The Book on Hajj
Jami at Tirmidhi Hadith # 886
Hadith on The Book on Hajj of Sahih Bukhari 886 is about The Book Of The Book on Hajj as written by Imam Abu Isa Muhammad at-Tirmizi. The original Hadith is written in Arabic and translated in English and Urdu. The chapter The Book on Hajj has 156 as total Hadith on this topic.
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حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ، حَدَّثَنَا وَكِيعٌ، وَبِشْرُ بْنُ السَّرِيِّ، وَأَبُو نُعَيْمٍ، قَالُوا: حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْضَعَ فِي وَادِي مُحَسِّرٍ وَزَادَ فِيهِ بِشْرٌ، وَأَفَاضَ مِنْ جَمْعٍ وَعَلَيْهِ السَّكِينَةُ وَأَمَرَهُمْ بِالسَّكِينَةِ، وَزَادَ فِيهِ أَبُو نُعَيْمٍ وَأَمَرَهُمْ أَنْ يَرْمُوا بِمِثْلِ حَصَى الْخَذْفِ، وَقَالَ لَعَلِّي: لَا أَرَاكُمْ بَعْدَ عَامِي هَذَا . قَالَ: وَفِي الْبَاب عَنْ أُسَامَةَ بْنِ زَيْدٍ. قَالَ أَبُو عِيسَى: حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ.
جابر رضی الله عنہ کہتے ہیں کہ نبی اکرم صلی اللہ علیہ وسلم وادی محسر میں تیز چال چلے۔ ( بشر کی روایت میں یہ اضافہ ہے کہ ) آپ مزدلفہ سے لوٹے، آپ پرسکون یعنی عام رفتار سے چل رہے تھے، لوگوں کو بھی آپ نے سکون و اطمینان سے چلنے کا حکم دیا۔ ( اور ابونعیم کی روایت میں اتنا اضافہ ہے کہ ) آپ نے انہیں ایسی کنکریوں سے رمی کرنے کا حکم دیا جو دو انگلیوں میں پکڑی جا سکیں، اور فرمایا: ”شاید میں اس سال کے بعد تمہیں نہ دیکھ سکوں“۔ امام ترمذی کہتے ہیں: ۱- جابر کی حدیث حسن صحیح ہے، ۲- اس باب میں اسامہ بن زید رضی الله عنہما سے بھی روایت ہے۔
Jabir narrated: The Prophet hurried through Wadi Muhassir. Bishr (one of the narrators) added: He departed from Jam calmly and he ordered them (the people) to be calm. And Abu Nu'aim (one of the narrators) added: And he ordered them to do the stoning with what was similar to pebbles for Al-Khadhf' And he said: Perhaps I will not see you after this year.
More Hadiths From : The Book on Hajj
Hadith 809
Sa'eed bin Abi Sa'eed Al Maqbury narrated: Abu Shuraih Al-Adawi said tat when Amr bin Sa'eed was sending troops to Makkah he said to him: 'O Amr! Allow me to tell you what the Messenger of Allah said on the day following the Conquest of Makkah. My ears heard it, my heard understood it thoroughly, and with my own eyes, I saw the Prophet when he - after glorifying and praising Allah - said: Indeed Allah, the Most High, made Makkah a sanctuary, it was not made a sanctuary by the people. So it is not lawful for a man who believes in Allah and the Last Day to shed blood it, nor to cut down its trees. If anybody tries to use the Messenger of Allah to make an excuse for fighting in it, then say to him: 'Indeed Allah permitted His Messenger and He did not permit you.' Allah only allowed it for me for a few hours of one day, and today its sanctity has returned as it was before. So let the one who is present convey to the one who is absent. Abu Shuraih was asked: What was Amr bin Sa'eeds reply to you? He said: I am more knowledgeable about that than you Abu Shuraih! The Haram does not give protection to a disobedient person, nor a person fleeing for murder, nor fleeing for (Kharbah) lawlessness.
Read CompleteHadith 810
Abdullah (bin Mas'ud) narrated that: The Messenger of Allah said: Alternate between Hajj and Umrah; for those two remove poverty and sins just as the bellows removes filth from iron, gold, and silver - and there is no reward for Al-Hajj Al-Mabrur except for Paradise.
Read CompleteHadith 811
Abu Hurairah narrated that : The Messenger of Allah said: Whoever performs Hajj for Allah, and he does not have sexual relations nor commit any sin, then his previous sins will be forgiven.
Read CompleteHadith 812
Ali narrated that : The Messenger of Allah said: Whoever has the provisions and the means to convey him to Allah's House and he does not perform Hajj, then it does not matter if he dies as a Jew or a Christian. That is because Allah said in His Book: 'And Hajj to the House is a duty that mankind owes to Allah, for whomever is able to bear the journey.'
Read CompleteHadith 813
Ibn Umar narrated: A man came to the Prophet and said: 'O Messenger of Allah! What is it that makes Hajj obligatory?' He said: The provisions and a means of conveyance.
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