THE BOOK OF AL- MAGHAZI
Sahih Bukhari Hadith # 4319
Hadith on AL- MAGHAZI of Sahih Bukhari 4319 is about The Book Of THE BOOK OF AL- MAGHAZI as written by Imam Muhammad al-Bukhari. The original Hadith is written in Arabic and translated in English and Urdu. The chapter THE BOOK OF AL- MAGHAZI has 525 as total Hadith on this topic.
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حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ ، قَالَ : حَدَّثَنِي اللَّيْثُ ، حَدَّثَنِي عُقَيْلٌ ، عَنْ ابْنِ شِهَابٍ . ح وحَدَّثَنِي إِسْحَاقُ ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ ، قَالَ مُحَمَّدُ بْنُ شِهَابٍ ، وَزَعَمَ عُرْوَةُ بْنُ الزُّبَيْرِ ، أَنَّ مَرْوَانَ ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ ، أَخْبَرَاهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ حِينَ جَاءَهُ وَفْدُ هَوَازِنَ مُسْلِمِينَ ، فَسَأَلُوهُ أَنْ يَرُدَّ إِلَيْهِمْ أَمْوَالَهُمْ وَسَبْيَهُمْ ، فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : مَعِي مَنْ تَرَوْنَ ، وَأَحَبُّ الْحَدِيثِ إِلَيَّ أَصْدَقُهُ ، فَاخْتَارُوا إِحْدَى الطَّائِفَتَيْنِ : إِمَّا السَّبْيَ ، وَإِمَّا الْمَالَ ، وَقَدْ كُنْتُ اسْتَأْنَيْتُ بِكُمْ ، وَكَانَ أَنْظَرَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِضْعَ عَشْرَةَ لَيْلَةً حِينَ قَفَلَ مِنْ الطَّائِفِ ، فَلَمَّا تَبَيَّنَ لَهُمْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَيْرُ رَادٍّ إِلَيْهِمْ إِلَّا إِحْدَى الطَّائِفَتَيْنِ ، قَالُوا : فَإِنَّا نَخْتَارُ سَبْيَنَا ، فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمُسْلِمِينَ ، فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ، ثُمَّ قَالَ : أَمَّا بَعْدُ ، فَإِنَّ إِخْوَانَكُمْ قَدْ جَاءُونَا تَائِبِينَ ، وَإِنِّي قَدْ رَأَيْتُ أَنْ أَرُدَّ إِلَيْهِمْ سَبْيَهُمْ ، فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يُطَيِّبَ ذَلِكَ فَلْيَفْعَلْ ، وَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَكُونَ عَلَى حَظِّهِ حَتَّى نُعْطِيَهُ إِيَّاهُ مِنْ أَوَّلِ مَا يُفِيءُ اللَّهُ عَلَيْنَا فَلْيَفْعَلْ ، فَقَالَ النَّاسُ : قَدْ طَيَّبْنَا ذَلِكَ يَا رَسُولَ اللَّهِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنَّا لَا نَدْرِي مَنْ أَذِنَ مِنْكُمْ فِي ذَلِكَ مِمَّنْ لَمْ يَأْذَنْ ، فَارْجِعُوا حَتَّى يَرْفَعَ إِلَيْنَا عُرَفَاؤُكُمْ أَمْرَكُمْ ، فَرَجَعَ النَّاسُ ، فَكَلَّمَهُمْ عُرَفَاؤُهُمْ ، ثُمَّ رَجَعُوا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَخْبَرُوهُ أَنَّهُمْ قَدْ طَيَّبُوا وَأَذِنُوا هَذَا الَّذِي بَلَغَنِي عَنْ سَبْيِ هَوَازِنَ .
