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The Book of Faith

Sahih Muslim Hadith # 305

Hadith on The Book of Faith of Sahih Bukhari 305 is about The Book Of The Book of Faith as written by Imam Muslim. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book of Faith has 441 as total Hadith on this topic.

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وَحَدَّثَنَا مُحمَّدُ بْنُ رافعٍ، وعبْدُ بْنُ حُميْدٍ، جميعًا عَنْ عَبْدِ الرَّزَّاقِ، قَالَ ابْنُ رافعٍ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيِّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: شَهِدْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حُنَيْنًا، فَقَالَ لِرَجُلٍ مِمَّنْ يُدْعَى بِالْإِسْلَامِ: «هَذَا مِنْ أَهْلِ النَّارِ»، فَلَمَّا حَضَرْنَا الْقِتَالَ قَاتَلَ الرَّجُلُ قِتَالًا شَدِيدًا، فَأَصَابَتْهُ جِرَاحَةٌ، فَقِيلَ: يَا رَسُولَ اللهِ، الرَّجُلُ الَّذي قُلْتَ لَهُ آنِفًا: «إِنَّهُ مِنْ أَهْلِ النَّارِ» فَإِنَّهُ قَاتَلَ الْيَوْمَ قِتَالًا شَدِيدًا، وَقَدْ مَاتَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «إِلَى النَّارِ»، فَكَادَ بَعْضُ الْمُسْلِمِينَ أَنْ يَرْتَابَ، فَبَيْنَمَا هُمْ عَلَى ذَلِكَ إِذْ قِيلَ: إِنَّهُ لَمْ يَمُتْ، وَلَكِنَّ بِهِ جِرَاحًا شَدِيدًا، فَلَمَّا كَانَ مِنَ اللَّيْلِ لَمْ يَصْبِرْ عَلَى الْجِرَاحِ، فَقَتَلَ نَفْسَهُ، فَأُخْبِرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِذَلِكَ، فَقَالَ: «اللهُ أَكْبُرُ، أَشْهَدُ أَنِّي عَبْدُ اللهِ وَرَسُولُهُ»، ثُمَّ أَمَرَ بِلَالًا فَنَادَى فِي النَّاسِ: «أَنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُسْلِمَةٌ، وَأَنَّ اللهَ يُؤَيِّدُ هَذَا الدِّينَ بِالرَّجُلِ الْفَاجِرِ»

  حضرت ابوہریرہ ‌رضی ‌اللہ ‌عنہ ‌ ‌ سے روایت ہے ، انہوں نے کہا : ہم رسول اللہ ﷺ کی معیت میں جنگ حنین میں شریک ہوئے تو آپﷺ نے ایک آدمی کے بارے میں ، جسے مسلمان کہا جاتا تھا ، فرمایا : ’’ یہ جہنمیوں میں سے ہے ۔ ‘ ‘ جب ہم لڑائی میں گئے تو اس آدمی نے بڑی زور دار جنگ لڑی جس کی وجہ سے اسے زخم لگ گئے اس پر آپ کی خدمت میں عرض کی گئی : اے اللہ کے رسول ! و ہ آدمی جس کے بارے میں آپ نے ابھی فرمایا تھا : ’’ وہ جہنمیوں میں سے ہے ‘ ‘ اس نے تو آج بڑی شدید جنگ لڑی ہے اور وہ مرچکا ہے تو رسول اللہ ﷺ نے فرمایا : ’’ آگ کی طرف ( جائے گا ۔ ) ‘ ‘ بعض مسلمان آپ کے اس فرمان کو بارے میں شک و شبہ میں مبتلا ہونے لگے ، ( کہ ایسا جانثار کیسے دوزخی ہو سکتا ہے ۔ ) لوگ اسی حالت میں تھے کہ بتایا گیا : وہ مرانہیں ہے لیکن اسے شدید زخم لگےہیں ۔ جب رات پڑی تو وہ ( اپنے ) زخموں پر صبر نہ کر سکا ، اس نے خود کشی کر لی ۔ آپ اس کی اطلا دی گئی تو آپ نے فرمایا : ’’ اللہ سب سے بڑا ہے ، میں گواہی دیتا ہوں کہ میں اللہ کا بندہ اور اس کا رسول ہوں - ‘ ‘ پھر آپ نے بلال ‌رضی ‌اللہ ‌عنہ ‌ ‌ کو حکم دیاتو انہوں نے لوگوں میں اعلان کیا : ’’ یقیناً اس جان کے سوا کوئی جنت میں داخل نہ ہو گا جو اسلام پر ہے اور بلاشبہ اللہ برے لوگوں سے بھی اس دین کی تائید کراتا ہے ۔ ‘ ‘

