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Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara'

Jami at Tirmidhi Hadith # 2459

Hadith on Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' of Sahih Bukhari 2459 is about The Book Of Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' as written by Imam Abu Isa Muhammad at-Tirmizi. The original Hadith is written in Arabic and translated in English and Urdu. The chapter Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' has 108 as total Hadith on this topic.

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حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مَرْيَمَ،‏‏‏‏ وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مَرْيَمَ،‏‏‏‏ عَنْ ضَمْرَةَ بْنِ حَبِيبٍ، عَنْ شَدَّادِ بْنِ أَوْسٍ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:‏‏‏‏ الْكَيِّسُ مَنْ دَانَ نَفْسَهُ وَعَمِلَ لِمَا بَعْدَ الْمَوْتِ، ‏‏‏‏‏‏وَالْعَاجِزُ مَنْ أَتْبَعَ نَفْسَهُ هَوَاهَا وَتَمَنَّى عَلَى اللَّهِ ،‏‏‏‏ قَالَ:‏‏‏‏ هَذَا حَدِيثٌ حَسَنٌ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ وَمَعْنَى قَوْلِهِ مَنْ دَانَ نَفْسَهُ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ حَاسَبَ نَفْسَهُ فِي الدُّنْيَا قَبْلَ أَنْ يُحَاسَبَ يَوْمَ الْقِيَامَةِ، ‏‏‏‏‏‏وَيُرْوَى عَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ:‏‏‏‏ حَاسِبُوا أَنْفُسَكُمْ قَبْلَ أَنْ تُحَاسَبُوا، ‏‏‏‏‏‏وَتَزَيَّنُوا لِلْعَرْضِ الْأَكْبَرِ وَإِنَّمَا يَخِفُّ الْحِسَابُ يَوْمَ الْقِيَامَةِ عَلَى مَنْ حَاسَبَ نَفْسَهُ فِي الدُّنْيَا، ‏‏‏‏‏‏وَيُرْوَى عَنْ مَيْمُونِ بْنِ مِهْرَانَ قَالَ:‏‏‏‏ لَا يَكُونُ الْعَبْدُ تَقِيًّا حَتَّى يُحَاسِبَ نَفْسَهُ كَمَا يُحَاسِبُ شَرِيكَهُ مِنْ أَيْنَ مَطْعَمُهُ وَمَلْبَسُهُ.

شداد بن اوس رضی الله عنہ سے روایت ہے کہ   نبی اکرم صلی اللہ علیہ وسلم نے فرمایا: ”عقلمند وہ ہے جو اپنے نفس کو رام کر لے اور موت کے بعد کی زندگی کے لیے عمل کرے اور عاجز و بیوقوف وہ ہے جو اپنے نفس کو خواہشات پر لگا دے اور رحمت الٰہی کی آرزو رکھے“۔ امام ترمذی کہتے ہیں: ۱- یہ حدیث حسن ہے، ۲- اور «من دان نفسه» کا مطلب یہ ہے کہ وہ دنیا ہی میں اپنے نفس کا محاسبہ کر لے اس سے پہلے کہ قیامت کے روز اس کا محاسبہ کیا جائے، ۳- عمر بن خطاب رضی الله عنہ کہتے ہیں: اپنے نفس کا محاسبہ کرو قبل اس کے کہ تمہارا محاسبہ کیا جائے، اور «عرض الأكبر» ( آخرت کی پیشی ) کے لیے تدبیر کرو، اور جو شخص دنیا ہی میں اپنے نفس کا محاسبہ کرتا ہے قیامت کے روز اس پر حساب و کتاب آسان ہو گا، ۴- میمون بن مہران کہتے ہیں: بندہ متقی و پرہیزگار نہیں ہوتا یہاں تک کہ وہ اپنے نفس کا محاسبہ کرے جیسا کہ اپنے شریک سے محاسبہ کرتا ہے اور یہ خیال کرے کہ میرا کھانا اور لباس کہاں سے ہے۔

Shaddad bin Aws narrated that the Prophet (s.a.w) said: The clever person ids the one who subjugates his soul, and works for what is after death. And the incapable is the one who follows his desires and merely hopes in Allah.

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Hadith 2415

Adi bin Hatim narrated that the Messenger of Allah (s.a.w) said: There is no man among you except that his Lord shall converse with him on the Day Of Judgement, there being no interpreter between him and Him(Allah). Then he looks to the south (his right) and does not see anything .

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Hadith 2416

Ibn Mas'ud narrated that the Messenger of Allah (s.a.w) said: The feet of the son of Adam shall not move from before his Lord on the Day of Judgement, until he is asked about five things: about his life and what he did with it, about his youth and what he wore it out in, about his wealth and how he earned it and spent it upon, and what he did with what he knew.

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Hadith 2417

Abu Barzah Al-Aslami narrated that the Messenger of Allah (s.a.w) said: The feet of the slave of Allah shall not move [on the Day of Judgement] until he is asked about five things: about his life and what he did with it, about his knowledge and what he did with it, about his wealth and how he earned it and where he spent it on, about his body and for what did he wear it out.

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Hadith 2418

Abu Hurairah narrated that the Messenger of Allah (s.a.w) said: DO you know who the bankrupt is? They said: O Messenger of Allah! The bankrupt among us is the one who has no Dirham nor property. The Messenger of Allah (s.a.w) said: The bankrupt in my Ummah is the one who comes with Salat and fasting and Zakat on the Day of Judgement, but he comes having abused this one, falsely accusing that one, wrongfully consuming the wealth of this one, spilling the blood of that one, and beating this one. SO he is seated, and this one is requited from his rewards. If his rewards are exhausted before the sins that he committed are requited, then some of their sins will be taken and cast upon him, then he will be cast into the Fire.

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Hadith 2419

Abu Hurairah narrated that the Messenger of Allah (s.a.w) said: May Allah have mercy upon a servant who has wronged his brother in his honor of his wealth, then he comes to him to seek his pattern before (his right) is taken, when he has no Dinar nor Dirham. Then if he has any rewards, it will be taken from his rewards, and if he have no rewards, Then some of his (brothers) bad deeds will be levied upon him.

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