The Book of Prayer - Travellers
Sahih Muslim Hadith # 1629
Hadith on The Book of Prayer - Travellers of Sahih Bukhari 1629 is about The Book Of The Book of Prayer - Travellers as written by Imam Muslim. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book of Prayer - Travellers has 267 as total Hadith on this topic.
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و حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ وَعَوْنُ بْنُ سَلَّامٍ جَمِيعًا عَنْ زُهَيْرٍ قَالَ ابْنُ يُونُسَ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا أَبُو الزُّبَيْرِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ قَالَ صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الظُّهْرَ وَالْعَصْرَ جَمِيعًا بِالْمَدِينَةِ فِي غَيْرِ خَوْفٍ وَلَا سَفَرٍ قَالَ أَبُو الزُّبَيْرِ فَسَأَلْتُ سَعِيدًا لِمَ فَعَلَ ذَلِكَ فَقَالَ سَأَلْتُ ابْنَ عَبَّاسٍ كَمَا سَأَلْتَنِي فَقَالَ أَرَادَ أَنْ لَا يُحْرِجَ أَحَدًا مِنْ أُمَّتِهِ
زہیر نے کہا : ہمیں ابو زبیر نے سعید بن جبیر سے حدیث سنائی ، انھوں نے حضرت ابن عباس رضی اللہ تعالیٰ عنہ سے روایت کی ، انھوں نے کہا : رسول اللہ صلی اللہ علیہ وسلم نے ظہر اور عصر کو مدینہ میں کسی خوف اور سفر کے بغیر جمع کرکے پڑھا ۔ ابوزبیر نے کہا : میں نے ( ابن عباس رضی اللہ تعالیٰ عنہ کے شاگرد ) سعید سے پوچھا : آپ صلی اللہ علیہ وسلم ؤ نے ایسا کیوں کیاتھا؟انھوں نےجواب دیا : میں بھی حضرت ابن عباس رضی اللہ تعالیٰ عنہ سے سوا ل کیاتھا جیسے تم نے مجھ سے سوال کیا ہے تو انھوں نے کہا : آپ نے چاہا کہ اپنی امت کےکسی فرد کو تنگی اور دشواری میں نہ ڈالیں ۔
Ibn 'Abbas reported: The Messenger of Allah ( صلی اللہ علیہ وسلم ) observed the noon and afternoon prayers together in Medina without being in a state of fear or in a state of journey. (Abu Zubair said: I asked Sa'id [one of the narrators] why he did that. He said: I asked Ibn 'Abbas as you have asked me, and he replied that he [the Holy Prophet] wanted that no one among his Ummah should be put to [unnecessary] hardship.)
More Hadiths From : The Book of Prayer - Travellers
Hadith 1571
A'isha, the wife of the Messenger of Allah ( صلی اللہ علیہ وسلم ), said Allah prescribed the prayer as two rak'ahs, then it was completed (to four rak'ahs) at the place of residence, but was retained in the same position in journey as it was first made obligatory.
Read CompleteHadith 1572
A'isha reported: The prayer was prescribed as consisting of two rak'ahs, the prayer in travelling remained the same, but the prayer at the place of residence was completed. (Zuhri said he asked 'Urwa why 'A'isha said prayer in the complete form during journey, and he replied that she interpreted the matter herself as 'Uthman did.)
Read CompleteHadith 1573
Yahya b. Umayya said: I told 'Umar b. al-Khattab that Allah had said: You may shorten the prayer only if you fear that those who are unbelievers may afflict you (Qur'an, iv. 101), whereas the people are now safe. He replied: I wondered about it in the same way as you wonder about it, so I asked the Messenger of Allah ( صلی اللہ علیہ وسلم ) about it and he said: It is an act of charity which Allah has done to you, so accept His charity.
Read CompleteHadith 1574
Ya'la b. Umayya reported: I said to 'Umar b. al-Khattab, and the rest of the hadlth is the same.
Read CompleteHadith 1575
Ibn 'Abbas reported: Allah has prescribed the prayer through the word of your Prophet ( صلی اللہ علیہ وسلم ) as four rak'ahs when resident, two when travelling, and one when danger is present.
Read Complete