THE BOOK OF AL- MAGHAZI
Sahih Bukhari Hadith # 4302
Hadith on AL- MAGHAZI of Sahih Bukhari 4302 is about The Book Of THE BOOK OF AL- MAGHAZI as written by Imam Muhammad al-Bukhari. The original Hadith is written in Arabic and translated in English and Urdu. The chapter THE BOOK OF AL- MAGHAZI has 525 as total Hadith on this topic.
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حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ أَيُّوبَ ، عَنْ أَبِي قِلَابَةَ ، عَنْ عَمْرِو بْنِ سَلَمَةَ ، قَالَ : قَالَ لِي : أَبُو قِلَابَةَ أَلَا تَلْقَاهُ فَتَسْأَلَهُ ، قَالَ : فَلَقِيتُهُ ، فَسَأَلْتُهُ ، فَقَالَ : كُنَّا بِمَاءٍ مَمَرَّ النَّاسِ ، وَكَانَ يَمُرُّ بِنَا الرُّكْبَانُ ، فَنَسْأَلُهُمْ : مَا لِلنَّاسِ ، مَا لِلنَّاسِ ، مَا هَذَا الرَّجُلُ ؟ فَيَقُولُونَ : يَزْعُمُ أَنَّ اللَّهَ أَرْسَلَهُ أَوْحَى إِلَيْهِ ، أَوْ أَوْحَى اللَّهُ بِكَذَا ، فَكُنْتُ أَحْفَظُ ذَلِكَ الْكَلَامَ وَكَأَنَّمَا يُقَرُّ فِي صَدْرِي ، وَكَانَتْ الْعَرَبُ تَلَوَّمُ بِإِسْلَامِهِمُ الْفَتْحَ ، فَيَقُولُونَ : اتْرُكُوهُ وَقَوْمَهُ ، فَإِنَّهُ إِنْ ظَهَرَ عَلَيْهِمْ فَهُوَ نَبِيٌّ صَادِقٌ ، فَلَمَّا كَانَتْ وَقْعَةُ أَهْلِ الْفَتْحِ بَادَرَ كُلُّ قَوْمٍ بِإِسْلَامِهِمْ ، وَبَدَرَ أَبِي قَوْمِي بِإِسْلَامِهِمْ ، فَلَمَّا قَدِمَ ، قَالَ : جِئْتُكُمْ وَاللَّهِ مِنْ عِنْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَقًّا ، فَقَالَ : صَلُّوا صَلَاةَ كَذَا فِي حِينِ كَذَا ، وَصَلُّوا صَلَاةَ كَذَا فِي حِينِ كَذَا ، فَإِذَا حَضَرَتِ الصَّلَاةُ ، فَلْيُؤَذِّنْ أَحَدُكُمْ وَلْيَؤُمَّكُمْ أَكْثَرُكُمْ قُرْآنًا ، فَنَظَرُوا فَلَمْ يَكُنْ أَحَدٌ أَكْثَرَ قُرْآنًا مِنِّي لِمَا كُنْتُ أَتَلَقَّى مِنَ الرُّكْبَانِ ، فَقَدَّمُونِي بَيْنَ أَيْدِيهِمْ وَأَنَا ابْنُ سِتٍّ أَوْ سَبْعِ سِنِينَ ، وَكَانَتْ عَلَيَّ بُرْدَةٌ كُنْتُ إِذَا سَجَدْتُ تَقَلَّصَتْ عَنِّي ، فَقَالَتِ امْرَأَةٌ مِنَ الْحَيِّ : أَلَا تُغَطُّوا عَنَّا اسْتَ قَارِئِكُمْ ؟ فَاشْتَرَوْا ، فَقَطَعُوا لِي قَمِيصًا فَمَا فَرِحْتُ بِشَيْءٍ فَرَحِي بِذَلِكَ الْقَمِيصِ .
