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Sahih Bukhari Hadith # 2703

Hadith on PEACEMAKING of Sahih Bukhari 2703 is about The Book Of THE BOOK OF PEACEMAKING as written by Imam Muhammad al-Bukhari. The original Hadith is written in Arabic and translated in English and Urdu. The chapter THE BOOK OF PEACEMAKING has 21 as total Hadith on this topic.

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حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ ، قَالَ : حَدَّثَنِي حُمَيْدٌ ، أَنَّ أَنَسًا حَدَّثَهُمْ ، أَنَّ الرُّبَيِّعَ وَهِيَ ابْنَةُ النَّضْرِ كَسَرَتْ ثَنِيَّةَ جَارِيَةٍ ، فَطَلَبُوا الْأَرْشَ ، وَطَلَبُوا الْعَفْوَ ، فَأَبَوْا ، فَأَتَوْا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَمَرَهُمْ بِالْقِصَاصِ ، فَقَالَ أَنَسُ بْنُ النَّضْرِ : أَتُكْسَرُ ثَنِيَّةُ الرُّبَيِّعِ يَا رَسُولَ اللَّهِ ؟ لَا ، وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا تُكْسَرُ ثَنِيَّتُهَا ، فَقَالَ : يَا أَنَسُ ، كِتَابُ اللَّهِ الْقِصَاصُ ، فَرَضِيَ الْقَوْمُ وَعَفَوْا ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اللَّهِ لَأَبَرَّهُ . زَادَ الْفَزَارِيُّ ، عَنْ حُمَيْدٍ ، عَنْ أَنَسٍ ، فَرَضِيَ الْقَوْمُ وَقَبِلُوا الْأَرْشَ .

ہم سے محمد بن عبداللہ انصاری نے بیان کیا، کہا مجھ سے حمید نے بیان کیا اور ان سے انس رضی اللہ عنہ نے بیان کیا کہ   نضر کی بیٹی ربیع رضی اللہ عنہا نے ایک لڑکی کے دانت توڑ دئیے۔ اس پر لڑکی والوں نے تاوان مانگا اور ان لوگوں نے معافی چاہی، لیکن معاف کرنے سے انہوں نے انکار کیا۔ چنانچہ نبی کریم صلی اللہ علیہ وسلم کی خدمت میں حاضر ہوئے تو آپ صلی اللہ علیہ وسلم نے بدلہ لینے کا حکم دیا۔ ( یعنی ان کا بھی دانت توڑ دیا جائے ) انس بن نضر رضی اللہ عنہ نے عرض کیا، یا رسول اللہ! ربیع کا دانت کس طرح توڑا جا سکے گا۔ نہیں اس ذات کی قسم جس نے آپ کو حق کے ساتھ مبعوث فرمایا ہے، اس کا دانت نہیں توڑا جائے گا۔ نبی کریم صلی اللہ علیہ وسلم نے فرمایا انس! کتاب اللہ کا فیصلہ تو بدلہ لینے ( قصاص ) ہی کا ہے۔ چنانچہ یہ لوگ راضی ہو گئے اور معاف کر دیا۔ پھر آپ صلی اللہ علیہ وسلم نے فرمایا کہ اللہ کے کچھ بندے ایسے بھی ہیں کہ اگر وہ اللہ کی قسم کھا لیں تو اللہ تعالیٰ خود ان کی قسم پوری کرتا ہے۔ فزاری نے ( اپنی روایت میں ) حمید سے، اور انہوں نے انس رضی اللہ عنہ سے یہ زیادتی نقل کی ہے کہ وہ لوگ راضی ہو گئے اور تاوان لے لیا۔

Narrated Anas: Ar-Rabi, the daughter of An-Nadr broke the tooth of a girl, and the relatives of Ar-Rabi` requested the girl's relatives to accept the Irsh (compensation for wounds etc.) and forgive (the offender), but they refused. So, they went to the Prophet who ordered them to bring about retaliation. Anas bin An-Nadr asked, O Allah ; Apostle! Will the tooth of Ar-Rabi` be broken? No, by Him Who has sent you with the Truth, her tooth will not be broken. The Prophet said, O Anas! Allah ; law ordains retaliation. Later the relatives of the girl agreed and forgave her. The Prophet said, There are some of Allah's slaves who, if they take an oath by Allah, are responded to by Allah i.e. their oath is fulfilled). Anas added, The people agreed and accepted the Irsh.

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Hadith 2690

Narrated Sahl bin Sa`d: There was a dispute amongst the people of the tribe of Bani `Amr bin `Auf. The Prophet went to them along with some of his companions in order to make peace between them. The time for the prayer became due but the Prophet did not turn up; Bilal pronounced the Adhan (i.e. call) for the prayer but the Prophet did not turn up, so Bilal went to Abu Bakr and said, The time for the prayer is due and the Prophet i detained, would you lead the people in the prayer? Abu Bakr replied, Yes, you wish. So, Bilal pronounced the Iqama of the prayer and Abu Bakr went ahead (to lead the prayer), but the Prophet came walking among the rows till he joined the first row. The people started clapping and they clapped too much, and Abu Bakr used not to look hither and thither in the prayer, but he turned round and saw the Prophet standing behind him. The Prophet beckoned him with his hand to keep on praying where he was. Abu Bakr raised his hand and praised Allah and then retreated till he came in the (first) row, and the Prophet went ahead and lead the people in the prayer. When the Prophet finished the prayer, he turned towards the people and said, O people! When something happens to you during the prayer, you start clapping. Really clapping is (permissible) for women only. If something happens to one of you in his prayer, he should say: 'Subhan Allah', (Glorified be Allah), for whoever hears him (saying so) will direct his attention towards him. O Abu Bakr! What prevented you from leading the people in the prayer when I beckoned to you (to continue)? Abu Bakr replied, It did not befit the son of Abu Quhafa to lead the prayer in front of the Prophet.

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Hadith 2691

Narrated Anas: It was said to the Prophet Would that you see `Abdullah bin Ubai. So, the Prophet went to him, riding a donkey, and the Muslims accompanied him, walking on salty barren land. When the Prophet reached `Abdullah bin Ubai, the latter said, Keep away from me! By Allah, the bad smell of your donkey has harmed me. On that an Ansari man said (to `Abdullah), By Allah! The smell of the donkey of Allah's Apostle is better than your smell. On that a man from `Abdullah's tribe got angry for `Abdullah's sake, and the two men abused each other which caused the friends of the two men to get angry, and the two groups started fighting with sticks, shoes and hands. We were informed that the following Divine Verse was revealed (in this concern):-- And if two groups of Believers fall to fighting then, make peace between them. (49.9)

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Hadith 2692

Narrated Um Kulthum bint `Uqba: That she heard Allah's Apostle saying, He who makes peace between the people by inventing good information or saying good things, is not a liar.

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Hadith 2693

Narrated Sahl bin Sa`d: Once the people of Quba fought with each other till they threw stones on each other. When Allah's Apostle was informed about it, he said, Let us go to bring about a reconciliation between them.

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Hadith 2694

Narrated Aisha: The following Verse: If a woman fears cruelty or desertion on her husband's part (i.e. the husband notices something unpleasant about his wife, such as old age or the like, and wants to divorce her, but she asks him to keep her and provide for her as he wishes). (4.128) There is no blame on them if they reconcile on such basis.

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