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THE BOOK OF AL-JUMUAH (FRIDAY)

Sahih Bukhari Hadith # 902

Hadith on AL-JUMUAH (FRIDAY) of Sahih Bukhari 902 is about The Book Of THE BOOK OF AL-JUMUAH (FRIDAY) as written by Imam Muhammad al-Bukhari. The original Hadith is written in Arabic and translated in English and Urdu. The chapter THE BOOK OF AL-JUMUAH (FRIDAY) has 66 as total Hadith on this topic.

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حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ ، قَالَ : حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ ، قَالَ : أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ ، أَنَّ مُحَمَّدَ بْنَ جَعْفَرِ بْنِ الزُّبَيْرِ حَدَّثَهُ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَتْ : كَانَ النَّاسُ يَنْتَابُونَ يَوْمَ الْجُمُعَةِ مِنْ مَنَازِلِهِمْ وَالْعَوَالِيِّ ، فَيَأْتُونَ فِي الْغُبَارِ يُصِيبُهُمُ الْغُبَارُ وَالْعَرَقُ فَيَخْرُجُ مِنْهُمُ الْعَرَقُ ، فَأَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنْسَانٌ مِنْهُمْ وَهُوَ عِنْدِي ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لَوْ أَنَّكُمْ تَطَهَّرْتُمْ لِيَوْمِكُمْ هَذَا .

ہم سے احمد بن صالح نے بیان کیا، انہوں نے کہا کہ ہم سے عبداللہ بن وہب نے بیان کیا، انہوں نے کہا کہ مجھے عمرو بن حارث نے خبر دی، ان سے عبیداللہ بن ابی جعفر نے کہ محمد بن جعفر بن زبیر نے ان سے بیان کیا، ان سے عروہ بن زبیر نے اور ان سے عائشہ رضی اللہ عنہا نبی کریم صلی اللہ علیہ وسلم کی زوجہ مطہرہ نے، آپ نے کہا کہ   لوگ جمعہ کی نماز پڑھنے اپنے گھروں سے اور اطراف مدینہ گاؤں سے ( مسجد نبوی میں ) باری باری آیا کرتے تھے۔ لوگ گردوغبار میں چلے آتے، گرد میں اٹے ہوئے اور پسینہ میں شرابور۔ اس قدر پسینہ ہوتا کہ تھمتا ( رکتا ) نہیں تھا۔ اسی حالت میں ایک آدمی رسول اللہ صلی اللہ علیہ وسلم کے پاس آیا، آپ صلی اللہ علیہ وسلم نے فرمایا کہ تم لوگ اس دن ( جمعہ میں ) غسل کر لیا کرتے تو بہتر ہوتا۔

Narrated Aisha: (the wife of the Prophet) The people used to come from their abodes and from Al-`Awali (i.e. outskirts of Medina up to a distance of four miles or more from Medina). They used to pass through dust and used to be drenched with sweat and covered with dust; so sweat used to trickle from them. One of them came to Allah's Apostle who was in my house. The Prophet said to him, I wish that you keep yourself clean on this day of yours (i.e. take a bath).

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More Hadiths From : THE BOOK OF AL-JUMUAH (FRIDAY)
Hadith 876

Narrated Abu Huraira: I heard Allah's Apostle (p.b.u.h) saying, We (Muslims) are the last (to come) but (will be) the foremost on the Day of Resurrection though the former nations were given the Holy Scriptures before us. And this was their day (Friday) the celebration of which was made compulsory for them but they differed about it. So Allah gave us the guidance for it (Friday) and all the other people are behind us in this respect: the Jews' (holy day is) tomorrow (i.e. Saturday) and the Christians' (is) the day after tomorrow (i.e. Sunday).

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Hadith 877

Narrated `Abdullah bin `Umar: Allah's Apostle (p.b.u.h) said, Anyone of you attending the Friday (prayers) should take a bath.

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Hadith 878

Narrated Ibn `Umar: While `Umar bin Al-Khattab was standing and delivering the sermon on a Friday, one of the companions of the Prophet, who was one of the foremost Muhajirs (emigrants) came. `Umar said to him, What is the time now? He replied, I was busy and could not go back to my house till I heard the Adhan. I did not perform more than the ablution. Thereupon `Umar said to him, Did you perform only the ablution although you know that Allah's Apostle (p.b.u.h) used to order us to take a bath (on Fridays)?

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Hadith 879

Narrated Abu Sa`id Al-Khudri: Allah's Apostle (p.b.u.h) said, The taking of a bath on Friday is compulsory for every male (Muslim) who has attained the age of puberty.

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Hadith 880

Narrated Abu Sa`id: I testify that Allah's Apostle said, The taking of a bath on Friday is compulsory for every male Muslim who has attained the age of puberty and (also) the cleaning of his teeth with Siwak, and the using of perfume if it is available. `Amr (a sub-narrator) said, I confirm that the taking of a bath is compulsory, but as for the Siwak and the using of perfume, Allah knows better whether it is obligatory or not, but according to the Hadith it is as above. )

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