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THE BOOK OF THE TIMES OF AS-SALAT (THE PRAYERS) AND ITS SUPERIORITY

Sahih Bukhari Hadith # 571

Hadith on THE TIMES OF AS-SALAT (THE PRAYERS) AND ITS SUPERIORITY of Sahih Bukhari 571 is about The Book Of THE BOOK OF THE TIMES OF AS-SALAT (THE PRAYERS) AND ITS SUPERIORITY as written by Imam Muhammad al-Bukhari. The original Hadith is written in Arabic and translated in English and Urdu. The chapter THE BOOK OF THE TIMES OF AS-SALAT (THE PRAYERS) AND ITS SUPERIORITY has 82 as total Hadith on this topic.

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وَقَالَ سَمِعْتُ ابْنَ عَبَّاسٍ ، يَقُولُ : أَعْتَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةً بِالْعِشَاءِ حَتَّى رَقَدَ النَّاسُ وَاسْتَيْقَظُوا وَرَقَدُوا وَاسْتَيْقَظُوا ، فَقَامَ عُمَرُ بْنُ الْخَطَّابِ ، فَقَالَ : الصَّلَاةَ ، قَالَ عَطَاءٌ : قَالَ ابْنُ عَبَّاسٍ : فَخَرَجَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَأَنِّي أَنْظُرُ إِلَيْهِ الْآنَ يَقْطُرُ رَأْسُهُ مَاءً وَاضِعًا يَدَهُ عَلَى رَأْسِهِ ، فَقَالَ : لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ أَنْ يُصَلُّوهَا هَكَذَا ، فَاسْتَثْبَتُّ عَطَاءً كَيْفَ وَضَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى رَأْسِهِ يَدَهُ كَمَا أَنْبَأَهُ ابْنُ عَبَّاسٍ ؟ فَبَدَّدَ لِي عَطَاءٌ بَيْنَ أَصَابِعِهِ شَيْئًا مِنْ تَبْدِيدٍ ، ثُمَّ وَضَعَ أَطْرَافَ أَصَابِعِهِ عَلَى قَرْنِ الرَّأْسِ ، ثُمَّ ضَمَّهَا يُمِرُّهَا كَذَلِكَ عَلَى الرَّأْسِ حَتَّى مَسَّتْ إِبْهَامُهُ طَرَفَ الْأُذُنِ مِمَّا يَلِي الْوَجْهَ عَلَى الصُّدْغِ ، وَنَاحِيَةِ اللِّحْيَةِ لَا يُقَصِّرُ وَلَا يَبْطُشُ إِلَّا كَذَلِكَ ، وَقَالَ : لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ أَنْ يُصَلُّوا هَكَذَا .

تو انہوں نے فرمایا کہ   میں نے عبداللہ بن عباس رضی اللہ عنہما سے سنا تھا کہ نبی کریم صلی اللہ علیہ وسلم نے ایک رات عشاء کی نماز میں دیر کی جس کے نتیجہ میں لوگ ( مسجد ہی میں ) سو گئے۔ پھر بیدار ہوئے پھر سو گئے ‘ پھر بیدار ہوئے۔ آخر میں عمر بن خطاب رضی اللہ عنہ اٹھے اور پکارا ”نماز“ عطاء نے کہا کہ ابن عباس رضی اللہ عنہما نے بتلایا کہ اس کے بعد نبی کریم صلی اللہ علیہ وسلم گھر سے تشریف لائے۔ وہ منظر میری نگاہوں کے سامنے ہے جب کہ آپ صلی اللہ علیہ وسلم کے سر مبارک سے پانی کے قطرے ٹپک رہے تھے اور آپ ہاتھ سر پر رکھے ہوئے تھے۔ آپ نے فرمایا کہ اگر میری امت کے لیے مشکل نہ ہو جاتی، تو میں انہیں حکم دیتا کہ عشاء کی نماز کو اسی وقت پڑھیں۔ میں نے عطاء سے مزید تحقیق چاہی کہ نبی کریم صلی اللہ علیہ وسلم کے ہاتھ سر پر رکھنے کی کیفیت کیا تھی؟ ابن عباس رضی اللہ عنہما نے انہیں اس سلسلے میں کس طرح خبر دی تھی۔ اس پر عطاء نے اپنے ہاتھ کی انگلیاں تھوڑی سی کھول دیں اور انہیں سر کے ایک کنارے پر رکھا پھر انہیں ملا کر یوں سر پر پھیرنے لگے کہ ان کا انگوٹھا کان کے اس کنارے سے جو چہرے سے قریب ہے اور داڑھی سے جا لگا۔ نہ سستی کی اور نہ جلدی، بلکہ اس طرح کیا اور کہا کہ پھر نبی کریم صلی اللہ علیہ وسلم نے فرمایا کہ اگر میری امت پر مشکل نہ گزرتی تو میں حکم دیتا کہ اس نماز کو اسی وقت پڑھا کریں۔

