THE BOOK OF ADHAN
Sahih Bukhari Hadith # 656
Hadith on ADHAN of Sahih Bukhari 656 is about The Book Of THE BOOK OF ADHAN as written by Imam Muhammad al-Bukhari. The original Hadith is written in Arabic and translated in English and Urdu. The chapter THE BOOK OF ADHAN has 132 as total Hadith on this topic.
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وَقَالَ مُجَاهِدٌ فِي قَوْلِهِ : وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ ، قَالَ خُطَاهُمْ ، وَقَالَ ابْنُ أَبِي مَرْيَمَ : أَخْبَرَنَا يَحْيَى بْنُ أَيُّوبَ ، حَدَّثَنِي حُمَيْدٌ ، حَدَّثَنِي أَنَسٌ ، أَنَّ بَنِي سَلِمَةَ أَرَادُوا أَنْ يَتَحَوَّلُوا عَنْ مَنَازِلِهِمْ فَيَنْزِلُوا قَرِيبًا مِنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : فَكَرِهَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُعْرُوا الْمَدِينَةَ ، فَقَالَ : أَلَا تَحْتَسِبُونَ آثَارَكُمْ ؟ قَالَ مُجَاهِدٌ : خُطَاهُمْ آثَارُهُمْ أَنْ يُمْشَى فِي الْأَرْضِ بِأَرْجُلِهِمْ .
اور ابن ابی مریم نے بیان میں یہ زیادہ کہا ہے کہ مجھے یحییٰ بن ایوب نے خبر دی، کہا کہ مجھ سے حمید طویل نے بیان کیا، کہا کہ مجھ سے انس بن مالک رضی اللہ عنہ نے بیان کیا کہ بنو سلمہ والوں نے یہ ارادہ کیا کہ اپنے مکان ( جو مسجد سے دور تھے ) چھوڑ دیں اور نبی کریم صلی اللہ علیہ وسلم کے قریب آ رہیں۔ ( تاکہ باجماعت کے لیے مسجد نبوی کا ثواب حاصل ہو ) لیکن نبی کریم صلی اللہ علیہ وسلم کو مدینہ کا اجاڑ دینا برا معلوم ہوا۔ آپ نے فرمایا کہ تم لوگ اپنے قدموں کا ثواب نہیں چاہتے؟ مجاہد نے کہا ( سورۃ یٰسین میں ) «وآثارهم» سے قدم مراد ہیں۔ یعنی زمین پر چلنے سے پاؤں کے نشانات۔
Mujahid said: Regarding Allah's Statement: We record that which they have sent before (them), and their traces (36.12). 'Their traces' means 'their steps.' And Anas said that the people of Bani Salima wanted to shift to a place near the Prophet but Allah's Apostle disliked the idea of leaving their houses uninhabited and said, Don't you think that you will get the reward for your footprints. Mujahid said, Their foot prints mean their foot steps and their going on foot.
More Hadiths From : THE BOOK OF ADHAN
Hadith 603
Narrated Anas: The people mentioned the fire and the bell (they suggested those as signals to indicate the starting of prayers), and by that they mentioned the Jews and the Christians. Then Bilal was ordered to pronounce Adhan for the prayer by saying its wordings twice, and for the Iqama (the call for the actual standing for the prayers in rows) by saying its wordings once. (Iqama is pronounced when the people are ready for the prayer).
Read CompleteHadith 604
Narrated Ibn `Umar: When the Muslims arrived at Medina, they used to assemble for the prayer, and used to guess the time for it. During those days, the practice of Adhan for the prayers had not been introduced yet. Once they discussed this problem regarding the call for prayer. Some people suggested the use of a bell like the Christians, others proposed a trumpet like the horn used by the Jews, but `Umar was the first to suggest that a man should call (the people) for the prayer; so Allah's Apostle ordered Bilal to get up and pronounce the Adhan for prayers.
Read CompleteHadith 605
Narrated Anas: Bilal was ordered to repeat the wording of the Adhan for prayers twice, and to pronounce the wording of the Iqama once except Qad-qamat-is-salat .
Read CompleteHadith 606
Narrated Anas bin Malik: When the number of Muslims increased they discussed the question as to how to know the time for the prayer by some familiar means. Some suggested that a fire be lit (at the time of the prayer) and others put forward the proposal to ring the bell. Bilal was ordered to pronounce the wording of Adhan twice and of the Iqama once only.
Read CompleteHadith 607
Narrated Abu Qilaba: Anas said, Bilal was ordered to pronounce the wording of Adhan twice and of Iqama once only. The sub narrator Isma`il said, I mentioned that to Aiyub and he added (to that), Except Iqama (i.e. Qadqamat- is-salat which should be said twice).
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