THE BOOK OF SALES (BARGAINS)
Sahih Bukhari Hadith # 2148
Hadith on SALES (BARGAINS) of Sahih Bukhari 2148 is about The Book Of THE BOOK OF SALES (BARGAINS) as written by Imam Muhammad al-Bukhari. The original Hadith is written in Arabic and translated in English and Urdu. The chapter THE BOOK OF SALES (BARGAINS) has 192 as total Hadith on this topic.
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حَدَّثَنَا ابْنُ بُكَيْرٍ ، حَدَّثَنَا اللَّيْثُ ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ ، عَنِ الْأَعْرَجِ ، قَالَ أَبُو هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، لَا تُصَرُّوا الْإِبِلَ وَالْغَنَمَ ، فَمَنِ ابْتَاعَهَا بَعْدُ فَإِنَّهُ بِخَيْرِ النَّظَرَيْنِ بَعْدَ أَنْ يَحْتَلِبَهَا ، إِنْ شَاءَ أَمْسَكَ ، وَإِنْ شَاءَ رَدَّهَا وَصَاعَ تَمْرٍ ، وَيُذْكَرُ عَنْ أَبِي صَالِحٍ ، وَمُجَاهِدٍ ، وَالْوَلِيدِ بْنِ رَبَاحٍ ، وَمُوسَى بْنِ يَسَارٍ ، عَنِ أَبِي هُرَيْرَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَاعَ تَمْرٍ ، وَقَالَ بَعْضُهُمْ : عَنِ ابْنِ سِيرِينَ صَاعًا مِنْ طَعَامٍ وَهُوَ بِالْخِيَارِ ثَلَاثًا ، وَقَالَ بَعْضُهُمْ : عَنِ ابْنِ سِيرِينَ صَاعًا مِنْ تَمْرٍ ، وَلَمْ يَذْكُرْ ثَلَاثًا وَالتَّمْرُ أَكْثَرُ .
ہم سے یحییٰ بن بکیر نے بیان کیا، کہا کہ ہم سے لیث بن سعد نے بیان کیا، ان سے جعفر بن ربیعہ نے، ان سے عبدالرحمٰن بن ہرمز اعرج نے، ان سے ابوہریرہ رضی اللہ عنہ نے کہ نبی کریم صلی اللہ علیہ وسلم نے فرمایا ( بیچنے کے لیے ) اونٹنی اور بکری کے تھنوں میں دودھ کو روک کر نہ رکھو۔ اگر کسی نے ( دھوکہ میں آ کر ) کوئی ایسا جانور خرید لیا تو اسے دودھ دوہنے کے بعد دونوں اختیارات ہیں چاہے تو جانور کو رکھ لے، اور چاہے تو واپس کر دے۔ اور ایک صاع کھجور اس کے ساتھ دودھ کے بدل دیدے۔ ابوصالح، مجاہد، ولید بن رباح اور موسیٰ بن یسار سے بواسطہ ابوہریرہ رضی اللہ عنہ نبی کریم صلی اللہ علیہ وسلم سے روایت ایک صاع کھجور ہی کی ہے۔ بعض راویوں نے ابن سیرین سے ایک صاع کھجور کی روایت کی ہے اور یہ کہ خریدار کو ( صورت مذکورہ میں ) تین دن کا اختیار ہو گا۔ اگرچہ بعض دوسرے راویوں نے ابن سیرین ہی سے ایک صاع کھجور کی بھی روایت کی ہے، لیکن تین دن کے اختیار کا ذکر نہیں کیا اور ( تاوان میں ) کھجور دینے کی روایات ہی زیادہ ہیں۔
Narrated Abu Huraira: The Prophet said, Don't keep camels and sheep unmilked for a long time, for whoever buys such an animal has the option to milk it and then either to keep it or return it to the owner along with one Sa of dates. Some narrated from Ibn Seereen (that the Prophet had said), One Sa of wheat, and he has the option for three days. And some narrated from Ibn Seereen, ... a Sa of dates, not mentioning the option for three days. But a Sa of dates is mentioned in most narrations.
