قیس رضی اللہ عنہا سے روایت کی کہ ابو عمرو بن حفص رضی اللہ عنہ نے انہیں طلاق بتہ ( حتمی ، تیسری طلاق ) دے دی ، اور وہ خود غیر حاضر تھے ، ان کے وکیل نے ان کی طرف سے کچھ جَو ( وغیرہ ) بھیجے ، تو وہ اس پر ناراض ہوئیں ، اس ( وکیل ) نے کہا : اللہ کی قسم! تمہارا ہم پر کوئی حق نہیں ۔ وہ رسول اللہ صلی اللہ علیہ وسلم کے پاس آئیں ، اور یہ بات آپ کو بتائی ۔ آپ نے فرمایا : " اب تمہارا خرچ اس کے ذمے نہیں ۔ " اور آپ نے انہیں حکم دیا کہ وہ ام شریک رضی اللہ عنہا کے گھر میں عدت گزاریں ، پھر فرمایا : " اس عورت کے پاس میرے صحابہ آتے جاتے ہیں ، تم ابن مکتوم رضی اللہ عنہ کے ہاں عدت گزر لو ، وہ نابینا آدمی ہیں ، تم اپنے ( اوڑھنے کے ) کپڑے بھی اتار سکتی ہو ۔ تم جب ( عدت کی بندش سے ) آزاد ہو جاؤ تو مجھے بتانا ۔ " جب میں ( عدت سے ) فارغ ہوئی ، تو میں نے آپ صلی اللہ علیہ وسلم نے بتایا کہ معاویہ بن ابی سفیان اور ابوجہم رضی اللہ عنہم دونوں نے مجھے نکاح کا پیغام بھیجا ہے ۔ اس پر رسول اللہ صلی اللہ علیہ وسلم نے فرمایا : " ابوجہم تو اپنے کندھے سے لاٹھی نہیں اتارتا ، اور رہا معاویہ تو وہ انتہائی فقیر ہے ، اس کے پاس کوئی مال نہیں ، تم اسامہ بن زید رضی اللہ عنہ سے نکاح کر لو ۔ " میں نے اسے ناپسند کیا ، آپ نے پھر فرمایا : " اسامہ سے نکاح کر لو ۔ " تو میں نے ان سے نکاح کر لیا ، اللہ نے اس میں خیر ڈال دی اور اس کی وجہ سے مجھ پر رشک کیا جانے لگا
Fatima bint Qais reported that Abu 'Amr b. Hafs divorced her absolutely when he was away from home, and he sent his agent to her with some barley. She was displeased with him and when he said: I swear by Allah that you have no claim on us. she went to Allah's Messenger ( صلی اللہ علیہ وسلم ) and mentioned that to him. He said: There is no maintenance due to you from him, and he commanded her to spend the 'Idda in the house of Umm Sharik, but then said: That is a woman whom my companions visit. So better spend this period in the house of Ibn Umm Maktum, for he is a blind man and yon can put off your garments. And when the 'Idda is over, inform me. She said: When my period of 'Idda was over, I mentioned to him that Mu'awiya b. Abu Sufyan and Jahm had sent proposal of marriage to me, whereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said: As for Abu Jahm, he does not put down his staff from his shoulder, and as for Mu'awiya, he is a poor man having no property; marry Usama b. Zaid. I objected to him, but he again said: Marry Usama; so I married him. Allah blessed there in and I was envied (by others).
More Hadiths From : The Book of Divorce
Hadith 3653
Abdullah (b. 'Umar) reported that he divorced a wife of his with the pronouncement of one divorce during the period of menstruation. Allah's Messenger ( صلی اللہ علیہ وسلم ) commanded him to take her back and keep her until she was purified, and then she entered the period of menses in his (house) for the second time. And he should wait until she was purified of her menses. And then if he would decide to divorce her, he should do so when she was purified before having a sexual intercourse with her; for that was the 'Idda which Allah had commanded for the divorce of women. Ibn Rumh in his narration made this addition: When 'Abdullah was asked about it, he said to one of them: If you have divorced your wife with one pronouncement or two (then you can take her back), for Allah's Messenger ( صلی اللہ علیہ وسلم ) commanded me to do it; but if you have divorced her with three pronouncements, then she is forbidden for you until she married another husband, and you disobeyed Allah in regard to the divorce of your wife what He had commanded you. (Muslim said: The word one divorce used by Laith is good.)
Read CompleteHadith 3654
Ibn Umar (Allah be pleased with them) reported: I divorced my wife during the lifetime of Allah's Messenger ( صلی اللہ علیہ وسلم ) when she was in the state of menses. 'Umar (Allah be pleased with him) made a mention of it to Allah's Messenger ( صلی اللہ علیہ وسلم ), whereupon he said: Command him to take her back and leave her (in that state) until she is purified. Then (let her) enter the period of second menses, and when she is purified, then divorce her (finally) before having a sexual intercourse with her, or retain her (finally). That is the 'Idda (the prescribed period) which Allah commanded (to be kept in view) while divorcing the women. 'Ubaidullah reported: I said to Nafi': What became of that divorce (pronounced within 'Idda)? He said: It was as one which she counted.
Read CompleteHadith 3655
A hadith like this has been narrated on the authority of 'Ubaidullah, but he made no mention of the words of Ubaidullah that he said to Nafi'.
Read CompleteHadith 3656
Ibn 'Umar (Allah be pleased with them) reported that he divorced his wife during the period of menses. 'Umar (Allah be, pleas'ed with him) asked Allah's Apostle ( صلی اللہ علیہ وسلم ), and he commanded him ('Abdullah b. 'Umar) to have her back and then allow her respite until she enters the period of the second menses, and then allow her respite until she is purified, then divorce her (finally) before touching her (having a sexual intercourse with her), for that is the prescribed period which Allah commanded (to be kept in view) for divorcing the women. When Ibn 'Umar (Allah be pleased with them) was asked about the person who divorces his wife in the state of menses, he said: If you pronounced one divorce or two, Allah's Messenger ( صلی اللہ علیہ وسلم ) had commanded him to take her back, and then allow her respite until she enters the period of the second menses, and then allow her respite until she is purified, and then divorce her (finally) before touching her (having a sexual intercourse with her) ; and if you have pronounced (three divorces at one and the same time) you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife. But she is however (finally separated from you).
Read CompleteHadith 3657
Abdullah b. 'Umar (Allah be pleased with them) reported: I divorced my wife while she was in the state of menses. 'Umar (Allah be pleased with him) made mention of it to Allah's Apostle ( صلی اللہ علیہ وسلم ) and he was enraged and he said: Command him to take her back until she enters the second ensuing menses other than the one in which he divorced her and in case he deems proper to divorce her, he should pronounce divorce (finally) before touching her (in the period) when she is purified of her menses, and that is the prescribed period in regard to divorce as Allah has commanded. 'Abdullah made a pronouncement of one divorce and it was counted in case of divorce. 'Abdullah took her back as Allah's Messenger ( صلی اللہ علیہ وسلم ) had commanded him.
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