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The Book of Pilgrimage

Sahih Muslim Hadith # 3365

Hadith on The Book of Pilgrimage of Sahih Bukhari 3365 is about The Book Of The Book of Pilgrimage as written by Imam Muslim. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book of Pilgrimage has 607 as total Hadith on this topic.

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حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، عَنْ سُفْيَانَ بْنِ أَبِي زُهَيْرٍ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: «يُفْتَحُ الْيَمَنُ، فَيَأْتِي قَوْمٌ يَبُسُّونَ، فَيَتَحَمَّلُونَ بِأَهْلِيهِمْ وَمَنْ أَطَاعَهُمْ، وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ، ثُمَّ يُفْتَحُ الشَّامُ، فَيَأْتِي قَوْمٌ يَبُسُّونَ، فَيَتَحَمَّلُونَ بِأَهْلِيهِمْ وَمَنْ أَطَاعَهُمْ، وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ، ثُمَّ يُفْتَحُ الْعِرَاقُ، فَيَأْتِي قَوْمٌ يَبُسُّونَ، فَيَتَحَمَّلُونَ بِأَهْلِيهِمْ وَمَنْ أَطَاعَهُمْ، وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ»

  ہمیں ابن جریج نے خبر دی ، ( کہا : ) مجھے ہشام بن عروہ نے اپنے والد سے خبر دی ، انھوں نے عبداللہ بن زبیر رضی اللہ تعالیٰ عنہ سے انھوں نے سفیان بن ابی زہیر رضی اللہ تعالیٰ عنہ سے روایت کی ، انھوں نے کہا : سیدنا سفیان بن ابی زہیر رضی اللہ عنہ کہتے ہیں کہ میں نے رسول اللہ صلی اللہ علیہ وسلم سے سنا ، آپ صلی اللہ علیہ وسلم فرماتے تھے کہ یمن فتح ہو گا تو کچھ لوگ مدینہ سے اپنے اونٹوں کو ہانکتے ہوئے اپنے گھر والوں اور خدام کے ساتھ نکلیں گے حالانکہ مدینہ ان کے لئے بہتر ہو گا ، کاش وہ جانتے ہوتے ۔ پھر شام فتح ہو گا اور مدینہ کی ایک قوم اپنے گھر والوں اور خدام کے ساتھ ، اونٹوں کو ہانکتے ہوئے نکلے گی اور مدینہ ان کے لئے بہتر ہو گا ، کاش وہ جانتے ۔ پھر عراق فتح ہو گا اور مدینہ کی ایک قوم اپنے گھر والوں اور خدام کے ساتھ اپنے اونٹوں کو ہانکتے ہوئے نکلے گی حالانکہ مدینہ ان کے حق میں بہتر ہو گا ، کاش وہ جانتے ۔

Sufyan b. Abu Zuhair heard Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) say: Yemen will be conquered and some people will go away (to that country) driving their camels and carrying their families on them and those who are under their authority, while Medina is better for them if they were to know it. Then Syria will be conquered and some people will go away driving their camels along with them and carrying their families with them and those who are under their authority, while Medina is better for theni if they were to know it. Thtn lraq will be conquered and some people will go away (to that country) driving their camels and carrying their families with them and those who are under their authority. while Medina is better for them if they were to know it.

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More Hadiths From : The Book of Pilgrimage
Hadith 2792

Salim reported on the authority of his father ('Abdullah b. 'Umar) that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) was asked what a Muhrim should wear, whereupon he said: A Muhrim should not wear a shirt, or a turban, or a cap, or trousers, or a cloth touched with wars or with saffron, nor (should he wear) stockings, but in case he does not find shoes, but (before wearing stockings) be should trim them (in such a way) that these should become lower than the ankles.

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Hadith 2793

Ibn 'Umar reported that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) forbade the Muhrim to put on a cloth dyed in saffron or wars and he further said: One who does not find shoes (to wear) he may wear stockings, but (only) after trimming them below the ankles.

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Hadith 2794

Ibn 'Abbas (Allah be pleased with both of them) reported: I heard Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) say as he was delivering an address: So far as the trousers are concerned, one who does not find lower garment, he may wear them; as also socks, he may wear them who does not find shoes. It concerns the Muhrim.

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Hadith 2795

Amr b. Dinar narrated with the same chain of transmitters that he heard the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) delivering sermon at 'Arafat, and he made a mention of this hadith (as quoted above).

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Hadith 2796

This hadith has been narrated on the authority of 'Amr b. Dinar with the same chain of transmitters, but none of them (the narrators) made a mention that he (the Holy Prophet) was delivering address at 'Arafat except Shu'ba.

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