THE BOOK OF AL- MAGHAZI
Sahih Bukhari Hadith # 4370
Hadith on AL- MAGHAZI of Sahih Bukhari 4370 is about The Book Of THE BOOK OF AL- MAGHAZI as written by Imam Muhammad al-Bukhari. The original Hadith is written in Arabic and translated in English and Urdu. The chapter THE BOOK OF AL- MAGHAZI has 525 as total Hadith on this topic.
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حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ ، حَدَّثَنِي ابْنُ وَهْبٍ ، أَخْبَرَنِي عَمْرٌو ، وَقَالَ بَكْرُ بْنُ مُضَرَ ، عَنْ عَمْرِو بْنِ الْحَارِثِ ، عَنْ بُكَيْرٍ ، أَنَّ كُرَيْبًا مَوْلَى ابْنِ عَبَّاسٍ حَدَّثَهُ ، أَنَّ ابْنَ عَبَّاسٍ ، وَعَبْدَ الرَّحْمَنِ بْنَ أَزْهَرَ ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ ، أَرْسَلُوا إِلَى عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، فَقَالُوا : اقْرَأْ عَلَيْهَا السَّلَامَ مِنَّا جَمِيعًا وَسَلْهَا عَنِ الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ ، وَإِنَّا أُخْبِرْنَا أَنَّكِ تُصَلِّيهَا ، وَقَدْ بَلَغَنَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْهَا ، قَالَ ابْنُ عَبَّاسٍ : وَكُنْتُ أَضْرِبُ مَعَ عُمَرَ النَّاسَ عَنْهُمَا ، قَالَ كُرَيْبٌ : فَدَخَلْتُ عَلَيْهَا وَبَلَّغْتُهَا مَا أَرْسَلُونِي ، فَقَالَتْ : سَلْ أُمَّ سَلَمَةَ فَأَخْبَرْتُهُمْ ، فَرَدُّونِي إِلَى أُمِّ سَلَمَةَ بِمِثْلِ مَا أَرْسَلُونِي إِلَى عَائِشَةَ ، فَقَالَتْ أُمُّ سَلَمَةَ : سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْهَى عَنْهُمَا ، وَإِنَّهُ صَلَّى الْعَصْرَ ثُمَّ دَخَلَ عَلَيَّ وَعِنْدِي نِسْوَةٌ مِنْ بَنِي حَرَامٍ مِنْ الْأَنْصَارِ فَصَلَّاهُمَا ، فَأَرْسَلْتُ إِلَيْهِ الْخَادِمَ ، فَقُلْتُ : قُومِي إِلَى جَنْبِهِ ، فَقُولِي : تَقُولُ أُمُّ سَلَمَةَ : يَا رَسُولَ اللَّهِ ، أَلَمْ أَسْمَعْكَ تَنْهَى عَنْ هَاتَيْنِ الرَّكْعَتَيْنِ ، فَأَرَاكَ تُصَلِّيهِمَا ، فَإِنْ أَشَارَ بِيَدِهِ فَاسْتَأْخِرِي ، فَفَعَلَتِ الْجَارِيَةُ ، فَأَشَارَ بِيَدِهِ ، فَاسْتَأْخَرَتْ عَنْهُ ، فَلَمَّا انْصَرَفَ ، قَالَ : يَا بِنْتَ أَبِي أُمَيَّةَ ، سَأَلْتِ عَنِ الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ ، إِنَّهُ أَتَانِي أُنَاسٌ مِنْ عَبْدِ الْقَيْسِ بِالْإِسْلَامِ مِنْ قَوْمِهِمْ ، فَشَغَلُونِي عَنِ الرَّكْعَتَيْنِ اللَّتَيْنِ بَعْدَ الظُّهْرِ فَهُمَا هَاتَانِ .