ہم سے سلیمان بن حرب نے بیان کیا ‘ کہا ہم سے حماد بن زید نے بیان کیا ‘ ان سے ایوب سختیانی نے اور ان سے ابوقلابہ نے اور ان سے عمرو بن سلمہ رضی اللہ عنہ نے ‘ ایوب نے کہا کہ مجھ سے ابوقلابہ نے کہا ‘ عمرو بن سلمہ رضی اللہ عنہ کی خدمت میں حاضر ہو کر یہ قصہ کیوں نہیں پوچھتے؟ ابوقلابہ نے کہا کہ پھر میں ان کی خدمت میں گیا اور ان سے سوال کیا ‘ انہوں نے کہا کہ جاہلیت میں ہمارا قیام ایک چشمہ پر تھا جہاں عام راستہ تھا۔ سوار ہمارے قریب سے گزرتے تو ہم ان سے پوچھتے ‘ لوگوں کا کیا خیال ہے ‘ اس شخص کا کیا معاملہ ہے؟ ( یہ اشارہ نبی کریم صلی اللہ علیہ وسلم کی طرف ہوتا تھا ) لوگ بتاتے کہ وہ کہتے ہیں کہ اللہ نے انہیں اپنا رسول بنا کر بھیجا ہے اور اللہ ان پر وحی نازل کرتا ہے ‘ یا اللہ نے ان پر وحی نازل کی ہے ( وہ قرآن کی کوئی آیت سناتے ) میں وہ فوراً یاد کر لیتا ‘ ان کی باتیں میرے دل کو لگتی تھیں۔ ادھر سارے عرب والے فتح مکہ پر اپنے اسلام کو موقوف کئے ہوئے تھے۔ ان کا کہنا یہ تھا کہ اس نبی کو اور اس کی قوم ( قریش ) کو نمٹنے دو ‘ اگر وہ ان پر غالب آ گئے تو پھر واقعی وہ سچے نبی ہیں۔ چنانچہ جب مکہ فتح ہو گیا تو ہر قوم نے اسلام لانے میں پہل کی اور میرے والد نے بھی میری قوم کے اسلام میں جلدی کی۔ پھر جب ( مدینہ ) سے واپس آئے تو کہا کہ میں اللہ کی قسم ایک سچے نبی کے پاس سے آ رہا ہوں۔ انہوں نے فرمایا ہے کہ فلاں نماز اس طرح فلاں وقت پڑھا کرو اور جب نماز کا وقت ہو جائے تو تم میں سے کوئی ایک شخص اذان دے اور امامت وہ کرے جسے قرآن سب سے زیادہ یاد ہو۔ لوگوں نے اندازہ کیا کہ کسے قرآن سب سے زیادہ یاد ہے تو کوئی شخص ان کے قبیلے میں مجھ سے زیادہ قرآن یاد کرنے والا انہیں نہیں ملا۔ کیونکہ میں آنے جانے والے سواروں سے سن کر قرآن مجید یاد کر لیا کرتا تھا۔ اس لیے مجھے لوگوں نے امام بنایا۔ حالانکہ اس وقت میری عمر چھ یا سات سال کی تھی اور میرے پاس ایک ہی چادر تھی۔ جب میں ( اسے لپیٹ کر ) سجدہ کرتا تو اوپر ہو جاتی ( اور پیچھے کی جگہ ) کھل جاتی۔ اس قبیلہ کی ایک عورت نے کہا ‘ تم اپنے قاری کا چوتڑ تو پہلے چھپا دو۔ آخر انہوں نے کپڑا خریدا اور میرے لیے ایک قمیص بنائی، میں جتنا خوش اس قمیص سے ہوا اتنا کسی اور چیز سے نہیں ہوا تھا۔
Narrated `Amr bin Salama: We were at a place which was a thoroughfare for the people, and the caravans used to pass by us and we would ask them, What is wrong with the people? What is wrong with the people? Who is that man?. They would say, That man claims that Allah has sent him (as an Apostle), that he has been divinely inspired, that Allah has revealed to him such-and-such. I used to memorize that (Divine) Talk, and feel as if it was inculcated in my chest (i.e. mind) And the 'Arabs (other than Quraish) delayed their conversion to Islam till the Conquest (of Mecca). They used to say. Leave him (i.e. Muhammad) and his people Quraish: if he overpowers them then he is a true Prophet. So, when Mecca was conquered, then every tribe rushed to embrace Islam, and my father hurried to embrace Islam before (the other members of) my tribe. When my father returned (from the Prophet) to his tribe, he said, By Allah, I have come to you from the Prophet for sure! The Prophet afterwards said to them, 'Offer such-and-such prayer at such-and-such time, and when the time for the prayer becomes due, then one of you should pronounce the Adhan (for the prayer), and let the one amongst you who knows Qur'an most should, lead the prayer. So they looked for such a person and found none who knew more Qur'an than I because of the Qur'anic material which I used to learn from the caravans. They therefore made me their Imam ((to lead the prayer) and at that time I was a boy of six or seven years, wearing a Burda (i.e. a black square garment) proved to be very short for me (and my body became partly naked). A lady from the tribe said, Won't you cover the anus of your reciter for us? So they bought (a piece of cloth) and made a shirt for me. I had never been so happy with anything before as I was with that shirt.
