THE BOOK OF WITNESSES
Sahih Bukhari Hadith # 2646
Hadith on WITNESSES of Sahih Bukhari 2646 is about The Book Of THE BOOK OF WITNESSES as written by Imam Muhammad al-Bukhari. The original Hadith is written in Arabic and translated in English and Urdu. The chapter THE BOOK OF WITNESSES has 53 as total Hadith on this topic.
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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ ، أَخْبَرَنَا مَالِكٌ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ ، أَنَّ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَتْهَا ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ عِنْدَهَا ، وَأَنَّهَا سَمِعَتْ صَوْتَ رَجُلٍ يَسْتَأْذِنُ فِي بَيْتِ حَفْصَةَ ، قَالَتْ عَائِشَةُ : فَقُلْتُ يَا رَسُولَ اللَّهِ ، هَذَا رَجُلٌ يَسْتَأْذِنُ فِي بَيْتِكَ ؟ قَالَتْ : فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أُرَاهُ فُلَانًا لِعَمِّ حَفْصَةَ مِنَ الرَّضَاعَةِ ، فَقَالَتْ عَائِشَةُ : لَوْ كَانَ فُلَانٌ حَيًّا لِعَمِّهَا مِنَ الرَّضَاعَةِ دَخَلَ عَلَيَّ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : نَعَمْ ، إِنَّ الرَّضَاعَةَ تُحَرِّمُ مَا يَحْرُمُ مِنَ الْوِلَادَةِ .
ہم سے عبداللہ بن یوسف نے بیان کیا، انہوں نے کہا ہم کو امام مالک نے خبر دی عبداللہ بن ابی بکر سے، وہ عمرہ بنت عبدالرحمٰن سے اور انہیں نبی کریم صلی اللہ علیہ وسلم کی زوجہ مطہرہ ام المؤمنین عائشہ صدیقہ رضی اللہ عنہا نے خبر دی کہ رسول اللہ صلی اللہ علیہ وسلم ان کے یہاں تشریف فرما تھے۔ عائشہ صدیقہ رضی اللہ عنہا نے ایک صحابی کی آواز سنی جو ( ام المؤمنین ) حفصہ رضی اللہ عنہا کے گھر میں آنے کی اجازت چاہتا تھا۔ عائشہ رضی اللہ عنہا نے کہا کہ میں نے کہا، یا رسول اللہ! میرا خیال ہے یہ حفصہ رضی اللہ عنہا کے رضاعی چچا ہیں۔ انہوں نے عرض کیا، یا رسول اللہ! یہ صحابی آپ کے گھر میں ( جس میں حفصہ رضی اللہ عنہا رہتی ہیں ) آنے کی اجازت مانگ رہے ہیں۔ انہوں نے بیان کیا کہ آپ نے فرمایا، میرا خیال ہے یہ فلاں صاحب، حفصہ کے رضاعی چچا ہیں۔ پھر عائشہ رضی اللہ عنہا نے بھی اپنے ایک رضاعی چچا کے متعلق پوچھا کہ اگر فلاں زندہ ہوتے تو کیا وہ بے حجاب میرے پاس آ سکتے تھے؟ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا ”ہاں! دودھ سے بھی وہ تمام رشتے حرام ہو جاتے ہیں جو نسب کی وجہ سے حرام ہوتے ہیں۔“
Narrated `Amra bint `Abdur-Rahman: That `Aisha the wife of the Prophet told her uncle that once, while the Prophet was in her house, she heard a man asking Hafsa's permission to enter her house. `Aisha said, I said, 'O Allah's Apostle! I think the man is Hafsa's foster uncle.' `Aisha added, O Allah's Apostle! There is a man asking the permission to enter your house. Allah's Apostle replied, I think the man is Hafsa's foster uncle. `Aisha said, If so-and-so were living (i.e. her foster uncle) would he be allowed to visit me? Allah's Apostle said, Yes, he would, as the foster relations are treated like blood relations (in marital affairs).
More Hadiths From : THE BOOK OF WITNESSES
Hadith 2637
Narrated `Urwa bin Al-Musaiyab Alqama bin Waqqas and Ubaidullah bin `Abdullah: About the story of `Aisha and their narrations were similar attesting each other, when the liars said what they invented about `Aisha, and the Divine Inspiration was delayed, Allah's Apostle sent for `Ali and Usama to consult them in divorcing his wife (i.e. `Aisha). Usama said, Keep your wife, as we know nothing about her except good. Buraira said, I cannot accuse her of any defect except that she is still a young girl who sleeps, neglecting her family's dough which the domestic goats come to eat (i.e. she was too simpleminded to deceive her husband). Allah's Apostle said, Who can help me to take revenge over the man who has harmed me by defaming the reputation of my family? By Allah, I have not known about my family-anything except good, and they mentioned (i.e. accused) a man about whom I did not know anything except good.
Read CompleteHadith 2638
Narrated `Abdullah bin `Umar: Allah's Apostle and Ubai bin Ka`b Al-Ansari went to the garden where Ibn Saiyad used to live. When Allah's Apostle entered (the garden), he (i.e. Allah's Apostle ) started hiding himself behind the date108 palms as he wanted to hear secretly the talk of Ibn Saiyad before the latter saw him. Ibn Saiyad wrapped with a soft decorated sheet was lying on his bed murmuring. Ibn Saiyad's mother saw the Prophet hiding behind the stems of the date-palms. She addressed Ibn Saiyad saying, O Saf, this is Muhammad. Hearing that Ibn Saiyad stopped murmuring (or got cautious), the Prophet said, If she had left him undisturbed, he would have revealed his reality. (See Hadith No. 290, Vol 4 for details)
Read CompleteHadith 2639
Narrated Aisha: The wife of Rifa`a Al-Qurazi came to the Prophet and said, I was Rifa`a's wife, but he divorced me and it was a final irrevocable divorce. Then I married `Abdur-Rahman bin Az-Zubair but he is impotent. The Prophet asked her 'Do you want to remarry Rifa`a? You cannot unless you had a complete sexual relation with your present husband. Abu Bakr was sitting with Allah's Apostle and Khalid bin Sa`id bin Al-`As was at the door waiting to be admitted. He said, O Abu Bakr! Do you hear what this (woman) is revealing frankly before the Prophet ?
Read CompleteHadith 2640
Narrated `Abdullah bin Abu Mulaika from `Uqba bin Al-Harith: `Uqba married the daughter of Abu Ihab bin `Aziz, and then a woman came and said, I suckled `Uqba and his wife. `Uqba said to her, I do not know that you have suckled me, and you did not inform me. He then sent someone to the house of Abu Ihab to inquire about that but they did not know that she had suckled their daughter. Then `Uqba went to the Prophet in Medina and asked him about it. The Prophet said to him, How (can you keep your wife) after it has been said (that both of you were suckled by the same woman)? So, he divorced her and she was married to another (husband).
Read CompleteHadith 2641
Narrated `Umar bin Al-Khattab: People were (sometimes) judged by the revealing of a Divine Inspiration during the lifetime of Allah's Apostle but now there is no longer any more (new revelation). Now we judge you by the deeds you practice publicly, so we will trust and favor the one who does good deeds in front of us, and we will not call him to account about what he is really doing in secret, for Allah will judge him for that; but we will not trust or believe the one who presents to us with an evil deed even if he claims that his intentions were good.
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