THE BOOK OF PENALTY FOR HUNTING
Sahih Bukhari Hadith # 1833
Hadith on PENALTY FOR HUNTING of Sahih Bukhari 1833 is about The Book Of THE BOOK OF PENALTY FOR HUNTING as written by Imam Muhammad al-Bukhari. The original Hadith is written in Arabic and translated in English and Urdu. The chapter THE BOOK OF PENALTY FOR HUNTING has 46 as total Hadith on this topic.
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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا عَبْدُ الْوَهَّابِ ، حَدَّثَنَا خَالِدٌ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : إِنَّ اللَّهَ حَرَّمَ مَكَّةَ ، فَلَمْ تَحِلَّ لِأَحَدٍ قَبْلِي وَلَا تَحِلُّ لِأَحَدٍ بَعْدِي ، وَإِنَّمَا أُحِلَّتْ لِي سَاعَةً مِنْ نَهَارٍ لَا يُخْتَلَى خَلَاهَا ، وَلَا يُعْضَدُ شَجَرُهَا ، وَلَا يُنَفَّرُ صَيْدُهَا ، وَلَا تُلْتَقَطُ لُقَطَتُهَا ، إِلَّا لِمُعَرِّفٍ ، وَقَالَ الْعَبَّاسُ : يَا رَسُولَ اللَّهِ ، إِلَّا الْإِذْخِرَ لِصَاغَتِنَا وَقُبُورِنَا ، فَقَالَ : إِلَّا الْإِذْخِرَ ، وَعَنْ خَالِدٍ ، عَنْ عِكْرِمَةَ ، قَالَ : هَلْ تَدْرِي مَا لَا يُنَفَّرُ صَيْدُهَا ؟ هُوَ أَنْ يُنَحِّيَهُ مِنَ الظِّلِّ يَنْزِلُ مَكَانَهُ .
ہم سے محمد بن مثنی نے بیان کیا، کہا ہم سے عبدالوہاب نے بیان کیا، کہا ہم سے خالد نے بیان کیا، ان سے عکرمہ نے اور ان سے ابن عباس رضی اللہ عنہما نے کہ نبی کریم صلی اللہ علیہ وسلم نے فرمایا اللہ تعالیٰ نے مکہ کو حرمت والا بنایا ہے مجھ سے پہلے بھی یہ کسی کے لیے حلال نہیں تھا اس لیے میرے بعد بھی وہ کسی کے لیے حلال نہیں ہو گا۔ میرے لیے صرف ایک دن گھڑی بھر حلال ہوا تھا اس لیے اس کی گھاس نہ اکھاڑی جائے اور اس کے درخت نہ کاٹے جائیں، اس کے شکار نہ بھڑکائے جائیں اور نہ وہاں کی گری ہوئی چیز اٹھائی جائے۔ ہاں اعلان کرنے والا اٹھا سکتا ہے۔ ( تاکہ اصل مالک تک پہنچا دے ) عباس رضی اللہ عنہ نے کہا کہ یا رسول اللہ! اذخر کی اجازت دیجئیے کیونکہ یہ ہمارے سناروں اور ہماری قبروں کے لیے کام آتی ہے۔ آپ صلی اللہ علیہ وسلم نے فرمایا کہ اذخر کی اجازت ہے۔ خالد نے روایت کیا کہ عکرمہ رحمہ اللہ نے فرمایا کہ تم جانتے ہو کہ شکار کو نہ بھڑکانے سے کیا مراد ہے؟ اس کا مطلب یہ ہے کہ ( اگر کہیں کوئی جانور سایہ میں بیٹھا ہوا ہے تو ) اسے سایہ سے بھگا کر خود وہاں قیام نہ کرے۔
Narrated Ibn `Abbas: The Prophet said, 'Allah has made Mecca, a sanctuary, so it was a sanctuary before me and will continue to be a sanctuary after me. It was made legal for me (i.e. I was allowed to fight in it) for a few hours of a day. It is not allowed to uproot its shrubs or to cut its trees, or to chase (or disturb) its game, or to pick up its luqata (fallen things) except by a person who would announce that (what he has found) publicly.' Al-`Abbas said, 'O Allah's Apostle! Except Al-Idhkhir (a kind of grass) (for it is used) by our goldsmiths and for our graves.' The Prophet then said, 'Except Al-Idhkhir.' `Ikrima said, 'Do you know what chasing or disturbing the game means? It means driving it out of the shade to occupy its place.