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Hadith 2047
Narrated Abu Huraira: You people say that Abu Huraira tells many narrations from Allah's Apostle and you also wonder why the emigrants and Ansar do not narrate from Allah's Apostle as Abu Huraira does. My emigrant brothers were busy in the market while I used to stick to Allah's Apostle content with what fills my stomach; so I used to be present when they were absent and I used to remember when they used to forget, and my Ansari brothers used to be busy with their properties and I was one of the poor men of Suffa. I used to remember the narrations when they used to forget. No doubt, Allah's Apostle once said, Whoever spreads his garment till I have finished my present speech and then gathers it to himself, will remember whatever I will say. So, I spread my colored garment which I was wearing till Allah's Apostle had finished his saying, and then I gathered it to my chest. So, I did not forget any of that narrations.
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Narrated Ibrahim bin Sa`d from his father from his grandfather: `Abdur Rahman bin `Auf said, When we came to Medina as emigrants, Allah's Apostle established a bond of brotherhood between me and Sa`d bin Ar-Rabi`. Sa`d bin Ar-Rabi` said (to me), 'I am the richest among the Ansar, so I will give you half of my wealth and you may look at my two wives and whichever of the two you may choose I will divorce her, and when she has completed the prescribed period (before marriage) you may marry her.' `Abdur-Rahman replied, I am not in need of all that. Is there any marketplace where trade is practiced?' He replied, The market of Qainuqa. `Abdur- Rahman went to that market the following day and brought some dried buttermilk (yogurt) and butter, and then he continued going there regularly. Few days later, `Abdur-Rahman came having traces of yellow (scent) on his body. Allah's Apostle asked him whether he had got married. He replied in the affirmative. The Prophet said, 'Whom have you married?' He replied, 'A woman from the Ansar.' Then the Prophet asked, 'How much did you pay her?' He replied, '(I gave her) a gold piece equal in weigh to a date stone (or a date stone of gold)! The Prophet said, 'Give a Walima (wedding banquet) even if with one sheep .'
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Narrated Anas: When `Abdur-Rahman bin `Auf came to Medina, the Prophet established a bond of brotherhood between him and Sa`d bin Ar-Rabi al-Ansari. Sa`d was a rich man, so he said to `Abdur-Rahman, I will give you half of my property and will help you marry. `Abdur-Rahman said (to him), May Allah bless you in your family and property. Show me the market. So `Abdur-Rahman did not return from the market) till he gained some dried buttermilk (yogurt) and butter (through trading). He brought that to his house-hold. We stayed for sometime (or as long as Allah wished), and then `Abdur-Rahman came, scented with yellowish perfume. The Prophet said (to him) What is this? He replied, I got married to an Ansari woman. The Prophet asked, What did you pay her? He replied, A gold stone or gold equal to the weight of a date stone. The Prophet said (to him), Give a wedding banquet even if with one sheep.
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Narrated Ibn `Abbas: `Ukaz, Majanna and Dhul-Majaz were marketplaces in the Pre-Islamic period of ignorance. When Islam came, Muslims felt that marketing there might be a sin. So, the Divine Inspiration came: There is no harm for you to seek the bounty of your Lord (in the seasons of Hajj). (2.198) Ibn `Abbas recited the Verse in this way.
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Narrated An-Nu`man bin Bashir: The Prophet said Both legal and illegal things are obvious, and in between them are (suspicious) doubtful matters. So whoever forsakes those doubtful things lest he may commit a sin, will definitely avoid what is clearly illegal; and whoever indulges in these (suspicious) doubtful things bravely, is likely to commit what is clearly illegal. Sins are Allah's Hima (i.e. private pasture) and whoever pastures (his sheep) near it, is likely to get in it at any moment.
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