ہم سے سعید بن عفیر نے بیان کیا، کہا کہ مجھ سے لیث بن سعد نے بیان کیا، کہا مجھ سے عقیل نے بیان کیا، ان سے ابن شہاب نے (دوسری سند) اور مجھ سے اسحاق بن منصور نے بیان کیا، کہا ہم سے یعقوب بن ابراہیم نے بیان کیا، ہم سے ابن شہاب کے بھتیجے (محمد بن عبداللہ بن شہاب نے) بیان کیا کہ محمد بن شہاب نے کہا کہ ان سے عروہ بن زبیر نے بیان کیا کہ انہیں مروان بن حکم اور مسور بن مخرمہ رضی اللہ عنہ نے خبر دی کہ جب قبیلہ ہوازن کا وفد مسلمان ہو کر حاضر ہوا تو رسول اللہ صلی اللہ علیہ وسلم رخصت دینے کھڑے ہوئے، انہوں نے آپ سے یہ درخواست کی کہ ان کا مال اور ان کے ( قبیلے کے قیدی ) انہیں واپس دے دئیے جائیں۔ نبی کریم صلی اللہ علیہ وسلم نے فرمایا جیسا کہ تم لوگ دیکھ رہے ہو، میرے ساتھ کتنے اور لوگ بھی ہیں اور دیکھو سچی بات مجھے سب سے زیادہ پسند ہے۔ اس لیے تم لوگ ایک ہی چیز پسند کر لو یا تو اپنے قیدی لے لو یا مال لے لو۔ میں نے تم ہی لوگوں کے خیال سے ( قیدیوں کی تقسیم میں ) تاخیر کی تھی۔ نبی کریم صلی اللہ علیہ وسلم نے طائف سے واپس ہو کر تقریباً دس دن ان کا انتظار کیا تھا۔ آخر جب ان پر واضح ہو گیا کہ نبی کریم صلی اللہ علیہ وسلم انہیں صرف ایک ہی چیز واپس کریں گے تو انہوں نے کہا کہ پھر ہم اپنے ( قبیلے کے ) قیدیوں کی واپسی چاہتے ہیں۔ چنانچہ آپ صلی اللہ علیہ وسلم نے مسلمانوں کو خطاب کیا، اللہ تعالیٰ کی اس کی شان کے مطابق ثنا کرنے کے بعد فرمایا: امابعد! تمہارے بھائی ( قبیلہ ہوازن کے لوگ ) توبہ کر کے ہمارے پاس آئے ہیں، مسلمان ہو کر اور میری رائے یہ ہے کہ ان کے قیدی انہیں واپس کر دئیے جائیں۔ اس لیے جو شخص ( بلا کسی دنیاوی صلہ کے ) انہیں اپنی خوشی سے واپس کرنا چاہے وہ واپس کر دے یہ بہتر ہے اور جو لوگ اپنا حصہ نہ چھوڑنا چاہتے ہوں، ان کا حق قائم رہے گا۔ وہ یوں کر لیں کہ اس کے بعد جو سب سے پہلے غنیمت اللہ تعالیٰ ہمیں عنایت فرمائے گا اس میں سے ہم انہیں اس کے بدلہ دے دیں گے تو وہ ان کے قیدی واپس کر دیں۔ تمام صحابہ رضی اللہ عنہم نے کہا: یا رسول اللہ! ہم خوشی سے ( بلا کسی بدلہ کے ) واپس کرنا چاہتے ہیں لیکن آپ صلی اللہ علیہ وسلم نے فرمایا کہ اس طرح ہمیں اس کا علم نہیں ہو گا کہ کس نے اپنی خوشی سے واپس کیا ہے اور کس نے نہیں، اس لیے سب لوگ جائیں اور تمہارے چودھری لوگ تمہارا فیصلہ ہمارے پاس لائیں۔ چنانچہ سب واپس آ گئے اور ان کے چودھریوں نے ان سے گفتگو کی پھر وہ آپ صلی اللہ علیہ وسلم کی خدمت میں حاضر ہوئے اور عرض کیا کہ سب نے خوشی اور فراخ دلی کے ساتھ اجازت دے دی ہے۔ ابن عباس رضی اللہ عنہما نے کہا یہی ہے وہ حدیث جو مجھے قبیلہ ہوازن کے قیدیوں کے متعلق پہنچی ہے۔
Narrated Marwan and Al-Miswar bin Makhrama: When the delegate of Hawazin came to Allah's Apostle declaring their conversion to Islam and asked him to return their properties and captives, Allah's Apostle got up and said to them, There Is involved in this matter, the people whom you see with me, and the most beloved talk to me, is the true one. So choose one of two alternatives: Either the captives or the properties. I have been waiting for you (i.e. have not distributed the booty). Allah's Apostle had delayed the distribution of their booty over ten nights after his return from Ta'if. So when they came to know that Allah's Apostle was not going to return to them but one of the two, they said, We prefer to have our captives. So Allah's Apostle got up amongst the Muslims, and praising Allah as He deserved, said, To proceed! Your brothers have come to you with repentance and I see (it logical) to return their captives. So, whoever of you likes to do that as a favor then he can do it. And whoever of you likes to stick to his share till we give him from the very first booty which Allah will give us, then he can do so. The people said, We do that (i.e. return the captives) willingly as a favor, 'O Allah's Apostle! Allah's Apostle said, We do not know which of you have agreed to it and which have not; so go back and let your chiefs forward us your decision. They went back and their chief's spoke to them, and they (i.e. the chiefs) returned to Allah's Apostle and informed him that all of them had agreed (to give up their captives) with pleasure, and had given their permission (i.e. that the captives be returned to their people). (The sub-narrator said, That is what has reached me about the captives of Hawazin tribe. )
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Hadith 3949
Narrated Abu 'Is-haq: Once, while I was sitting beside Zaid bin Al-Arqam, he was asked, How many Ghazwat did the Prophet undertake? Zaid replied, Nineteen. They said, In how many Ghazwat did you join him? He replied, Seventeen. I asked, Which of these was the first? He replied, Al-`Ashira or Al- `Ashiru.