More Hadiths From : THE BOOK OF PENALTY FOR HUNTING
Hadith 1821
Narrated `Abdullah bin Abu Qatada: My father set out (for Mecca) in the year of Al-Hudaibiya, and his companions assumed Ihram, but he did not. At that time the Prophet was informed that an enemy wanted to attack him, so the Prophet proceeded onwards. While my father was among his companions, some of them laughed among themselves. (My father said), I looked up and saw an onager. I attacked, stabbed and caught it. I then sought my companions' help but they refused to help me. (Later) we all ate its meat. We were afraid that we might be left behind (separated) from the Prophet so I went in search of the Prophet and made my horse to run at a galloping speed at times and let it go slow at an ordinary speed at other times till I met a man from the tribe of Bani Ghifar at midnight. I asked him, Where did you leave the Prophet ? He replied, I left him at Ta'hun and he had the intention of having the midday rest at As-Suqya. I followed the trace and joined the Prophet and said, 'O Allah's Apostle! Your people (companions) send you their compliments, and (ask for) Allah's Blessings upon you. They are afraid lest they may be left behind; so please wait for them.' I added, 'O Allah's Apostle! I hunted an onager and some of its meat is with me. The Prophet told the people to eat it though all of them were in the state of Ihram.
Read CompleteHadith 1822
Narrated `Abdullah bin Abu Qatada: That his father said We proceeded with the Prophet in the year of Al-Hudaibiya and his companions assumed Ihram but I did not. We were informed that some enemies were at Ghaiqa and so we went on towards them. My companions saw an onager and some of them started laughing among themselves. I looked and saw it. I chased it with my horse and stabbed and caught it. I wanted some help from my companions but they refused. (I slaughtered it all alone). We all ate from it (i.e. its meat). Then I followed Allah's Apostle lest we should be left behind. At times I urged my horse to run at a galloping speed and at other times at an ordinary slow speed. On the way I met a man from the tribe of Bani Ghifar at midnight. I asked him where he had left Allah's Apostle . The man replied that he had left the Prophet at a place called Ta'hun and he had the intention of having the midday rest at As-Suqya. So, I followed Allah's Apostle till I reached him and said, O Allah's Apostle! I have been sent by my companions who send you their greetings and compliments and ask for Allah's Mercy and Blessings upon you. They were afraid lest the enemy might intervene between you and them; so please wait for them. So he did. Then I said, O Allah's Apostle! We have hunted an onager and have some of it (i.e. its meat) left over. Allah's Apostle told his companions to eat the meat although all of them were in a state of Ihram.
Read CompleteHadith 1823
Narrated Abu Qatada: We were in the company of the Prophet at a place called Al-Qaha (which is at a distance of three stages of journey from Medina). Abu Qatada narrated through another group of narrators: We were in the company of the Prophet at a place called Al-Qaha and some of us had assumed Ihram while the others had not. I noticed that some of my companions were watching something, so I looked up and saw an onager. (I rode my horse and took the spear and whip) but my whip fell down (and I asked them to pick it up for me) but they said, We will not help you by any means as we are in a state of Ihram. So, I picked up the whip myself and attacked the onager from behind a hillock and slaughtered it and brought it to my companions. Some of them said, Eat it. While some others said, Do not eat it. So, I went to the Prophet who was ahead of us and asked him about it, He replied, Eat it as it is Halal (i.e. it is legal to eat it).
Read CompleteHadith 1824
Narrated `Abdullah bin Abu Qatada: That his father had told him that Allah's Apostle set out for Hajj and so did his companions. He sent a batch of his companions by another route and Abu Qatada was one of them. The Prophet said to them, Proceed along the seashore till we meet all together. So, they took the route of the seashore, and when they started all of them assumed Ihram except Abu Qatada. While they were proceeding on, his companions saw a group of onagers. Abu Qatada chased the onagers and attacked and wounded a sheonager. They got down and ate some of its meat and said to each other: How do we eat the meat of the game while we are in a state of Ihram? So, we (they) carried the rest of the she-onager's meat, and when they met Allah's Apostle they asked, saying, O Allah's Apostle! We assumed Ihram with the exception of Abu Qatada and we saw (a group) of onagers. Abu Qatada attacked them and wounded a she-onager from them. Then we got down and ate from its meat. Later, we said, (to each other), 'How do we eat the meat of the game and we are in a state of Ihram?' So, we carried the rest of its meat. The Prophet asked, Did anyone of you order Abu Qatada to attack it or point at it? They replied in the negative. He said, Then eat what is left of its meat.
Read CompleteHadith 1825
Narrated `Abdullah bin `Abbas: From As-Sa'b bin Jath-thama Al-Laithi that the latter presented an onager to Allah's Apostle while he was at Al-Abwa' or at Waddan, and he refused it. On noticing the signs of some unpleasant feeling of disappointment on his (As-Sab's) face, the Prophet said to him, I have only returned it because I am Muhrim.
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