More Hadiths From : THE BOOK OF AL- MAGHAZI
Hadith 3949
Narrated Abu 'Is-haq: Once, while I was sitting beside Zaid bin Al-Arqam, he was asked, How many Ghazwat did the Prophet undertake? Zaid replied, Nineteen. They said, In how many Ghazwat did you join him? He replied, Seventeen. I asked, Which of these was the first? He replied, Al-`Ashira or Al- `Ashiru.
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Narrated `Abdullah bin Mas`ud: From Sa`d bin Mu`adh: Sa`d bin Mu`adh was an intimate friend of Umaiya bin Khalaf and whenever Umaiya passed through Medina, he used to stay with Sa`d, and whenever Sa`d went to Mecca, he used to stay with Umaiya. When Allah's Apostle arrived at Medina, Sa`d went to perform `Umra and stayed at Umaiya's home in Mecca. He said to Umaiya, Tell me of a time when (the Mosque) is empty so that I may be able to perform Tawaf around the Ka`ba. So Umaiya went with him about midday. Abu Jahl met them and said, O Abu Safwan! Who is this man accompanying you? He said, He is Sa`d. Abu Jahl addressed Sa`d saying, I see you wandering about safely in Mecca inspite of the fact that you have given shelter to the people who have changed their religion (i.e. became Muslims) and have claimed that you will help them and support them. By Allah, if you were not in the company of Abu Safwan, you would not be able to go your family safely. Sa`d, raising his voice, said to him, By Allah, if you should stop me from doing this (i.e. performing Tawaf) I would certainly prevent you from something which is more valuable for you, that is, your passage through Medina. On this, Umaiya said to him, O Sa`d do not raise your voice before Abu-l-Hakam, the chief of the people of the Valley (of Mecca). Sa`d said, O Umaiya, stop that! By Allah, I have heard Allah's Apostle predicting that the Muslim will kill you. Umaiya asked, In Mecca? Sa`d said, I do not know. Umaiya was greatly scared by that news. When Umaiya returned to his family, he said to his wife, O Um Safwan! Don't you know what Sa`d told me? She said, What has he told you? He replied, He claims that Muhammad has informed them (i.e. companions that they will kill me. I asked him, 'In Mecca?' He replied, 'I do not know. Then Umaiya added, By Allah, I will never go out of Mecca. But when the day of (the Ghazwa of) Badr came, Abu Jahl called the people to war, saying, Go and protect your caravan. But Umaiya disliked to go out (of Mecca). Abu Jahl came to him and said, O Abu Safwan! If the people see you staying behind though you are the chief of the people of the Valley, then they will remain behind with you. Abu Jahl kept on urging him to go until he (i.e. Umaiya) said, As you have forced me to change my mind, by Allah, I will buy the best camel in Mecca. Then Umaiya said (to his wife). O Um Safwan, prepare what I need (for the journey). She said to him, O Abu Safwan! Have you forgotten what your Yathribi brother told you? He said, No, but I do not want to go with them but for a short distance. So when Umaiya went out, he used to tie his camel wherever he camped. He kept on doing that till Allah caused him to be killed at Badr.
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Narrated Ka`b bin Malik: I never failed to join Allah's Apostle in any of his Ghazawat except in the Ghazwa of Tabuk. However, I did not take part in the Ghazwa of Badr, but none who failed to take part in it, was blamed, for Allah's Apostle had gone out to meet the caravans of (Quraish, but Allah caused them (i.e. Muslims) to meet their enemy unexpectedly (with no previous intention) .
Read CompleteHadith 3952
Narrated Ibn Masud: I witnessed Al-Miqdad bin Al-Aswad in a scene which would have been dearer to me than anything had I been the hero of that scene. He (i.e. Al-Miqdad) came to the Prophet while the Prophet was urging the Muslims to fight with the pagans. Al-Miqdad said, We will not say as the People of Moses said: Go you and your Lord and fight you two. (5.27). But we shall fight on your right and on your left and in front of you and behind you. I saw the face of the Prophet getting bright with happiness, for that saying delighted him.
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Narrated Ibn `Abbas: On the day of the battle of Badr, the Prophet said, O Allah! I appeal to You (to fulfill) Your Covenant and Promise. O Allah! If Your Will is that none should worship You (then give victory to the pagans). Then Abu Bakr took hold of him by the hand and said, This is sufficient for you. The Prophet came out saying, Their multitude will be put to flight and they will show their backs. (54.45)
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