Chapters On Wasaya (Wills and Testament)
Jami at Tirmidhi Hadith # 2124
Hadith on Chapters On Wasaya (Wills and Testament) of Sahih Bukhari 2124 is about The Book Of Chapters On Wasaya (Wills and Testament) as written by Imam Abu Isa Muhammad at-Tirmizi. The original Hadith is written in Arabic and translated in English and Urdu. The chapter Chapters On Wasaya (Wills and Testament) has 9 as total Hadith on this topic.
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حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، أَنَّ عَائِشَةَ أَخْبَرَتْهُ، أَنَّ بَرِيرَةَ جَاءَتْ تَسْتَعِينُ عَائِشَةَ فِي كِتَابَتِهَا، وَلَمْ تَكُنْ قَضَتْ مِنْ كِتَابَتِهَا شَيْئًا، فَقَالَتْ لَهَا عَائِشَةُ: ارْجِعِي إِلَى أَهْلِكِ فَإِنْ أَحَبُّوا أَنْ أَقْضِيَ عَنْكِ كِتَابَتَكِ، وَيَكُونَ لِي وَلَاؤُكِ فَعَلْتُ، فَذَكَرَتْ ذَلِكَ بَرِيرَةُ لِأَهْلِهَا فَأَبَوْا، وَقَالُوا: إِنْ شَاءَتْ أَنْ تَحْتَسِبَ عَلَيْكِ، وَيَكُونَ لَنَا وَلَاؤُكِ فَلْتَفْعَلْ، فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ابْتَاعِي فَأَعْتِقِي، فَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْتَقَ ، ثُمَّ قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: مَا بَالُ أَقْوَامٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ، مَنِ اشْتَرَطَ شَرْطًا لَيْسَ فِي كِتَابِ اللَّهِ فَلَيْسَ لَهُ وَإِنِ اشْتَرَطَ مِائَةَ مَرَّةٍ ، قَالَ أَبُو عِيسَى: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ، وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عَائِشَةَ، وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ: أَنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ.
ام المؤمنین عائشہ رضی الله عنہا سے روایت ہے کہ بریرہ اپنے زر کتابت کے بارے میں ان سے تعاون مانگنے آئیں اور زر کتابت میں سے کچھ نہیں ادا کیا تھا۔ ام المؤمنین عائشہ نے ان سے کہا: تم اپنے گھر والوں کے پاس جاؤ اگر وہ پسند کریں کہ میں تمہاری زر کتابت ادا کر دوں اور تمہاری ولاء ( میراث ) کا حق مجھے حاصل ہو، تو میں ادا کر دوں گی۔ بریرہ نے اپنے گھر والوں سے اس کا ذکر کیا، تو انہوں نے انکار کر دیا اور کہا: اگر وہ چاہتی ہوں کہ تمہیں آزاد کر کے ثواب حاصل کریں اور تمہارا حق ولاء ( میراث ) ہمارے لیے ہو تو وہ تمہیں آزاد کر دیں، ام المؤمنین عائشہ نے رسول اللہ صلی اللہ علیہ وسلم سے اس کا ذکر کیا تو آپ صلی اللہ علیہ وسلم نے ان سے فرمایا: ”اسے خریدو اور آزاد کر دو اس لیے کہ حق ولاء ( میراث ) اسی کو حاصل ہے جو آزاد کرے“ پھر رسول اللہ صلی اللہ علیہ وسلم کھڑے ہوئے اور فرمایا: ”لوگوں کو کیا ہو گیا ہے، وہ ایسی شرطیں لگاتے ہیں جو اللہ کی کتاب میں موجود نہیں؟ جو شخص کوئی ایسی شرط لگائے جو اللہ کی کتاب ( قرآن ) میں موجود نہیں تو وہ اس کا مستحق نہیں ہو گا، اگرچہ وہ سو بار شرط لگائے“۔ امام ترمذی کہتے ہیں: ۱- یہ حدیث حسن صحیح ہے۔ ۲- عائشہ رضی الله عنہا سے یہ حدیث کئی سندوں سے آئی ہے۔ ۳- اہل علم کا اسی پر عمل ہے کہ آزاد کرنے والے ہی کو حق ولاء ( میراث ) حاصل ہے۔
Urwah narrated that : 'Aishah had informed him that Barrirah came to her ('Aishah) seeking her help for her writ of emancipation, and she had not yet paid anything for her writ of emancipation. So 'Aishah said to her: 'Return to your people, and if they agree to me paying for your writ of emancipation and that your Wala will be for me, then I will do so. So Barrirah mentioned that to her people and they refused. They said: If she wants the reward for (freeing) you while the Wala is for us, then let her do it. So I mentioned that to the Messenger of Allah (S.A.W) and the Messenger of Allah (S.A.W) said: Buy her, then free her, for the Wala is only for the one who frees. Then the Messenger of Allah (S.A.W) stood and said: What is the case of people who make conditions that are not in Allah's Book? Whoever makes a condition that is not in Allah's Book, then it will not be so for him, even if he were to make a condition a hundred times.