ہم سے یحییٰ بن سلیمان نے بیان کیا، کہا مجھ سے عبداللہ بن وہب نے، کہا مجھ کو عمرو بن حارث نے خبر دی اور بکر بن مضر نے یوں بیان کیا کہ عبداللہ بن وہب نے عمرو بن حارث سے روایت کیا، ان سے بکیر نے اور ان سے کریب (ابن عباس رضی اللہ عنہما کے غلام) نے بیان کیا کہ ابن عباس، عبدالرحمٰن بن ازہر اور مسور بن مخرمہ نے انہیں عائشہ رضی اللہ عنہا کی خدمت میں بھیجا اور کہا کہ ام المؤمنین سے ہم سب کا سلام کہنا اور عصر کے بعد دو رکعتوں کے متعلق ان سے پوچھنا اور یہ کہ ہمیں معلوم ہوا ہے کہ آپ انہیں پڑھتی ہیں اور ہمیں یہ بھی معلوم ہوا ہے کہ رسول اللہ صلی اللہ علیہ وسلم نے انہیں پڑھنے سے روکا تھا۔ ابن عباس رضی اللہ عنہما نے کہا کہ میں ان دو رکعتوں کے پڑھنے پر عمر رضی اللہ عنہ کے ساتھ ( ان کے دور خلافت میں ) لوگوں کو مارا کرتا تھا۔ کریب نے بیان کیا کہ پھر میں ام المؤمنین کی خدمت میں حاضر ہوا اور ان کا پیغام پہنچایا۔ عائشہ رضی اللہ عنہا نے فرمایا کہ اس کے متعلق ام سلمہ سے پوچھو، میں نے ان حضرات کو آ کر اس کی اطلاع دی تو انہوں نے مجھ کو ام سلمہ رضی اللہ عنہا کی خدمت میں بھیجا، وہ باتیں پوچھنے کے لیے جو عائشہ سے انہوں نے پچھوائی تھیں۔ ام سلمہ رضی اللہ عنہا نے فرمایا کہ میں نے خود بھی رسول اللہ صلی اللہ علیہ وسلم سے سنا ہے کہ آپ عصر کے بعد دو رکعتوں سے منع کرتے تھے لیکن آپ صلی اللہ علیہ وسلم نے ایک مرتبہ عصر کی نماز پڑھی، پھر میرے یہاں تشریف لائے، میرے پاس اس وقت قبیلہ بنو حرام کی کچھ عورتیں بیٹھی ہوئی تھیں اور آپ نے دو رکعت نماز پڑھی۔ یہ دیکھ کر میں نے خادمہ کو آپ کی خدمت میں بھیجا اور اسے ہدایت کر دی کہ نبی کریم صلی اللہ علیہ وسلم کے پہلو میں کھڑی ہو جانا اور عرض کرنا کہ ام سلمہ رضی اللہ عنہا نے پوچھا ہے: یا رسول اللہ! میں نے تو آپ سے ہی سنا تھا اور آپ نے عصر کے بعد ان دو رکعتوں کے پڑھنے سے منع کیا تھا لیکن میں آج خود آپ کو دو رکعت پڑھتے دیکھ رہی ہوں۔ اگر نبی کریم صلی اللہ علیہ وسلم ہاتھ سے اشارہ کریں تو پھر پیچھے ہٹ جانا۔ خادمہ نے میری ہدایت کے مطابق کیا اور نبی کریم صلی اللہ علیہ وسلم نے ہاتھ سے اشارہ کیا تو وہ پیچھے ہٹ گئی۔ پھر جب آپ فارغ ہوئے تو آپ صلی اللہ علیہ وسلم نے فرمایا کہ اے ابوامیہ کی بیٹی! عصر کے بعد کی دو رکعتوں کے متعلق تم نے سوال کیا ہے، وجہ یہ ہوئی تھی کہ قبیلہ عبدالقیس کے کچھ لوگ میرے یہاں اپنی قوم کا اسلام لے کر آئے تھے اور ان کی وجہ سے ظہر کے بعد کی دو رکعتیں میں نہیں پڑھ سکا تھا یہ وہی دو رکعتیں ہیں۔
Narrated Bukair: That Kuraib, the freed slave of Ibn `Abbas told him that Ibn `Abbas, `Abdur-Rahman bin Azhar and Al-Miswar bin Makhrama sent him to `Aisha saying, Pay her our greetings and ask her about our offering of the two-rak`at after `Asr Prayer, and tell her that we have been informed that you offer these two rak`at while we have heard that the Prophet had forbidden their offering. Ibn `Abbas said, I and `Umar used to beat the people for their offering them. Kuraib added, I entered upon her and delivered their message to her.' She said, 'Ask Um Salama.' So, I informed them (of `Aisha's answer) and they sent me to Um Salama for the same purpose as they sent me to `Aisha. Um Salama replied, 'I heard the Prophet forbidding the offering of these two rak`at. Once the Prophet offered the `Asr prayer, and then came to me. And at that time some Ansari women from the Tribe of Banu Haram were with me. Then (the Prophet ) offered those two rak`at, and I sent my (lady) servant to him, saying, 'Stand beside him and say (to him): Um Salama says, 'O Allah's Apostle! Didn't I hear you forbidding the offering of these two rak`at (after the `Asr prayer yet I see you offering them?' And if he beckons to you with his hand, then wait behind.' So the lady slave did that and the Prophet beckoned her with his hand, and she stayed behind, and when the Prophet finished his prayer, he said, 'O the daughter of Abu Umaiya (i.e. Um Salama), You were asking me about these two rak`at after the `Asr prayer. In fact, some people from the tribe of `Abdul Qais came to me to embrace Islam and busied me so much that I did not offer the two rak`at which were offered after Zuhr compulsory prayer, and these two rak`at (you have seen me offering) make up for those.
