The Book of Faith
Sahih Muslim Hadith # 142
Hadith on The Book of Faith of Sahih Bukhari 142 is about The Book Of The Book of Faith as written by Imam Muslim. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book of Faith has 441 as total Hadith on this topic.
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حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ عَجْلَانَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ ابْنِ مُحَيْرِيزٍ، عَنْ الصُّنَابِحِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، أَنَّهُ قَالَ: دَخَلْتُ عَلَيْهِ وَهُوَ فِي الْمَوْتِ، فَبَكَيْتُ، فَقَالَ: مَهْلًا، لِمَ تَبْكِي؟ فَوَاللهِ لَئِنْ اسْتُشْهِدْتُ لَأَشْهَدَنَّ لَكَ، وَلَئِنْ شُفِّعْتُ لَأَشْفَعَنَّ لَكَ، وَلَئِنْ اسْتَطَعْتُ لَأَنْفَعَنَّكَ، ثُمَّ قَالَ: وَاللهِ مَا مِنْ حَدِيثٍ سَمِعْتُهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَكُمْ فِيهِ خَيْرٌ إِلَّا حَدَّثْتُكُمُوهُ، إِلَّا حَدِيثًا وَاحِدًا وَسَوْفَ أُحَدِّثُكُمُوهُ الْيَوْمَ، وَقَدِ اُحِيطَ بِنَفْسِي، سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ: «مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ، حَرَّمَ اللهُ عَلَيْهِ النَّارَ»
حضرت عباد بن صامت رضی اللہ عنہ سے جنادہ بن ابی امیہ کے بجائے ( ابو عبداللہ عبدالرحمٰن بن عسیلہ ) صنابحی نے روایت کی ، انہوں نے کہا : میں حضرت عبادہ رضی اللہ عنہ کی موت کے وقت ان کے پاس حاضر ہوا ۔ میں رونے لگا تو انہوں نے فرمایا : ٹھہرو! روتے کیوں ہو؟ اللہ کی قسم ! اگر مجھ سے گواہی مانگی گئی تو میں ضرور تمہارے حق میں گواہی دوں گا او راگر مجھے سفارش کا موقع دیا گیا تو میں ضرور تمہاری سفارش کروں گا اوراگر میرے بس میں ہوا تو میں ضرور تمہیں نفع پہنچاؤں گا ، پھر کہا : اللہ کی قسم ! کوئی ایسی حدیث نہیں جو میں نے رسول اکرمﷺ سے سنی ، اور اس میں تمہاری بھلائی کی کوئی بات تھی اور وہ میں نے تمہیں نہ سنا دی ہو ، سوائےایک حدیث کے ۔ آج جب میری جان قبض کی جانے لگی ہے تو وہ حدیث بھی تمہیں سنائے دیتا ہوں ۔ میں نے رسول اللہ ﷺ کو فرماتے ہوئے سنا : ’’جس شخص نے اس حقیقت کی گواہی دی کہ اللہ کے سوا کوئی معبود نہیں اور محمد ﷺ اللہ کے رسول ہیں ، اللہ تعالیٰ نے اس پر جہنم کی آگ حرام کر دی ۔
It is narrated on the authority of Sunabihi that he went to Ubada b. Samit when he was about to die. I burst into tears. Upon this he said to me: Allow me some time (so that I may talk with you). Why do you weep? By Allah, if I am asked to bear witness, I would certainly testify for you (that you are a believer). Should I be asked to intercede, I would certainly intercede for you, and if I have the power, I would certainly do good to you, and then observed: By Allah, never did I hear anything from the Messenger of Allah ( صلی اللہ علیہ وسلم ) which could have been a source of benefit to you and then not conveyed it to you except this single hadith. That I intend to narrate to you today, since I am going to breathe my last. I heard the Messenger of Allah ( صلی اللہ علیہ وسلم ) say: He who testifies that there is no god but Allah and that Muhammad is the messenger of Allah, Allah would prohibit the fire of Hell for him.
More Hadiths From : The Book of Faith
Hadith 94
It is narrated on the authority of Yahya b. Ya'mur that when Ma'bad discussed the problem pertaining to Divine Decree, we refuted that. He (the narrator) said: I and Humaid b. Abdur-Rahman Himyari argued. And they carried on the conversation about the purport of the hadith related by Kahmas and its chain of transmission too, and there is some variation of words.
Read CompleteHadith 95
It is narrated on the authority of Yahya b. Ya'mur and Humaid b. 'Abdur-Rahman that they said: We met Abdullah b. 'Umar and we discussed about the Divine Decree, and what they talked about it and he narrated the hadith that has been transmitted by 'Umar (may Allah be pleased with him) from the Apostle ( صلی اللہ علیہ وسلم ). There is a slight variation in that.
Read CompleteHadith 97
Abu Huraira reported: One day the Messenger of Allah ( صلی اللہ علیہ وسلم ) appeared before the public that a man came to him and said: Prophet of Allah, (tell me) what is Iman. Upon this he (the Holy Prophet) replied: That you affirm your faith in Allah, His angels, His Books, His meeting, His Messengers and that you affirm your faith in the Resurrection hereafter. He (again) said: Messenger of Allah, (tell me) what does al-Islam signify. He (the Holy Prophet) replied: Al-Islam signifies that you worship Allah and do not associate anything with Him and you establish obligatory prayer and you pay the obligatory poor-rate (Zakat) and you observe the fast of Ramadan. He (the inquirer) again said: Messenger of Allah, what does al-Ihsan imply? He (the Holy Prophet) replied: That you worship Allah as if you are seeing Him, and in case you fail to see Him, then observe prayer (with this idea in your mind) that (at least) He is seeing you. He (the inquirer ) again said: Messenger of Allah, when would there be the hour (of Doom)? He (the Holy Prophet) replied: The one who is asked about it is no better informed than the inquirer. I, however, narrate some of its signs (and these are): when the slave-girl will give birth to he master, when the naked, barefooted would become the chiefs of the people - these are some of the signs of (Doom). (Moreover) when the shepherds of the black (camels) would exult themselves in buildings, this is one of the signs of (Doom). (Doom) is one of the five (happenings wrapped in the unseen) which no one knows but Allah. Then he (the Messenger of Allah) recited (the verse): Verily Allah! with Him alone is the knowledge of the hour and He it is Who sends (down the rain) and knows that which is in the wombs and no person knows whatsoever he shall earn tomorrow, and a person knows not in whatsoever land he shall die. Verily Allah is Knowing, Aware. He (the narrator, Abu Huraira) said: Then the person turned back and went away. The Messenger of Allah ( صلی اللہ علیہ وسلم ) said: Bring that man back to me. They (the Companions of the Prophet present there) went to bring him back, but they saw nothing there. Upon this the Messenger of Allah remarked: he was Gabriel, who came to teach the people their religion
Read CompleteHadith 98
This hadith is narrated to us on the authority of Muhammad b. 'Abdullah b. Numair, on the authority of Muhammad b. Bishr, on the authority of Abd Hayyan al-Taymi with the exception that in this narration (instead of the words (Iza Waladat al'amah rabbaha), the words are (Iza Waladat al'amah Ba'laha), i, e, when slave-girl gives birth to her master.
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