More Hadiths From : Chapters On Wasaya (Wills and Testament)
Hadith 2116
Amir bin Sa'd bin Abi Waqqas narrated from his father, who said: I was ill during the year of the Conquest (of Makkah) with an illness bringing me to the brink of death. So The Messenger of Allah (S.A.W) came to visit me, and I said: 'O Messenger of Allah (S.A.W)! Indeed I have a great deal of wealth and I do not have any heirs except my daughter, so should I will all of my wealth?' He said: 'No.' I said: 'Then two-thirds of my wealth?' He said: 'No.' I said: 'Then half?' He said: 'No.' I said: 'Then a third' He said: 'No.' A third and a third is too much. If you leave your heirs without need it is better than to leave them in poverty begging from the people. Indeed you do not do any spending (on your family) except that you are rewarded for it, even the morsel of food you raise to your wife's mouth.' He said: I said: 'Will I be left behind from my emigration?' He said: 'You will not be left behind after me,and do righteous deeds intending Allah's Face, except that it will add to your elevation in rank. Perhaps you will remain until some people benefit from you and others will be harmed by you. O Allah! Complete the emigration of my companions and do not turn them on their heels. But the case of Sa'd bin Khawlah is sad.' the Messenger of Allah (S.A.W) felt sorry for him dying in Makkah.
Read CompleteHadith 2117
Abu Hurairah narrated that the Messenger of Allah (S.A.W) said: Indeed a man, and a woman, perform deeds in obedience to Allah for sixty years, then death presents itself to them, and they cause such harm in the will that the Fire becomes warranted for them. Then he recited: After payment of legacies he (or she) may have bequeathed or debts, without causing harm. This is a Commandment from Allah. up to His saying: That is the magnificent success.
Read CompleteHadith 2118
Ibn 'Umar narrated that the Messenger of Allah (S.A.W) said: It is not right for a Muslim man to spend two nights, having what he would will, without having his will written with him.
Read CompleteHadith 2119
Talhah bin Musarrif said: I said to Ibn Abi Awfi: Did the Messenger of Allah (S.A.W) leave a will?' He said: 'No' I said: 'How is the will written, and how was it enjoined upon the people?' He said: 'It was ordered in the Book of Allah, Most High. '
Read CompleteHadith 2120
Abu Ummah said: During the year of the Farewell Pilgrimage, I heard the Messenger of Allah (S.A.W) saying in the Khutbah: 'Indeed Allah, Most Blessed and Most High, has given the right due to everyone deserving a right. So there is no will for an heir, the child is for the bed, and for the fornicator is the stone, and their reckoning is for Allah, Most High. And whoever claims someone other than his father, or an affiliation with other than his Mawali, then upon him is the continued curse of Allah until the Day of Judgment. The wife is not to spend from her husband's house except with her husband's permission.' They said: 'O Messenger of Allah! Not even food?' He said: 'That is the most virtuous of our wealth.' And he said: 'The borrowed is to be returned, the endowment is to be refunded and the debt is to be repaid, and the guarantor is responsible.'
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