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Hadith 3949
Narrated Abu 'Is-haq: Once, while I was sitting beside Zaid bin Al-Arqam, he was asked, How many Ghazwat did the Prophet undertake? Zaid replied, Nineteen. They said, In how many Ghazwat did you join him? He replied, Seventeen. I asked, Which of these was the first? He replied, Al-`Ashira or Al- `Ashiru.
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Narrated `Abdullah bin Mas`ud: From Sa`d bin Mu`adh: Sa`d bin Mu`adh was an intimate friend of Umaiya bin Khalaf and whenever Umaiya passed through Medina, he used to stay with Sa`d, and whenever Sa`d went to Mecca, he used to stay with Umaiya. When Allah's Apostle arrived at Medina, Sa`d went to perform `Umra and stayed at Umaiya's home in Mecca. He said to Umaiya, Tell me of a time when (the Mosque) is empty so that I may be able to perform Tawaf around the Ka`ba. So Umaiya went with him about midday. Abu Jahl met them and said, O Abu Safwan! Who is this man accompanying you? He said, He is Sa`d. Abu Jahl addressed Sa`d saying, I see you wandering about safely in Mecca inspite of the fact that you have given shelter to the people who have changed their religion (i.e. became Muslims) and have claimed that you will help them and support them. By Allah, if you were not in the company of Abu Safwan, you would not be able to go your family safely. Sa`d, raising his voice, said to him, By Allah, if you should stop me from doing this (i.e. performing Tawaf) I would certainly prevent you from something which is more valuable for you, that is, your passage through Medina. On this, Umaiya said to him, O Sa`d do not raise your voice before Abu-l-Hakam, the chief of the people of the Valley (of Mecca). Sa`d said, O Umaiya, stop that! By Allah, I have heard Allah's Apostle predicting that the Muslim will kill you. Umaiya asked, In Mecca? Sa`d said, I do not know. Umaiya was greatly scared by that news. When Umaiya returned to his family, he said to his wife, O Um Safwan! Don't you know what Sa`d told me? She said, What has he told you? He replied, He claims that Muhammad has informed them (i.e. companions that they will kill me. I asked him, 'In Mecca?' He replied, 'I do not know. Then Umaiya added, By Allah, I will never go out of Mecca. But when the day of (the Ghazwa of) Badr came, Abu Jahl called the people to war, saying, Go and protect your caravan. But Umaiya disliked to go out (of Mecca). Abu Jahl came to him and said, O Abu Safwan! If the people see you staying behind though you are the chief of the people of the Valley, then they will remain behind with you. Abu Jahl kept on urging him to go until he (i.e. Umaiya) said, As you have forced me to change my mind, by Allah, I will buy the best camel in Mecca. Then Umaiya said (to his wife). O Um Safwan, prepare what I need (for the journey). She said to him, O Abu Safwan! Have you forgotten what your Yathribi brother told you? He said, No, but I do not want to go with them but for a short distance. So when Umaiya went out, he used to tie his camel wherever he camped. He kept on doing that till Allah caused him to be killed at Badr.
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Narrated Ka`b bin Malik: I never failed to join Allah's Apostle in any of his Ghazawat except in the Ghazwa of Tabuk. However, I did not take part in the Ghazwa of Badr, but none who failed to take part in it, was blamed, for Allah's Apostle had gone out to meet the caravans of (Quraish, but Allah caused them (i.e. Muslims) to meet their enemy unexpectedly (with no previous intention) .
Read CompleteHadith 3952
Narrated Ibn Masud: I witnessed Al-Miqdad bin Al-Aswad in a scene which would have been dearer to me than anything had I been the hero of that scene. He (i.e. Al-Miqdad) came to the Prophet while the Prophet was urging the Muslims to fight with the pagans. Al-Miqdad said, We will not say as the People of Moses said: Go you and your Lord and fight you two. (5.27). But we shall fight on your right and on your left and in front of you and behind you. I saw the face of the Prophet getting bright with happiness, for that saying delighted him.
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Narrated Ibn `Abbas: On the day of the battle of Badr, the Prophet said, O Allah! I appeal to You (to fulfill) Your Covenant and Promise. O Allah! If Your Will is that none should worship You (then give victory to the pagans). Then Abu Bakr took hold of him by the hand and said, This is sufficient for you. The Prophet came out saying, Their multitude will be put to flight and they will show their backs. (54.45)
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