I said to `Ata', 'I heard Ibn `Abbas saying: Once Allah's Apostle delayed the `Isha' prayer to such an extent that the people slept and got up and slept again and got up again. Then `Umar bin Al-Khattab I, stood up and reminded the Prophet I of the prayer.' `Ata' said, 'Ibn `Abbas said: The Prophet came out as if I was looking at him at this time, and water was trickling from his head and he was putting his hand on his head and then said, 'Hadn't I thought it hard for my followers, I would have ordered them to pray (`Isha' prayer) at this time.' I asked `Ata' for further information, how the Prophet had kept his hand on his head as he was told by Ibn `Abbas. `Ata' separated his fingers slightly and put their tips on the side of the head, brought the fingers downwards approximating them till the thumb touched the lobe of the ear at the side of the temple and the beard on the face. He neither slowed nor hurried in this action but he acted like that. The Prophet said: Hadn't I thought it hard for my followers I would have ordered them to pray at this time.

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Hadith 521

Narrated Ibn Shihab: Once `Umar bin `Abdul `Aziz delayed the prayer and `Urwa bin Az-Zubair went to him and said, Once in 'Iraq, Al-Mughira bin Shu`ba delayed his prayers and Abi Mas`ud Al-Ansari went to him and said, 'O Mughira! What is this? Don't you know that once Gabriel came and offered the prayer (Fajr prayer) and Allah's Apostle prayed too, then he prayed again (Zuhr prayer) and so did Allah's Apostle and again he prayed (`Asr prayers and Allah's Apostle did the same; again he prayed (Maghrib-prayer) and so did Allah's Apostle and again prayed (`Isha prayer) and so did Allah's Apostle and (Gabriel) said, 'I was ordered to do so (to demonstrate the prayers prescribed to you)?' `Umar (bin `Abdul `Aziz) said to `Urwa, Be sure of what you Say. Did Gabriel lead Allah's Apostle at the stated times of the prayers? `Urwa replied, Bashir bin Abi Mas`ud narrated like this on the authority of his father.

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Hadith 522

Urwa added, Aisha told me that Allah's Apostle used to pray `Asr prayer when the sunshine was still inside her residence (during the early time of `Asr).

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Hadith 523

Narrated Ibn `Abbas: Once a delegation of `Abdul Qais came to Allah's Apostle and said, We belong to such and such branch of the tribe of Rab'a [??] and we can only come to you in the sacred months. Order us to do something good so that we may (carry out) take it from you and also invite to it our people whom we have left behind (at home). The Prophet said, I order you to do four things and forbid you from four things. (The first four are as follows): -1. To believe in Allah. (And then he: explained it to them i.e.) to testify that none has the right to be worshipped but Allah and (Muhammad) am Allah's Apostle -2. To offer prayers perfectly (at the stated times): -3. To pay Zakat (obligatory charity) -4. To give me Khumus (The other four things which are forbidden are as follows): -1. Dubba -2. Hantam -3. Muqaiyat [??] -4. Naqir (all these are utensils used for the preparation of alcoholic drinks).

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Hadith 524

Narrated Jarir bin `Abdullah: I gave the pledge of allegiance to Allah's Apostle for to offer prayers perfectly, to pay Zakat regularly, and to give good advice to every Muslim.

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Hadith 525

Narrated Shaqiq: that he had heard Hudhaifa saying, Once I was sitting with `Umar and he said, 'Who amongst you remembers the statement of Allah's Apostle about the afflictions?' I said, 'I know it as the Prophet had said it.' `Umar said, 'No doubt you are bold.' I said, 'The afflictions caused for a man by his wife, money, children and neighbor are expiated by his prayers, fasting, charity and by enjoining (what is good) and forbidding (what is evil).' `Umar said, 'I did not mean that but I asked about that affliction which will spread like the waves of the sea.' I (Hudhaifa) said, 'O leader of the faithful believers! You need not be afraid of it as there is a closed door between you and it.' `Umar asked, Will the door be broken or opened?' I replied, 'It will be broken.' `Umar said, 'Then it will never be closed again.' I was asked whether `Umar knew that door. I replied that he knew it as one knows that there will be night before the tomorrow morning. I narrated a Hadith that was free from any misstatement The subnarrator added that they deputized Masruq to ask Hudhaifa (about the door). Hudhaifa said, The door was `Umar himself.

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