In the hadith narrated by Shu'ba the words are: Verily the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: He who took an oath on a religion other than Islam as a liar would become so as he said, and he who slaughtered himself with a thing would be slaughtered with that on the Day of Resurrection.

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More Hadiths From : The Book of Faith
Hadith 94

It is narrated on the authority of Yahya b. Ya'mur that when Ma'bad discussed the problem pertaining to Divine Decree, we refuted that. He (the narrator) said: I and Humaid b. Abdur-Rahman Himyari argued. And they carried on the conversation about the purport of the hadith related by Kahmas and its chain of transmission too, and there is some variation of words.

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Hadith 95

It is narrated on the authority of Yahya b. Ya'mur and Humaid b. 'Abdur-Rahman that they said: We met Abdullah b. 'Umar and we discussed about the Divine Decree, and what they talked about it and he narrated the hadith that has been transmitted by 'Umar (may Allah be pleased with him) from the Apostle ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ). There is a slight variation in that.

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Hadith 96

The same hadith is mentioned through a different chain.

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Hadith 97

Abu Huraira reported: One day the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) appeared before the public that a man came to him and said: Prophet of Allah, (tell me) what is Iman. Upon this he (the Holy Prophet) replied: That you affirm your faith in Allah, His angels, His Books, His meeting, His Messengers and that you affirm your faith in the Resurrection hereafter. He (again) said: Messenger of Allah, (tell me) what does al-Islam signify. He (the Holy Prophet) replied: Al-Islam signifies that you worship Allah and do not associate anything with Him and you establish obligatory prayer and you pay the obligatory poor-rate (Zakat) and you observe the fast of Ramadan. He (the inquirer) again said: Messenger of Allah, what does al-Ihsan imply? He (the Holy Prophet) replied: That you worship Allah as if you are seeing Him, and in case you fail to see Him, then observe prayer (with this idea in your mind) that (at least) He is seeing you. He (the inquirer ) again said: Messenger of Allah, when would there be the hour (of Doom)? He (the Holy Prophet) replied: The one who is asked about it is no better informed than the inquirer. I, however, narrate some of its signs (and these are): when the slave-girl will give birth to he master, when the naked, barefooted would become the chiefs of the people - these are some of the signs of (Doom). (Moreover) when the shepherds of the black (camels) would exult themselves in buildings, this is one of the signs of (Doom). (Doom) is one of the five (happenings wrapped in the unseen) which no one knows but Allah. Then he (the Messenger of Allah) recited (the verse): Verily Allah! with Him alone is the knowledge of the hour and He it is Who sends (down the rain) and knows that which is in the wombs and no person knows whatsoever he shall earn tomorrow, and a person knows not in whatsoever land he shall die. Verily Allah is Knowing, Aware. He (the narrator, Abu Huraira) said: Then the person turned back and went away. The Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) said: Bring that man back to me. They (the Companions of the Prophet present there) went to bring him back, but they saw nothing there. Upon this the Messenger of Allah remarked: he was Gabriel, who came to teach the people their religion

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Hadith 98

This hadith is narrated to us on the authority of Muhammad b. 'Abdullah b. Numair, on the authority of Muhammad b. Bishr, on the authority of Abd Hayyan al-Taymi with the exception that in this narration (instead of the words (Iza Waladat al'amah rabbaha), the words are (Iza Waladat al'amah Ba'laha), i, e, when slave-girl gives birth to her master.

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