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Narrated `Abdullah bin Mas`ud: From Sa`d bin Mu`adh: Sa`d bin Mu`adh was an intimate friend of Umaiya bin Khalaf and whenever Umaiya passed through Medina, he used to stay with Sa`d, and whenever Sa`d went to Mecca, he used to stay with Umaiya. When Allah's Apostle arrived at Medina, Sa`d went to perform `Umra and stayed at Umaiya's home in Mecca. He said to Umaiya, Tell me of a time when (the Mosque) is empty so that I may be able to perform Tawaf around the Ka`ba. So Umaiya went with him about midday. Abu Jahl met them and said, O Abu Safwan! Who is this man accompanying you? He said, He is Sa`d. Abu Jahl addressed Sa`d saying, I see you wandering about safely in Mecca inspite of the fact that you have given shelter to the people who have changed their religion (i.e. became Muslims) and have claimed that you will help them and support them. By Allah, if you were not in the company of Abu Safwan, you would not be able to go your family safely. Sa`d, raising his voice, said to him, By Allah, if you should stop me from doing this (i.e. performing Tawaf) I would certainly prevent you from something which is more valuable for you, that is, your passage through Medina. On this, Umaiya said to him, O Sa`d do not raise your voice before Abu-l-Hakam, the chief of the people of the Valley (of Mecca). Sa`d said, O Umaiya, stop that! By Allah, I have heard Allah's Apostle predicting that the Muslim will kill you. Umaiya asked, In Mecca? Sa`d said, I do not know. Umaiya was greatly scared by that news. When Umaiya returned to his family, he said to his wife, O Um Safwan! Don't you know what Sa`d told me? She said, What has he told you? He replied, He claims that Muhammad has informed them (i.e. companions that they will kill me. I asked him, 'In Mecca?' He replied, 'I do not know. Then Umaiya added, By Allah, I will never go out of Mecca. But when the day of (the Ghazwa of) Badr came, Abu Jahl called the people to war, saying, Go and protect your caravan. But Umaiya disliked to go out (of Mecca). Abu Jahl came to him and said, O Abu Safwan! If the people see you staying behind though you are the chief of the people of the Valley, then they will remain behind with you. Abu Jahl kept on urging him to go until he (i.e. Umaiya) said, As you have forced me to change my mind, by Allah, I will buy the best camel in Mecca. Then Umaiya said (to his wife). O Um Safwan, prepare what I need (for the journey). She said to him, O Abu Safwan! Have you forgotten what your Yathribi brother told you? He said, No, but I do not want to go with them but for a short distance. So when Umaiya went out, he used to tie his camel wherever he camped. He kept on doing that till Allah caused him to be killed at Badr.
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Narrated Ka`b bin Malik: I never failed to join Allah's Apostle in any of his Ghazawat except in the Ghazwa of Tabuk. However, I did not take part in the Ghazwa of Badr, but none who failed to take part in it, was blamed, for Allah's Apostle had gone out to meet the caravans of (Quraish, but Allah caused them (i.e. Muslims) to meet their enemy unexpectedly (with no previous intention) .
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Narrated Ibn Masud: I witnessed Al-Miqdad bin Al-Aswad in a scene which would have been dearer to me than anything had I been the hero of that scene. He (i.e. Al-Miqdad) came to the Prophet while the Prophet was urging the Muslims to fight with the pagans. Al-Miqdad said, We will not say as the People of Moses said: Go you and your Lord and fight you two. (5.27). But we shall fight on your right and on your left and in front of you and behind you. I saw the face of the Prophet getting bright with happiness, for that saying delighted him.
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Narrated Ibn `Abbas: On the day of the battle of Badr, the Prophet said, O Allah! I appeal to You (to fulfill) Your Covenant and Promise. O Allah! If Your Will is that none should worship You (then give victory to the pagans). Then Abu Bakr took hold of him by the hand and said, This is sufficient for you. The Prophet came out saying, Their multitude will be put to flight and they will show their backs. (54.45)
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