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The Book of Prayer - Travellers

Sahih Muslim Hadith # 1809

Hadith on The Book of Prayer - Travellers of Sahih Bukhari 1809 is about The Book Of The Book of Prayer - Travellers as written by Imam Muslim. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book of Prayer - Travellers has 267 as total Hadith on this topic.

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حَدَّثَنَا عَمْرٌو النَّاقِدُ وَابْنُ نُمَيْرٍ وَابْنُ أَبِي عُمَرَ قَالُوا حَدَّثَنَا سُفْيَانُ ح و حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا ابْنُ جُرَيْجٍ كِلَاهُمَا عَنْ سُلَيْمَانَ الْأَحْوَلِ عَنْ طَاوُسٍ عَنْ ابْنِ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَّا حَدِيثُ ابْنِ جُرَيْجٍ فَاتَّفَقَ لَفْظُهُ مَعَ حَدِيثِ مَالِكٍ لَمْ يَخْتَلِفَا إِلَّا فِي حَرْفَيْنِ قَالَ ابْنُ جُرَيْجٍ مَكَانَ قَيَّامُ قَيِّمُ وَقَالَ وَمَا أَسْرَرْتُ وَأَمَّا حَدِيثُ ابْنِ عُيَيْنَةَ فَفِيهِ بَعْضُ زِيَادَةٍ وَيُخَالِفُ مَالِكًا وَابْنَ جُرَيْجٍ فِي أَحْرُفٍ

  سفیان اور ابن جریج دونوں نے سلیمان ا حول سے ، انھوں نے طاؤس سے ، انھوں نے حضرت ابن عباس رضی اللہ تعالیٰ عنہ سے اور انھوں نے نبی صلی اللہ علیہ وسلم سے روایت کی ۔ ابن جریج اور امام مالک ؒ کی ( گزشتہ ) حدیث کے الفاظ ایک جیسے ہیں ، دو جملوں کے سوا کوئی اختلاف نہیں ، ابن جریج نے قيام کے بجائے قيم کہا ( معنی ایک ہیں ) اور واسررت کی جگہ وما اسررت کہا ۔ ( سفیان ) ابن عینیہ کی حدیث میں کچھ اضافہ ہے ، وہ متعدد جملوں میں امام مالکؒ اور ابن جریج سے اختلاف کرتے ہیں ۔

This hadith has been narrated on the authority of Ibn 'Abbas through another chain of transmitters and with slight alteration of two words. Instead of the word Qayyam (Supporter, as used in the above hadith here the word) Qayyim (the Custodian) has been used, and he (further said): What I did in secret. And in the hadith narrated by Ibn 'Uyaina there is some addition.

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Hadith 1571

A'isha, the wife of the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ), said Allah prescribed the prayer as two rak'ahs, then it was completed (to four rak'ahs) at the place of residence, but was retained in the same position in journey as it was first made obligatory.

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Hadith 1572

A'isha reported: The prayer was prescribed as consisting of two rak'ahs, the prayer in travelling remained the same, but the prayer at the place of residence was completed. (Zuhri said he asked 'Urwa why 'A'isha said prayer in the complete form during journey, and he replied that she interpreted the matter herself as 'Uthman did.)

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Hadith 1573

Yahya b. Umayya said: I told 'Umar b. al-Khattab that Allah had said: You may shorten the prayer only if you fear that those who are unbelievers may afflict you (Qur'an, iv. 101), whereas the people are now safe. He replied: I wondered about it in the same way as you wonder about it, so I asked the Messenger of Allah ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) about it and he said: It is an act of charity which Allah has done to you, so accept His charity.

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Hadith 1574

Ya'la b. Umayya reported: I said to 'Umar b. al-Khattab, and the rest of the hadlth is the same.

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Hadith 1575

Ibn 'Abbas reported: Allah has prescribed the prayer through the word of your Prophet ( ‌صلی ‌اللہ ‌علیہ ‌وسلم ‌ ) as four rak'ahs when resident, two when travelling, and one when danger is present.

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