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The Book of Pilgrimage

Sahih Muslim Hadith # 3328

Hadith on The Book of Pilgrimage of Sahih Bukhari 3328 is about The Book Of The Book of Pilgrimage as written by Imam Muslim. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book of Pilgrimage has 607 as total Hadith on this topic.

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وحَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، ح وحَدَّثَنِي أَبُو سَعِيدٍ الْأَشَجُّ، حَدَّثَنَا وَكِيعٌ، جَمِيعًا عَنِ الْأَعْمَشِ، بِهَذَا الْإِسْنَادِ، نَحْوَ حَدِيثِ أَبِي كُرَيْبٍ، عَنْ أَبِي مُعَاوِيَةَ إِلَى آخِرِهِ، وَزَادَ فِي الْحَدِيثِ: «فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ، لَا يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ، وَلَا عَدْلٌ»، وَلَيْسَ فِي حَدِيثِهِمَا: «مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ»، وَلَيْسَ فِي رِوَايَةِ وَكِيعٍ ذِكْرُ يَوْمِ الْقِيَامَةِ،

  علی بن مسہر اور وکیع دونوں نے اعمش سے سی سند کے ساتھ اسی طرح حدیث بیان کی جس طرح آخر تک ابو معاویہ سے ابو کریب کی روایت کردہ حدیث ہے اور ( اسمیں ) یہ اجافہ کیا : " لہٰذا جس نے کسی مسلمان کی امان تو ڑی اس پر اللہ تعا لیٰ کی ( تمام ) فرشتوں کی اور سب انسانوں کی لعنت ہے قیامت کے دن اس سے کو ئی عذرقبول کیا جا جا ئے گا نہ بدلہ ۔ ان دونوں کی حدیث میں یہ الفا ظ نہیں ہیں " جس نے اپنے والد کے سوا کسی اور کی نسبت اختیار کی " اور نہ وکیع کی روایت میں قیامت کے دن کا تذکرہ ہے ۔

A hadith like this has been narrated on the authority of A'mash with the same chain of transmitters (but at the end) these words are added: He who violated the covenant with a Muslim, there is upon him the curse of Allah, of angels and of all people. Neither an obligatory act nor a supererogatory act would be accepted from him as recompense on the Day of Resurrection; and in the hadith transmitted by two other narrators these words are not found: He who claimed false paternity. And in the hadith transmitted by Waki' there is no mention of the Day of Resurrection.

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More Hadiths From : The Book of Pilgrimage
Hadith 2792

Salim reported on the authority of his father ('Abdullah b. 'Umar) that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) was asked what a Muhrim should wear, whereupon he said: A Muhrim should not wear a shirt, or a turban, or a cap, or trousers, or a cloth touched with wars or with saffron, nor (should he wear) stockings, but in case he does not find shoes, but (before wearing stockings) be should trim them (in such a way) that these should become lower than the ankles.

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Hadith 2793

Ibn 'Umar reported that the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) forbade the Muhrim to put on a cloth dyed in saffron or wars and he further said: One who does not find shoes (to wear) he may wear stockings, but (only) after trimming them below the ankles.

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Hadith 2794

Ibn 'Abbas (Allah be pleased with both of them) reported: I heard Allah's Messenger ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) say as he was delivering an address: So far as the trousers are concerned, one who does not find lower garment, he may wear them; as also socks, he may wear them who does not find shoes. It concerns the Muhrim.

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Hadith 2795

Amr b. Dinar narrated with the same chain of transmitters that he heard the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) delivering sermon at 'Arafat, and he made a mention of this hadith (as quoted above).

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Hadith 2796

This hadith has been narrated on the authority of 'Amr b. Dinar with the same chain of transmitters, but none of them (the narrators) made a mention that he (the Holy Prophet) was delivering address at 'Arafat except Shu'ba.

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